View source for Veda-vada-ratah partha nanyad astiti vadinah (BG 2.42), Bhagavad-gita, you'll find. People are very much attracted by these ritualistic ceremony. Not only the followers of the Vedas, in every religion

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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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What is the meaning of that sacrifice? That means you get a very opulent position in your next life or in this life. So people are attached to such thing. Veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ (BG 2.42), Bhagavad-gītā, you'll find. People are very much attracted by these ritualistic ceremony. Not only the followers of the Vedas, in every religion, if you perform some ritualistic ceremony, oh, they are very much attracted. And if you simply say, "Let us chant Hare Kṛṣṇa," they will not be very much attracted.
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[[Vanisource:690524 - Lecture SB 01.05.08-9 - New Vrindaban, USA|690524 - Lecture SB 01.05.08-9 - New Vrindaban, USA]]
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It is said in the Vaiṣṇava Tantra that anyone who, I mean to say, considers on the equal level Nārāyaṇa with such great demigods like Brahmā and Śiva, brahma-rudrādi-daivataiḥ, such big demigods, sa pāṣaṇḍī bhaved dhruvam. He becomes pāṣaṇḍī.

Pāṣaṇḍī means atheist. Atheist will compare that the Supreme Lord and other demigods are on the equal footing. No. They are never. Nobody can be greater or equal with the Supreme Lord. Therefore, vidhi-mahendrādiś ca kīṭāyate . . .

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:viśvaṁ pūrṇa-sukhāyate vidhi-mahendrAdiś ca kīṭāyate
:yat kāruṇya-katākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ 
:(Caitanya-candrāmṛta 5)
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These things happen simply by little merciful glance by Lord Caitanya upon us. Simply if Lord Caitanya approves our activity, "Well, this man is doing nice," oh, then you get all the success. Simply if He approves. Yat kāruṇya-katākṣa-vaibhavavatāṁ taṁ gauram eva stumaḥ.

Therefore our point was how to please the Supreme Lord. This is the way. If you want to please Kṛṣṇa, you spread Kṛṣṇa consciousness. That is the point Nārada is pointing out to Vyāsadeva, yathā dharmādayaś cārthā muni-varyānukīrtitāḥ. Muni-varya. Muni-varya means he was the greatest of all thoughtful men. Muni. Muni means those who are thoughtful, and varya means the greatest.

So he says, yathā dharmādayaś cārthā muni-varyānukīrtitāḥ: "As you have described in all the Vedas and Upaniṣads about religiosity or economic development or the procedure of sense gratification or merging into the Supreme, in that way you have not described the glories of the Lord. You have given more importance to the material activities."

Just like in the Vedas there are ritualistic ceremony of performing great sacrifices. What is the meaning of that sacrifice? That means you get a very opulent position in your next life or in this life. So people are attached to such thing. Veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ ([[Vanisource:BG 2.42-43 (1972)|BG 2.42]]), Bhagavad-gītā, you'll find. People are very much attracted by these ritualistic ceremony. Not only the followers of the Vedas, in every religion, if you perform some ritualistic ceremony, oh, they are very much attracted. And if you simply say, "Let us chant Hare Kṛṣṇa," they will not be very much attracted.

So veda-vāda-ratāḥ pārtha nānyad astīti vādinaḥ. So we should not be like that. Our business is how to glorify the Supreme Lord, how to glorify Kṛṣṇa. Then all success is there. That will be instructed by and by, by Nārada Muni to Vyāsadeva.
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