View source for The Mayavadi philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-narayana, or “poor Narayana”

<div id="compilation">
<div id="facts">
{{terms|"The Māyāvādī philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-nārāyaṇa, or"|"poor Narayana"}}
{{notes|}}
{{compiler|Alankrutha}}
{{complete|ALL}}
{{first|2021-02-28T07:08:31Z}}
{{last|2021-02-28T07:08:31Z}}
{{totals_by_section|BG=0|SB=0|CC=1|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Mayavadi Philosophers]]
[[Category:Engage]]
[[Category:Missionary Work]]
[[Category:Spoil]]
[[Category:Vedic Culture]]
[[Category:Preaching]]
[[Category:Everyone is God]]
[[Category:Poverty-stricken]]
[[Category:Man]]
[[Category:Daridra-narayana]]
[[Category:Mayavadis say God is Poor Narayana]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 12 Purports - The Expansions of Advaita Acarya and Gadadhara Pandita]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
</div>
<div id="section">
<h2>Sri Caitanya-caritamrta</h2>
</div>
<div id="sub_section">
<h3>CC Adi-lila</h3>
</div>
<div class="quote">
<div class="quote_heading">
To describe a man as an incarnation of God, or Nārāyaṇa, and at the same time present him as poverty-stricken is contradictory, and it is the greatest offense. The Māyāvādī philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-nārāyaṇa, or “poor Nārāyaṇa”.
</div>

<div class="quote_link">
[[Vanisource:CC Adi 12.35|CC Adi 12.35, Translation and Purport]]
</div>
<div class="quote_translation">
“But he has made the incarnation of Godhead a poverty-stricken beggar. Therefore I shall punish him in order to correct him.”
</div>
<div class="text">
To describe a man as an incarnation of God, or Nārāyaṇa, and at the same time present him as poverty-stricken is contradictory, and it is the greatest offense. The Māyāvādī philosophers, engaged in the missionary work of spoiling the Vedic culture by preaching that everyone is God, describe a poverty-stricken man as daridra-nārāyaṇa, or “poor Nārāyaṇa.” Lord Caitanya Mahāprabhu never accepted such foolish and unauthorized ideas. He strictly warned, māyāvādi-bhāṣya śunile haya sarva-nāśa: ([[Vanisource:CC Madhya 6.169|CC Madhya 6.169]]) “Anyone who follows the principles of Māyāvāda philosophy is certainly doomed.” Such a fool needs to be reformed by punishment.

Although it is contradictory to say that the Supreme Personality of Godhead or His incarnation is poverty-stricken, we find in the revealed scriptures that when the Lord incarnated as Vāmana, He begged some land from Mahārāja Bali. Everyone knows, however, that Vāmanadeva was not at all poverty-stricken. His begging from Mahārāja Bali was a device to favor him. When Mahārāja Bali actually gave the land, Vāmanadeva exhibited His all-powerful position by covering the three worlds with three steps. One should not accept the so-called daridra-nārāyaṇas as incarnations, because they are completely unable to show the opulence of the genuine incarnations of God.
</div>
</div>
</div>