View source for In the Skanda Purana there is a statement by devotees praying to the Lord, "I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"

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{{terms|"I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way"}}
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[[Category:Skanda Purana]]
[[Category:There Is]]
[[Category:Statement]]
[[Category:Statements of a Devotee of God]]
[[Category:Prayers of a Devotee of God]]
[[Category:Mind of a Devotee of God]]
[[Category:Attraction of a Devotee of God]]
[[Category:Praying to God]]
[[Category:I Am]]
[[Category:God's Lotus Feet]]
[[Category:Mind]]
[[Category:May (Might)]]
[[Category:Become]]
[[Category:Attracted by God]]
[[Category:Same]]
[[Category:Spontaneous Attraction]]
[[Category:Way]]
[[Category:The Nectar of Devotion Chapter 09 - Further Considerations of Devotional Principles]]
[[Category:The Nectar of Devotion Chapters 01 to 51]]
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<h2>Other Books by Srila Prabhupada</h2>
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<h3>Nectar of Devotion</h3>
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My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls. I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way." The example is very appropriate. When a young boy or girl sees a member of the opposite sex there is a natural attraction, without the need for any introduction.
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[[Vanisource:NOD 9 (1970)|Nectar of Devotion, 9]]
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In the Skanda Purāṇa there is a statement about submission unto the lotus feet of the Lord. It is said there that those who are sober devotees can offer their submission to Kṛṣṇa in the following three ways: 1) samprāthanātmikā, very feelingly offering prayers; 2) dainyavodhikā, humbly submitting oneself; 3) lālasāmayī, desiring some perfectional stage. This desiring some perfectional stage in spiritual life is not sense gratification. When one realizes something of his constitutional relationship with the Supreme Personality of Godhead, he understands his original position and wants to be reinstated in this position, either as friend, servant, parent or conjugal lover of Kṛṣṇa. That is called lālasāmayī, or very eagerly desiring to go to one's natural position. This lālasāmayī stage of submission comes in the stage of perfect liberation, which is technically called svarūpa-siddhi, when the living entity understands, by perfect spiritual advancement and revelation, his original relationship with the Lord.
Submission in Feeling

In the Skanda Purāṇa there is a statement by devotees praying to the Lord: "My Lord, I know that young girls have natural affection for young boys, and that young boys have natural affection for young girls. I am praying at Your lotus feet that my mind may become attracted unto You in the same spontaneous way." The example is very appropriate. When a young boy or girl sees a member of the opposite sex there is a natural attraction, without the need for any introduction. Without any training there is a natural attraction due to the sex impulse. This is a material example, but the devotee is praying that he may develop a similar spontaneous attachment for the Supreme Lord, free from any desire for profit and without any other cause. This natural attraction for the Lord is the perfectional stage of self realization.

In the same Skanda Purāṇa there is a statement about submission and humbleness. It is stated there: "My dear Lord, there is no sinful living entity who is more of a sinner than myself. Nor is there a greater offender than myself. I am so greatly sinful and offensive that when I come to confess my sinful activities before You, I am ashamed." This is a natural position for a devotee. As far as the conditioned soul is concerned, there is no wonder that he has some sinful activities in his past life, and this should be admitted and confessed before the Lord. As soon as this is done the Lord excuses the sincere devotee. But that does not mean that one should take advantage of the Lord's causeless mercy and expect to be excused over and over again, while he commits the same sinful activities. Such a mentality is only for shameless persons. Here it is clearly said, "When I come to confess my sinful activities I become ashamed." So if a person is not ashamed of his sinful activities and continues to commit the same sinful activities with the knowledge that the Lord will excuse him, that is a most nonsensical proposition. Such an idea is not accepted in any part of the Vedic literature. It is a fact that by chanting the holy name of the Lord one becomes washed clean of all sinful activities from his past life. But that does not mean that after being washed off, one should again begin sinful activities and expect to be washed again. These are nonsensical propositions and are not admitted in the devotional service. Someone may think: "For a whole week I may commit sinful activities, and for one day I will go to the temple or church and admit my sinful activities so that I can become washed off and again begin my sinning." This is most nonsensical and offensive and is not acceptable to the author of Bhakti-rasāmṛta-sindhu.
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