View source for When a person comes to this standard, to inquire "Why these things are there?" this is real intelligence. Intelligence does not mean you gather, like asses, all the stones and iron and put them together and be satisfied that "Oh, I am very happy."

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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Janma-mṛtyu jarā-vyādhi (BG 13.9). And I do not want to become old. Why I am forced to become old?" When a person comes to this standard, to inquire, "Why these things are there?" this is real intelligence. Intelligence does not mean you gather, like asses, all the stones and iron and put them together and be satisfied that, "Oh, I am very happy." That is asses' business.
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[[Vanisource:730217 - Lecture SB 06.01.06 - Sydney|730217 - Lecture SB 06.01.06 - Sydney]]
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Just like Sanātana Gosvāmī, when he approached Caitanya Mahāprabhu, he placed this question, "Why? Why I am suffering?" Ke āmi', 'kene āmāya jāre tāpa-traya' ([[Vanisource:CC Madhya 20.102|CC Madhya 20.102]]). "I do not want to die. Why there is death? I do not want to suffer from disease. Why there is disease? I do not want to take birth. Why I am put into the womb of mother again and again? Janma-mṛtyu jarā-vyādhi ([[Vanisource:BG 13.8-12 (1972)|BG 13.9]]). And I do not want to become old. Why I am forced to become old?" When a person comes to this standard, to inquire, "Why these things are there?" this is real intelligence.

Intelligence does not mean you gather, like asses, all the stones and iron and put them together and be satisfied that, "Oh, I am very happy." That is asses' business. Ass is very expert to overload his body with heavy tons of . . . you know that? Maybe you do not know, but in India there is washerman, he puts tons of cloth over the back of the ass, and it carries. It cannot move; still it carries it. And it goes to the washing ghāṭa, washing place, and it stands there whole day eating little morsel of grass. He's thinking that "Unless I overload my back with this cloth, I cannot get this grass." Although he sees there are so many thousands and thousands of grasses all over, still he'll serve that washerman. Therefore it is called ass. (laughter) You see? Ass. (laughter) No intelligence; simply working for others, and eating a morsel of . . .

I've seen in New York, one very big publisher, he's very busy, but he's eating a few slice of bread and cup of tea and nothing more, that's all. You see? There are so many big, big men, they cannot eat much, but they work more than us, all day and night. Therefore they are called asses. Karmīs, they are called asses. Not for his personal benefit, but he does not know for whose benefit he is working so hard, but still he is working, without benefit. Therefore sa eva go-kharaḥ. Those who are under the impression, the bodily concept of life, sa eva . . . yasyātmā buddhiḥ kuṇape tri-dhātuke sva-dhīḥ kalatrādīṣu bhauma ijya-dhīḥ ([[Vanisource:SB 10.84.13|SB 10.84.13]]). So when the asses will come to this standard, "Why I am working so hard?" then he's human being; otherwise he's no better than the cows and the asses.
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