View source for I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense

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{{terms|"I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense"}}
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[[Category:I Remember (Prabhupada)]]
[[Category:Those]]
[[Category:Existence]]
[[Category:Although]]
[[Category:My Body (Prabhupada)]]
[[Category:Finish]]
[[Category:Therefore]]
[[Category:Conclusion Is]]
[[Category:I Shall (Prabhupada)]]
[[Category:Exist]]
[[Category:When]]
[[Category:That Is Real]]
[[Category:That Is Real Knowledge]]
[[Category:Common Sense]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Philosophy_Discussions" class="sub_section" sec_index="13" parent="Lectures" text="Philosophy Discussions"><h3>Philosophy Discussions</h3>
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<div id="PhilosophyDiscussiononMartinHeidegger_0" class="quote" parent="Philosophy_Discussions" book="Lec" index="13" link="Philosophy Discussion on Martin Heidegger" link_text="Philosophy Discussion on Martin Heidegger">
<div class="heading">Just like I existed as a small baby, I existed as a boy, I existed as a young man. I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense. If I existed as this child, I existed as a baby, I existed as a boy, I existed as a young man, and I am existing as old man, so why not I shall exist when this body is finished?
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<span class="link">[[Vanisource:Philosophy Discussion on Martin Heidegger|Philosophy Discussion on Martin Heidegger]]: </span><div class="text"><p style="display: inline;">Śyāmasundara: No. He doesn't make that judgment. He simply says that the living entities are motivated by that feeling, that they will die. He doesn't say whether there is life or death.</p>
<p>Prabhupāda: That means he has no knowledge. We say that he does not die, he exists eternally. That is our philosophy.</p>
<p>Śyāmasundara: He doesn't make a judgment if there is life after death or not, he's simply like a psychologist examines what motivates people's behavior or...</p>
<p>Prabhupāda: No. If you do not know whether he exist in the future or not... Just like a child, if he knows that "I shall exist as an old man," then there is question of what I shall become. If he does not know whether he'll exist or not, then what is the idea of becoming a teacher, or I can become (indistinct). First of all you should know that I exist only for this duration of life or I exist forever. That is real philosophy. Real philosophy is, "I exist forever." That is stated in the Bhagavad-gītā. Just like I existed as a small baby, I existed as a boy, I existed as a young man. I remember all those existences, although the body is finished. Therefore the conclusion is that I shall exist when this body is finished. That is real knowledge. And it is common sense. If I existed as this child, I existed as a baby, I existed as a boy, I existed as a young man, and I am existing as old man, so why not I shall exist when this body is finished? In this life I experience so many bodies, they have left, they are no longer existing, but I see that I am existing; therefore why shall I not see that I will exist after the death. What do you think?</p>
<p>Devotee: What do I think?</p>
<p>Prabhupāda: Yes. You are understanding what I am speaking?</p>
<p>Devotee: Hm. Actually I am sort of in awe of (indistinct), but I enjoy listening.</p>
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