View source for Actually, we are servants of God. That is our real position. But we sometimes become envious, that - Why shall I become servant of God? This is slave mentality

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{{terms|"Actually, we are servants of God. That is our real position. But we sometimes become envious, that"|"Why shall I become servant of God? This is slave mentality"}}
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{{compiler|Nabakumar}}
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{{first|2022-08-19T07:08:05Z}}
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[[Category:Actually]]
[[Category:We Are]]
[[Category:Servant of God]]
[[Category:That Is]]
[[Category:Our]]
[[Category:Real Position]]
[[Category:Sometimes]]
[[Category:Become]]
[[Category:Envious]]
[[Category:Why]]
[[Category:Shall]]
[[Category:Slave Mentality]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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Sometimes we are questioned that "How a living entity fallen in this material world?" Yes, that is also stated in the Bhagavad-gītā: icchā-dveṣa-samutthena sarge yānti parantapa (BG 7.27). Icchā-dveṣa. Actually, we are servant of God. That is our real position. But we sometimes become envious, that "Why shall I become servant of God? This is slave mentality." Sometimes we are accused, the Vaiṣṇavas are, of slave mentality because they want to serve God. And the Māyāvādīs, they think that "We are so exalted that I am as good as God. I am God." That is their position.
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[[Vanisource:760705 - Lecture CC Madhya 20.100 - Washington D.C.|760705 - Lecture CC Madhya 20.100 - Washington D.C.]]
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If we remain puffed-up, that "I am born in such and such family. I am educated such and such, and I am posted in such and such post, so now my life is successful," that is false. Life is successful when we understand that . . . Here it is said, āpanāra hitāhita kichui nā jāni ([[Vanisource:CC Madhya 20.100|CC Madhya 20.100]]). When we understand what is the goal of life, then life is successful. Not the temporary position, "I am getting good salary, I am very nicely posted, I have got good family," and so on, so on. No. One must know the goal of life. The goal of life is that . . . We are fallen in this material world somehow or other. As Bhaktivinoda Ṭhākura sings, anādi karma-phale pori' bhavārṇava-jale. Now when a man is fallen in the ocean or in the water, he's asking help, you cannot say that "How did you fall? What was the cause?" That we shall discuss later on. First of all, save him. So that is the immediate necessity. There is no . . . Sometimes we are questioned that "How a living entity fallen in this material world?" Yes, that is also stated in the Bhagavad-gītā: icchā-dveṣa-samutthena sarge yānti parantapa ([[Vanisource:BG 7.27 (1972)|BG 7.27]]). Icchā-dveṣa. Actually, we are servant of God. That is our real position. But we sometimes become envious, that "Why shall I become servant of God? This is slave mentality." Sometimes we are accused, the Vaiṣṇavas are, of slave mentality because they want to serve God. And the Māyāvādīs, they think that "We are so exalted that I am as good as God. I am God." That is their position.

But actually, nobody is God here. Everyone is servant. He's simply falsely thinking that he's God, he's master, he's this or that. You have got very nice example in the life of Mr. Nixon. He was thinking that he's everything: "I am the President." But now what is his position, you can understand. So similarly everyone. Nobody is master. The master is Kṛṣṇa only. That is stated in the Śrīmad . . . Caitanya-caritāmṛta, ekale īśvara kṛṣṇa āra saba bhṛtya ([[Vanisource:CC Adi 5.142|CC Adi 5.142]]). The master is there, that is Kṛṣṇa, and everyone is servant. Therefore Caitanya Mahāprabhu teaches that jīvera svarūpa haya nitya kṛṣṇa dāsa ([[Vanisource:CC Madhya 20.108-109|CC Madhya 20.108]]). We living entities, we are eternally servant of God. Kṛṣṇa means God. One who attracts everyone, that is Kṛṣṇa. And Kṛṣṇa is God, accepted by everyone.

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:īśvaraḥ paramaḥ kṛṣṇaḥ
:sac-cid-ānanda-vigrahaḥ
:anādir ādir govindaḥ
:sarva-kāraṇa-kāraṇam 
:(BS 5.1)
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Kṛṣṇas tu bhagavān svayam ([[Vanisource:SB 1.3.28|SB 1.3.28]]). These are the Vedic evidences. So actually nobody can be master; everyone is servant. Either we are servant of God or we are servant of dog. That's all. Nobody can be master. If anyone has no master, then he keeps a pet dog to become his servant. That is nature, we can see. One is servant of his wife, one is servant of his pet or government service or this service. Nobody can claim that "I am the master." That is not possible. That is also temporary.
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