View source for So Krsna also wants that to live with His family. Our Krsna consciousness movement is just to train ourselves again to enter into the family of Krsna. This is our movement

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{{terms|"So Kṛṣṇa also wants that to live with His family. Our Kṛṣṇa consciousness movement is just to train ourselves again to enter into the family of Kṛṣṇa. This is our movement"}}
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[[Category:Krsna Wants]]
[[Category:Krsna's Living]]
[[Category:Krsna's Family]]
[[Category:Our Krsna Consciousness (Disciples of SP)]]
[[Category:Krsna Consciousness Movement]]
[[Category:Just To]]
[[Category:Training]]
[[Category:Ourself (Disciples of SP)]]
[[Category:Again]]
[[Category:Enter Into]]
[[Category:This Is Our]]
[[Category:Pages Needing Audio - ANURAG]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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So Kṛṣṇa cannot be impersonal. That is nonsense. Kṛṣṇa is exactly a person like me, you, but the difference is that He's very, very, unlimitedly powerful; I am limited. This is the difference. So Kṛṣṇa also wants that to live with His family. Our Kṛṣṇa consciousness movement is just to train ourselves again to enter into the family of Kṛṣṇa. This is our movement. With these families, the so-called families, we are suffering. We are suffering. But this family idea is there. That is perfect in Kṛṣṇa, with Kṛṣṇa. The family idea, wherefrom family idea comes without it is being situated in Kṛṣṇa? Because nothing can be visible without being in Kṛṣṇa. He is the origin. Janmādy asya yataḥ (SB 1.1.1). Ahaṁ sarvasya prabhavaḥ (BG 10.8): "I am the origin of everything.".
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[[Vanisource:730721 - Lecture BG 01.26-27 - London|730721 - Lecture BG 01.26-27 - London]]
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Kṛṣṇa is very kind. Just like a son disobedient to the father, but he wants to enjoy something. Still, father giving him, "All right, you take money and enjoy." Father is so kind. "You become free. Whatever you like, you can do. You take some money."

This is our concession. This material life is a concession to us, given by God, for gratifying our senses. This is material life. Kṛṣṇa does not want that you become entangled in this material world. That He doesn't want. Why He should want? Kṛṣṇa . . . just like you produce your sons, children. Why? To remain in household life, enjoy in the company of wife, children, friends. This is . . . one can understand. Why I take so much responsibility of family? I was alone. Why I get married? Why I beget children? Why I make friends? Because I want to enjoy.

So Kṛṣṇa is also a person. Nityo nityānāṁ cetanaś cetanānām (Kaṭha Upaniṣad 2.2.13). He has produced so many children, these living entities. Why? To enjoy along with them. Just try to understand the psychology. Yato vā imāni bhūtāni jayante (Taittirīya Upaniṣad 3.1), janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Where this idea came from that, "I shall be happy within society, friendship and love, children"? Wherefrom this idea came? Where is the origin? The origin is there in Kṛṣṇa. Janmādy asya yataḥ. Janmādy asya yataḥ, the origin of love. Just like Kṛṣṇa is loving Rādhārāṇī. So the loving idea came from Kṛṣṇa. Anything that is within our experience, that is in Kṛṣṇa.

So Kṛṣṇa cannot be impersonal. That is nonsense. Kṛṣṇa is exactly a person like me, you, but the difference is that He's very, very, unlimitedly powerful; I am limited. This is the difference. So Kṛṣṇa also wants that to live with His family. Our Kṛṣṇa consciousness movement is just to train ourselves again to enter into the family of Kṛṣṇa. This is our movement. With these families, the so-called families, we are suffering. We are suffering. But this family idea is there. That is perfect in Kṛṣṇa, with Kṛṣṇa. The family idea, wherefrom family idea comes without it is being situated in Kṛṣṇa? Because nothing can be visible without being in Kṛṣṇa. He is the origin. Janmādy asya yataḥ ([[Vanisource:SB 1.1.1|SB 1.1.1]]). Ahaṁ sarvasya prabhavaḥ ([[Vanisource:BG 10.8 (1972)|BG 10.8]]): "I am the origin of everything."

So whatever we are seeing in this material world, the origin is in Kṛṣṇa. But here it is perverted. That is the only difference. Just like a tree. The original tree is standing erect. But when you see the perverted reflection of the tree, everything is topsy-turvied. The upside has gone downside. You have seen the reflection of the tree. So the upside, downside. When the upside of the tree becomes downside, that is called perverted reflection. So this material world is perverted reflection of the spiritual world. It is false in this sense: because it is reflection.

Otherwise, exactly the same thing are there in the spiritual world. Ūrdhva-mūlam adhah-śākham aśvatthaṁ avyayam vidhu ([[Vanisource:BG 15.1 (1972)|BG 15.1]]), there is. In the Bhagavad-gītā you will find in the Fifteenth Chapter. Ūrdhva-mūlam. Here, this material world, the origin—mūlam means root—is upside. Upside. Because it is reflection. This tree is erect, and this is reflection. So the root has gone upside.
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