View source for Para-upakara means the whole world does not know about the message of Krsna, therefore it is the greatest welfare activity to carry this message and inform them. This is the work of Krsna's representative

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{{terms|"Para-upakāra means the whole world does not know about the message of Kṛṣṇa, therefore it is the greatest welfare activities to carry this message and inform them. This is the work of Kṛṣṇa's representative"}}
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[[Category:Para-upakara]]
[[Category:Means]]
[[Category:Whole World]]
[[Category:Does Not Know]]
[[Category:About]]
[[Category:Krsna's Message]]
[[Category:Therefore]]
[[Category:Greatest Welfare Activities]]
[[Category:Carrying the Message]]
[[Category:Inform]]
[[Category:This Is]]
[[Category:Work]]
[[Category:Krsna's Representative]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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Anyone can become Kṛṣṇa's representative, everyone, especially Indians. They should become Kṛṣṇa's representative. That is Caitanya Mahāprabhu's mission. bhārata-bhūmite manuṣya-janma haila yāra, janma sārthaka kari' kara para-upakāra (CC Adi 9.41). Para-upakāra means the whole world does not know about the message of Kṛṣṇa, therefore it is the greatest welfare activities to carry this message and inform them. This is the work of Kṛṣṇa's representative, and any Indian can do it. But they'll not do it. They will take Bhagavad-gītā and speak their hodgepodge, that's all. That is not Kṛṣṇa's representative.
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[[Vanisource:741128 - Lecture SB 03.25.28 - Bombay|741128 - Lecture SB 03.25.28 - Bombay]]
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Just like you are a businessman, and anybody goes to canvass for business, to get some order for your business, he is your representative. It is not very difficult to understand. If he is your representative and talks something nonsense, then he is not your representative; he is cheating you. He is taking your money and doing something else. No. Real representative is he who canvassing for Kṛṣṇa; he is not canvassing for himself that, "I have become Kṛṣṇa." No, he is not guru; he is cheater. The representative is he who canvasses business for Kṛṣṇa. That is guru. Kṛṣṇa wants this business. What is that? "You rascal, give up everything and surrender unto Me," sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja ([[Vanisource:BG 18.66 (1972)|BG 18.66]]). Kṛṣṇa wants this business. And Kṛṣṇa's representative also says that you give up everything, simply surrender to Kṛṣṇa. This is Kṛṣṇa's representative. Sometimes we are very much eulogized, "I have done a wonderful thing," but I have done as representative of Kṛṣṇa. Same thing. I have told all these boys and girls nothing magic. I never showed any gold-making magic. I simply said to them that "Here is Kṛṣṇa, the Supreme Personality of Godhead. You surrender unto Him." That's all. Ask anything. I never said anything. So that is actually representative.

Anyone can become Kṛṣṇa's representative, everyone, especially Indians. They should become Kṛṣṇa's representative. That is Caitanya Mahāprabhu's mission.

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:bhārata-bhūmite manuṣya-janma haila yāra
:janma sārthaka kari' kara para-upakāra 
:([[Vanisource:CC Adi 9.41|CC Adi 9.41]])
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Para-upakāra means the whole world does not know about the message of Kṛṣṇa, therefore it is the greatest welfare activities to carry this message and inform them. This is the work of Kṛṣṇa's representative, and any Indian can do it. But they'll not do it. They will take Bhagavad-gītā and speak their hodgepodge, that's all. That is not Kṛṣṇa's representative. Therefore it has not been successful. For the last two hundred years so many svāmīs and yogīs went to foreign countries, but nobody spoke about Kṛṣṇa. Simply hodgepodge. Therefore there was not a single person accepted this cult, Vedic culture. That is practical.

So as Arjuna . . . we are reading Bhagavad-gītā; you can understand that Arjuna is a friend. Why he's accepting Kṛṣṇa as guru? Why? He's a friend. He's talking equally, sitting equally, friend and friend, sometimes talking nonsense. Kṛṣṇa . . . in the Eleventh Chapter he was begging Kṛṣṇa, "Forgive me. As a friend I have misbehaved with You." Friend has got right that. Kṛṣṇa did not mind for that. But he knew that, "Kṛṣṇa, although He is my friend, He is the Supreme Personality of Godhead. Therefore, He is the proper person to become my guru." And he says also that, "The perplexity which I have been put into now in this battlefield, this cannot be solved by anyone else except Yourself." That he said also.
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