View source for Those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramatma, and Bhagavan

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{{terms|"those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramātmā and Bhagavān"}}
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{{compiler|Nabakumar}}
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[[Category:Those Who Are]]
[[Category:Aware of God]]
[[Category:Absolute Truth is One]]
[[Category:Realizing God]]
[[Category:Three Angles of Vision]]
[[Category:Namely]]
[[Category:God Is Brahman]]
[[Category:God Is The Paramatma]]
[[Category:God Is Bhagavan]]
[[Category:Brahman, Paramatma and Bhagavan]]
[[Category:Pages Needing Audio - BHAV]]
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<h2>Lectures</h2>
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<h3>Bhagavad-gita As It Is Lectures</h3>
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The Absolute Truth is the ultimate truth, tattva. Tattva means Absolute Truth. So those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramātmā and Bhagavān. Those who are trying to speculate and understand the Absolute Truth, they can reach up to impersonal Brahman. So generally, speculators means big, big philosophers. They can understand that impersonal Brahman. These impersonalists are generally known as jñānīs. Jñānīs means the wise men or persons who are very much aware of everything.
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[[Vanisource:740613 - Lecture BG 07.01-3 - Paris|740613 - Lecture BG 07.01-3 - Paris]]
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Yogaṁ yuñjan mad-āśrayaḥ. This yoga system should be practiced, the mad-āśraya . . . mad-āśraya means "Under My direct supervision." This yoga system means it is not impersonal—personal. And therefore the word is used, bhagavān uvāca: "The Supreme Personality of Godhead said." Bhagavān, the Absolute Truth, He's a person. Sometimes we think . . . there are many, they think the Absolute Truth is impersonal. But the Absolute Truth is person. Impersonal realization of the Absolute Truth is partial. It is not complete realization. Therefore it is mentioned here, asaṁśayam, "without any doubt," and samagram, "in full." After all, yoga system means an endeavor to understand the Absolute Truth. Yoga means linking, connecting. So when you connect with the Absolute Truth, that is called yoga.

Yoga . . . another meaning is "plus," adding something else. Just like two plus two. This is also called yoga. Similarly, God is one; I am also one. When we join together, that is called yoga. There are many methods of yoga practice, but the direct method is bhakti-yoga. I am a person, and God is also a person. When we intermingle together, or we join together, that is called bhakti-yoga. Bhakti means the process of connecting with the Supreme Personality of Godhead. As soon as we use the word bhakti, means the process of devotion, there must be bhakta and Bhagavān. The Bhagavān is the Supreme Personality of Godhead, and bhakta is Arjuna. So Bhagavān is personally teaching Arjuna the process how he can understand Him fully and without any doubt. Therefore it is mentioned here, bhagavān uvāca. Bhagavān uvāca means "The Supreme Personality of Godhead said."

So the Absolute Truth is realized in three angle of vision. It is said in the Vedic literature:

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:vadanti tat tattva-vidas
:tattvaṁ yaj jñānam advayam
:brahmeti paramātmeti
:bhagavān iti śabdyate 
:([[Vanisource:SB 1.2.11|SB 1.2.11]])
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The Absolute Truth is the ultimate truth, tattva. Tattva means Absolute Truth. So those who are aware of the Absolute Truth, they say that Absolute Truth is one, but He's realized in three angle of vision, namely, Brahman, Paramātmā and Bhagavān. Those who are trying to speculate and understand the Absolute Truth, they can reach up to impersonal Brahman. So generally, speculators means big, big philosophers. They can understand that impersonal Brahman. These impersonalists are generally known as jñānīs. Jñānīs means the wise men or persons who are very much aware of everything. So they can understand the impersonal feature of the Absolute Truth. But there are other class, who are called yogīs. The yogīs can understand the Paramātmā feature of the Absolute Truth. Paramātmā means the Supersoul, who is situated within everyone's heart. And the personal feature of the Lord is realized by the bhaktas, or the devotees.

So the jñānīs and the yogīs, they cannot understand perfectly what is God. God is transcendental, sat-cit-ānanda, combination of eternity, knowledge and blissfulness. So if we realize the Absolute Truth partially, simply the eternity knowledge, that is called brahma-jñāna. And when one is further advanced and he realizes the Absolute Truth as the localized aspect, Paramātmā, or Lord Viṣṇu within anyone's heart, by the yogic practice, that is called paramātma-jñāna, or knowledge of the Absolute Truth. Actually, the objective is one, but different degrees of understanding.
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