View source for I have (Prabhupada) already explained. Mind, intelligence & ego - this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence... Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible

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[[Category:I Have Already (Prabhupada)]]
[[Category:Explain]]
[[Category:Mind, Intelligence and Ego]]
[[Category:This Is]]
[[Category:Subtle Body]]
[[Category:Have Got]]
[[Category:Know]]
[[Category:Cannot See]]
[[Category:Everyone Has Got Intelligence]]
[[Category:Similarly]]
[[Category:Invisible]]
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<h2>Lectures</h2>
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<h3>Srimad-Bhagavatam Lectures</h3>
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I have already explained. Mind, intelligence and ego—this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence. . . Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible. Ghost means when the living entity remains in the subtle body, do not get another gross body—they are very sinful—they create disturbance. But we cannot see. That is ghost. Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life. Therefore you will see, ghostly-haunted places, something is being done, but how it is being done you do not see, because you cannot see the subtle body.
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[[Vanisource:750521 - Lecture SB 06.01.01 - Melbourne|750521 - Lecture SB 06.01.01 - Melbourne]]
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Devotee (1): At the point of death, the gross body returns back to the earth. Is there ever a time when the subtle body dies?

Madhudvīṣa: At the time of death, the gross body returns to the earth. Is. . .?

Prabhupāda: The gross body is finished. Gross body becomes ash, stool or earth. Those who are burying the gross body, it becomes after some times earth. And those who are giving this body to be eaten by other animals, it becomes stool. And those who are burning this body, the body becomes ash. So gross body, there are three ultimate goal: either to become ash or stool or earth.

Madhudvīṣa: His question was, "Is there a time when the subtle body ceases to exist?"

Prabhupāda: Yes, that is liberation. When. . . So long you are encircled by the subtle body, there is no question of liberation, because the subtle body will take you to another gross body. When we are free from the subtle body, then we are liberated. We go back to home, back to Godhead. Yes?

Devotee (2): What's the subtle body like?

Prabhupāda: I have already explained. Mind, intelligence and ego—this is subtle body. Everyone has got his mind, everyone knows. But we cannot see. The intelligence. . . Everyone has got intelligence, but we cannot see. Similarly, subtle body is invisible. Ghost means when the living entity remains in the subtle body, do not get another gross body—they are very sinful—they create disturbance. But we cannot see. That is ghost. Ghost means that those who are too much sinful, they do not get this gross body. They are punished with the position, to remain in the subtle body, at least for some time. That is ghostly life. Therefore you will see, ghostly-haunted places, something is being done, but how it is being done you do not see, because you cannot see the subtle body. But you will see something is being carried in the air. It is not something being carried. It is being carried by the subtle body. But I have no eyes to see the subtle body. That is practical. I do not see your mind, but you have got your mind. You do not see my mind. You can see my mind by the action, that's all. The subtle body is there. Gross body, subtle body. Death means finishing of this gross body, and liberation means no more association with the subtle body, only spiritual. That is called liberation.

Madhudviṣa: Śrīla Prabhupāda? How does one become free from that ghostly body?

Prabhupāda: Ghostly body means he has to suffer for some time. Just like you are put into prison. After your term is finished, then you are liberated. Similarly, a most sinful man, he is given this term, "You remain for some years in the subtle body." Everything is like that. This is also. We have got this body, gross body, under certain condition. When that condition is finished, then I give up this body, I create another condition, and I enter another body. This is going on. Yes?

Woman: If we are all liberated in the end, and if we all reach Godhead, why is it necessary to speed up the process?

Prabhupāda: Hmm?

Madhudvīṣa: She is saying that if we all reach Godhead in the end, why do we have to speed up the process? Why not we just let things take their natural course of events if everyone's going back to Godhead ultimately?

Prabhupāda: Hmm. That is a good suggestion, but you rot for the time being. Suppose you are going somewhere, walking, and somebody gives you opportunity, "Come in my car," why don't you take advantage of it? You are. . . You will reach the destination by walking in six thousand years, (laughter) but if you get the opportunity. . . In your country there is good. . . there is staircase and there is elevator. So if you want to go, that "I shall go by the staircase and reach the upstair at the end of the day when office will be finished," (laughter) then you can do that. But if you are intelligent, you shall take the advantage of the elevator; within a minute you go there. That is intelligence. "I am going. I shall reach at the end of the day when every office will be closed. Then I will come down again." (laughter) If you look that, that you can do—very good intelligence. That is not intelligence. We have to take the speediest process. That is intelligence. Hmm.
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