View source for When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Mayavada

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{{terms|"When we are frustrated in these material varieties we adopt the suicidal policy"|"Let me commit suicide, finish"|"This is called Mayavada"}}
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[[Category:When]]
[[Category:We Are]]
[[Category:Frustration]]
[[Category:These]]
[[Category:Material]]
[[Category:Varieties]]
[[Category:Adopt]]
[[Category:Suicidal Policy]]
[[Category:Commit]]
[[Category:Finish]]
[[Category:This is Called...]]
[[Category:Mayavada]]
[[Category:Pages Needing Audio - SHARMISTHA]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Māyāvāda. Actual spiritual variegatedness, unless one is informed about it and one is situated in spiritual varieties, there is no satisfaction.
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[[Vanisource:670318 - Lecture CC Adi 07.149-171 - San Francisco|670318 - Lecture CC Adi 07.149-171 - San Francisco]]
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Māyā: this matter, the external energy, the inferior energy; and those who want to stick to this inferior energy, never mind what class of philosopher, what section of philosopher they belong, if their idea is only within the boundary of this material energy, they are called Māyāvādī. They have no information of the spiritual energy. They are called Māyāvādī.

So chiefly the impersonalist and the void philosophers, they are called Māyāvādī, because they have no other information. They want to simply negate, nullify, but they have no positive information, they are called Māyāvādī. So the Śaṅkarites . . . Śaṅkarites, of course, they give positive information: brahma satya jagan mithyā. They say that this world is false and Brahman is reality.

But because we want reality in variety, therefore impersonal philosophy, although we take it as a matter of sectarian philosophy, it does not appeal to the heart, because by nature we want enjoyment. And whenever there is question of enjoyment, there must be variety. Variety is the mother of enjoyment.

So philosophically or theoretically, we may accept voidness, negation, out of frustration. When we are frustrated in these material varieties we adopt the suicidal policy, "Let me commit suicide, finish." This is called Māyāvāda. Actual spiritual variegatedness, unless one is informed about it and one is situated in spiritual varieties, there is no satisfaction.
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