View source for Vasudeva is the supreme cause of all causes. That is perfection of life. And our Krsna consciousness movement is trying to teach this knowledge to the world, the best welfare activities. They are all in illusion

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[[Category:Vasudeva]]
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[[Category:Krsna Is The Supreme Cause of All Causes]]
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[[Category:Perfection of Life]]
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[[Category:Knowledge of Krsna Consciousness]]
[[Category:To the World]]
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[[Category:Welfare Activities]]
[[Category:They Are]]
[[Category:All In All]]
[[Category:Illusion]]

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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB32645BombayJanuary201975_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="501" link="Lecture on SB 3.26.45 -- Bombay, January 20, 1975" link_text="Lecture on SB 3.26.45 -- Bombay, January 20, 1975">
<div class="heading">Vāsudeva is the supreme cause of all causes. That is perfection of life. And our Kṛṣṇa consciousness movement is trying to teach this knowledge to the world, the best welfare activities. They are all in illusion.
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<span class="link">[[Vanisource:Lecture on SB 3.26.45 -- Bombay, January 20, 1975|Lecture on SB 3.26.45 -- Bombay, January 20, 1975]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So this Kṛṣṇa consciousness movement is to know that no more greater than Kṛṣṇa. Nobody is greater than Kṛṣṇa. Nobody is equal to Kṛṣṇa. If we understand this much perfectly... We cannot understand perfectly because that is not possible. Kṛṣṇa is unlimited. But as far as we have got our knowledge, if we understand this fact, that "I can never become equal with Kṛṣṇa; neither I can become greater than Kṛṣṇa. That is not possible. I have to remain always subordinate to Kṛṣṇa," this is called mukti, liberation. We are entrapped in this material bondage by illusory understanding. So when we come to the right understanding, that "My position is always subordinate to Kṛṣṇa," that is called mukti. Anyone can become a mukta, liberated person, as soon as he agrees to this philosophy that he is always subordinate to Kṛṣṇa, or God; he is never equal to Him nor greater than Him. Asama-ūrdhva. And those who are thinking that they are equal with Kṛṣṇa, that is māyā. Māyā mohitaṁ nābhijānāti. They do not know their actual... But when he comes to the knowledge, vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ... ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). That is required.</p>
<p>If you want to become mahātmā really, then you have to come to this point, to understand the, originally, the Vāsudeva is the supreme cause of all causes. That is perfection of life. And our Kṛṣṇa consciousness movement is trying to teach this knowledge to the world, the best welfare activities. They are all in illusion. Some of them are thinking there is no Kṛṣṇa, and some of them are thinking, "If there is Kṛṣṇa"—Kṛṣṇa means God—"I am also God. I am equal." And some of them are thinking that "By meditation, by spiritual advancement, now I am greater than Kṛṣṇa." Yes. They are not, neither equal nor below, but they are thinking greater than Him. "With the progress of time the human being is advancing in knowledge. So by their meditational power, they can become greater than Kṛṣṇa." So that is foolishness. That is not possible. This is also māyā. Just like māyā is acting in so many ways. Sometimes we are thinking, "There is no Kṛṣṇa, no God. We are, every one of us are God." Similarly, to think of greater than Kṛṣṇa is another illusioning curtain of māyā. Māyā is not getting you out very easily. He will put so many impediments. Therefore bahūnāṁ janmanām ante jñānavān māṁ prapadyate: ([[Vanisource:BG 7.19 (1972)|BG 7.19]]) "After many, many births, when actually becomes wise, then he understands that 'I am nothing. Vāsudeva, Kṛṣṇa, He is everything.' " Vāsudevaḥ sarvam iti ([[Vanisource:BG 7.19 (1972)|BG 7.19]]). Then that is not oneness, dual. "Vāsudeva, and I am." Vāsudevaḥ sarvam iti sa mahātmā.</p>
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