View source for We are not stopping sense enjoyment; we are trying to give you real sense enjoyment

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{{terms|"We are not stopping sense enjoyment; we are trying to give you real sense enjoyment"}}
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{{compiler|Anurag}}
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[[Category:We Are Not]]
[[Category:Stop]]
[[Category:Sense Enjoyment]]
[[Category:We Are]]
[[Category:Try To]]
[[Category:Give]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1975 Conversations and Morning Walks</h3>
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We are trying to cure the disease and see. So senses should be cured, and then you will be able to enjoy. That is our program. We are not stopping sense enjoyment; we are trying to give you real sense enjoyment.
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[[Vanisource:750407 - Morning Walk - Mayapur|750407 - Morning Walk - Mayapur]]
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Puṣṭa Kṛṣṇa: Why did God arrange for the pleasures of sense gratification if He wants us to go back to home, back to Godhead?

Prabhupāda: Yes, senses are meant for enjoyment. But if you want to enjoy your senses in diseased condition, that is your misfortune. You have to cure your disease, then you will enjoy. Just like the tongue, in diseased condition, even if you are given rasagullā, you will not taste it. Senses, senses. . . We are not the Māyāvādīs. They finish the senses, make. . . become impersonal. That is not our program. We want to purify the senses. Sarvopādhi vinirmuktaṁ tat-paratvena nirmalam ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Purīfy. The diseased man, he cannot see. He has got some glaucoma disease. Cure it, and he will see very nicely. That is our program. The Māyāvādī program is that if this eye is giving trouble, I cannot see, pluck it out. We are not doing that. We are trying to cure the disease and see. So senses should be cured, and then you will be able to enjoy. That is our program. We are not stopping sense enjoyment; we are trying to give you real sense enjoyment.

Puṣṭa Kṛṣṇa: Yes, but I see that your devotees, they are working every day, doing so many things. I am also working. Why is it that. . .

Prabhupāda: But you are working blindly. Just like monkey, he is busy, but he does no value. You work under our direction, then it will be of value. (japa) Hṛṣīkeṇa hṛṣīkeśa sevanaṁ bhaktir ucyate ([[Vanisource:CC Madhya 19.170|CC Madhya 19.170]]). Senses are not to be abolished. This cannot be. It has to be purified. And then, when the senses are engaged in the service of the proprietor of the senses, then it will be perfect.

Puṣṭa Kṛṣṇa: So this body is temporary anyway, so aren't these senses temporary also?

Prabhupāda: No. Senses are there. The dog has senses; you have got also senses. Body may change, but the senses will continue.

Puṣṭa Kṛṣṇa: But when the body is finally finished, aren't the senses also finished?

Prabhupāda: No. Body will have finished when you are liberated. Otherwise, one after another, another body, that's all. Childhood body is finished; you have got another body. But in a childhood body there were senses, and still you have got senses. The body may change, but the senses will continue. Even in the small ant, for sense gratification they gather as soon as there will be grain of sugar immediately. They have got the same senses. Just like you run after something according to your estimation very big, for them that one grain of sugar is very big. So they are also running after sense gratification. So anybody, viṣaya karuṇa sarva dakṣaya, whatever body you may get, the senses will be there, and you'll enjoy, according to your capacity.

Yaśodānandana: If we take the position of an objective observer, and we look at the hog and we see that his standard of happiness is very low. . .

Prabhupāda: You become attracted. When the hog enjoys senses without any discrimination, you become attracted: "Very nice. Why not get this facility?" That is your fault—you become attracted. Whatever you see, you are so in diseased condition, you become attracted by that. That is your disease.

Yaśodānandana: The point that I was trying to establish was that if a hog has a standard of happiness. . .

Prabhupāda: You have got also.
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