View source for When the hog enjoys senses without any discrimination, you become attracted: "Very nice. Why not get this facility?" That is your fault - you become attracted

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{{terms|"When the hog enjoys senses without any discrimination, you become attracted:"|"Very nice. Why not get this facility"|"That is your fault—you become attracted"}}
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{{compiler|Nabakumar}}
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[[Category:When]]
[[Category:Hog]]
[[Category:Sense Enjoyment]]
[[Category:Without Any]]
[[Category:Discrimination]]
[[Category:You Become]]
[[Category:Attract]]
[[Category:Very Nice]]
[[Category:Why Not]]
[[Category:Got]]
[[Category:Facility]]
[[Category:That Is Your Fault]]
[[Category:Pages Needing Audio - NABAKUMAR]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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You become attracted. When the hog enjoys senses without any discrimination, you become attracted: "Very nice. Why not get this facility?" That is your fault—you become attracted. Whatever you see, you are so in diseased condition, you become attracted by that. That is your disease.
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[[Vanisource:750407 - Morning Walk - Mayapur|750407 - Morning Walk - Mayapur]]
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Puṣṭa Kṛṣṇa: So this body is temporary anyway, so aren't these senses temporary also?

Prabhupāda: No. Senses are there. The dog has senses; you have got also senses. Body may change, but the senses will continue.

Puṣṭa Kṛṣṇa: But when the body is finally finished, aren't the senses also finished?

Prabhupāda: No. Body will have finished when you are liberated. Otherwise, one after another, another body, that's all. Childhood body is finished; you have got another body. But in a childhood body there were senses, and still you have got senses. The body may change, but the senses will continue. Even in the small ant, for sense gratification they gather as soon as there will be grain of sugar immediately. They have got the same senses. Just like you run after something according to your estimation very big, for them that one grain of sugar is very big. So they are also running after sense gratification. So anybody, viṣaya karuṇa sarva dakṣaya, whatever body you may get, the senses will be there, and you'll enjoy, according to your capacity.

Yaśodānandana: If we take the position of an objective observer, and we look at the hog and we see that his standard of happiness is very low. . .

Prabhupāda: You become attracted. When the hog enjoys senses without any discrimination, you become attracted: "Very nice. Why not get this facility?" That is your fault—you become attracted. Whatever you see, you are so in diseased condition, you become attracted by that. That is your disease.

Yaśodānandana: The point that I was trying to establish was that if a hog has a standard of happiness. . .

Prabhupāda: You have got also.

Yaśodānandana: . . .which he is satisfied with, we also have a standard of happiness which we are satisfied with, as devotees. Could there be. . . Who is to say there is not a higher standard of happiness, higher than what we think is the ultimate happiness? See, we are thinking that to become liberated from this material body and go back to home is the highest happiness, and we are feeling this is our standard of happiness.

Prabhupāda: Hmm. Because the happiness which you are enjoying, these are not actually satisfying. You are not actually satisfied; therefore you want transfer of happiness from this field to that field. That means you are not actually happy. Otherwise, why these rascals, they are enjoining the same vagina at home, and why they go to see vagina in the theater? The vagina is there, but they think that to see vagina at home is not so good, but to see vagina on the stage is better. That is your disappointment. You'll see the same vagina, here and there. You'll go there by purchasing ticket. That is your misfortune.
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