View source for When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same. So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level

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{{terms|"So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level"|"When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same"}}
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{{compiler|Nabakumar}}
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[[Category:When]]
[[Category:There Is]]
[[Category:Disease]]
[[Category:Fever]]
[[Category:It Is Not]]
[[Category:Less]]
[[Category:Pain]]
[[Category:Rich Man]]
[[Category:Very]]
[[Category:Poor Man]]
[[Category:Same]]
[[Category:Actually]]
[[Category:So Long]]
[[Category:There Is]]
[[Category:Material Existence]]
[[Category:So-called Sufferings]]
[[Category:So-called Enjoyment]]
[[Category:Enjoy Or Suffer]]
[[Category:They Are]]
[[Category:On The Same Level]]
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<h2>Lectures</h2>
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<h3>Nectar of Devotion Lectures</h3>
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To take birth in the family of a king or very rich man, the sufferings of taking birth is the same. As the poor man suffers within the womb of his mother, similarly the rich man also suffers within the womb of his mother. The sufferings of taking birth is equal to the poor man and rich man. There is no difference. When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same. So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level. There is no difference. But if we take to Kṛṣṇa consciousness, as Kṛṣṇa assures, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi (BG 18.66), "I shall get you relieved, released from all kinds of sinful activities . . ." That is real auspiciousness.
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[[Vanisource:721103 - Lecture NOD - Vrndavana|721103 - Lecture NOD - Vrndavana]]
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Pure devotional service brings immediate relief from all kinds of material distress. There is a song of Bhaktivinoda Ṭhākura: mānasa deha geha yo kichu mora, arpilūn tuyā pade nanda-kiśora (Śaraṇāgati). The purport of this song is when we surrender to Kṛṣṇa, prāṇair arthair dhiyā vācā ([[Vanisource:SB 10.22.35|SB 10.22.35]]), then we get relief from all kinds of anxieties. This is very simple to understand.

Everyone is, in the material world, here, everyone is full of anxiety. That is the nature of material existence. One after another, problems. So if somebody says, assures that, "You just depend on me. I take charge of all your problems," how much relief you will feel, just imagine. So a ordinary man, if some ordinary human being says a friend that, "Don't worry. I shall take charge of your all affairs. Don't worry," so we may doubt an ordinary man, because we know the capacity of an ordinary man.

But when Kṛṣṇa says that, "I take charge of you," then how much relief you should feel. Kṛṣṇa is not ordinary man. Kṛṣṇa is all-powerful, the Supreme Personalty of Godhead. He's Yogeśvara. He's the Absolute Truth. So when He assures that, "I take charge of you . . ." ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), gives assurance that "I shall get you liberated, delivered, from the reaction of all sinful activities . . ."

We suffer due to our sinful activities. That is the general meaning of suffering. For pious activities we enjoy. But in this material world, either we enjoy or suffer, the common factor is suffering. Suppose if for my pious activities I get good birth, janmaiśvarya-śruta-śrī ([[Vanisource:SB 1.8.26|SB 1.8.26]]). By pious activities, we get birth in good family, janma; aiśvarya, we get sufficient riches, wealthy family, wealthy parents; janmaiśvarya-śruta, good education; and śrī, beauty. These are the result of pious activities.

But to take birth in the family of a king or very rich man, the sufferings of taking birth is the same. As the poor man suffers within the womb of his mother, similarly the rich man also suffers within the womb of his mother. The sufferings of taking birth is equal to the poor man and rich man. There is no difference. When there is disease, fever, it is not it is less painful to the rich man and very painful to the poor man. The pain is the same.

So actually, so long there is material existence, the so-called suffering and enjoying, they're on the same level. There is no difference. But if we take to Kṛṣṇa consciousness, as Kṛṣṇa assures, ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi ([[Vanisource:BG 18.66 (1972)|BG 18.66]]), "I shall get you relieved, released from all kinds of sinful activities . . ." That is real auspiciousness. Means when Kṛṣṇa takes charge, He gradually educates the devotee buddhi-yogam, in devotion service, so that he may go back home, back to Godhead, Kṛṣṇa. That is real auspicity.

In the material world, so-called auspicity—to become very rich, to become very educated, to become very beautiful, high parentage—they are also, in material consideration, they are auspicity, undoubtedly. But they are also adulterated with so many sufferings, threefold miseries: ādhyātmika, ādhibhautika, ādhidaivika. So actually such position is not auspicity. Real auspicity is go back to home, back to Godhead. Therefore it is said, pure devotional service . . . pure devotional service means without any material motive. Anyābhilāṣitā-śūnyaṁ jñāna-karmādy-anāvṛtam (Brs. 1.1.11).

So pure devotional service is the beginning of all auspiciousness. All-auspiciousness means go back to home, back to Godhead. So if we stick to pure devotional service, follow the rules and regulation, chant sixteen rounds, be engaged always in the service of the Lord, then ultimate gain is that tyaktvā dehaṁ punar naiti mām eti kaunteya ([[Vanisource:BG 4.9 (1972)|BG 4.9]]).
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