View source for The Srimad-Bhagavatam is one Purana. And in one Purana you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed

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[[Category:What is the Srimad-Bhagavatam]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5512LondonTittenhurstSeptember131969_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="519" link="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969" link_text="Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969">
<div class="heading">Now, this Śrīmad-Bhāgavatam, he has written eighteen thousand verses. And not only Śrīmad-... He has written eighteen Purāṇas. Out of eighteen Purāṇas the Śrīmad-Bhāgavatam is one Purāṇa. And in one Purāṇa you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed.
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<span class="link">[[Vanisource:Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969|Lecture on SB 5.5.1-2 -- London (Tittenhurst), September 13, 1969]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like according to Vedic system there are brahmacārī, gṛhastha, vānaprastha, and sannyāsa—four divisions of the society. Brahmacārī, vānaprastha. Brahmacārī means student life, vānaprastha means retired life, and sannyāsa means renounced life. For them the minimum necessities of life is prescribed. And they should be automatically minimum because they are ordered to beg from door to door and live. The brahmacārī is meant for begging. Now, no beggar can live very luxuriantly. That is not possible. It is not possible. So if a beggar goes somebody's house, "Mother, give me some alms," so it is not that one is awarding some hundred thousands of rupees or dollars. So naturally, they have minimized their... Only little luxury or, I mean to say, high standard of life is allowed to the gṛhasthas, according to Vedic system, and the three other sections of the society, they should minimize. Why minimize? Because the idea is not to waste time unnecessarily. Unnecessarily.</p>
<p>After all, either you live very high standard of life or low standard of life... There is no question of low standard of life. The proper upkeep of health is cleanliness. If you keep yourself clean, then your, I mean to say, problem of health is solved. Simply cleanliness. "Cleanliness is next to godliness." That is also an English proverb. And in Sanskrit literature also, bāhyābhyantara-śuciḥ: "One should be cleansed within and without." So without, you can clean yourself simply by water. By the laws of nature you have got enough water so you can cleanse yourself outside by water. There is no necessity of soap. There is no necessity of anything. Simply if you wash your body with water sufficiently. Of course, in your country it is cold country. In India, common people they go to the river and take bath very nicely because it is a tropical climate. There is no trouble. So you can cleanse your body. There are many saintly persons residing on the bank of the river Ganges. Early in the morning they cleanse the body. They go to evacuate on the field. After evacuating they come to the river, cleanse the body very nicely, and smear the body with the clay received from the river, and they sit down at a place and chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa—whole day. They don't care for whether they have got to eat or not to eat. By God's grace somebody is coming, somebody is giving something, somebody is giving something. Just like in your country also you are offering, somebody is offering food, somebody is offering something. So there is arrangement by God's law, everyone shall eat. It is not that... You have never seen any animal or any bird has died for starvation. No. There is no starvation in the law of God. Everyone has food. Viṣayaḥ khalu sarvataḥ syāt. By the laws of nature, by God's order, everyone has, I mean to say, provision for four things. What is that? Eating, shelter, and sense gratification, and defense. Āhāra-nidrā-bhaya-maithunaṁ ca. This is secure. Everyone. If you see a bird, bird's life. By nature, one bird has got another mate. A male and female, they are together. Anywhere you go: a tiger, a tigress; a dog, a she-dog; a hog, a she-hog. So these are not problems. Here also, anyone. A boy, a girl; a man, woman; there is. So the arrangement is there. That is not problem.</p>
<p>So we should be satisfied. The Kṛṣṇa consciousness means whatever is received through the mercy of God, we should be satisfied. That's all. Therefore we prescribe that our students should be married. Because that is a problem. Sex life is a problem. So this marriage in every society, either Hindu society or Christian society or Muhammadan, marriage is done under religious rituals. That means one should be satisfied. "Oh, God has sent me this man as my husband." And the man should think that "God has sent me this woman, this nice woman as my wife. Let us live peacefully." But if I want, "Oh, this wife is not good. That girl is nice," "This man is not good. That man is good," then the whole thing is spoiled. Whole thing is spoiled. Because these demands are there, sense gratification. On the basis of sense gratification, "I don't like this girl. I like that girl." "I don't like this boy. I like that boy." That means sense gratification. Otherwise, the sense gratification... As I have already cited the example, the prostitute gave two pots of vegetables, that "You are thinking that you shall enjoy this woman who is charging one million dollars, or like that, the sense pleasure from this woman will be greater than the other woman. It is mistake." The sense pleasure is the same either you derive it from this man or that man or this woman or that man.</p>
<p>So if our Kṛṣṇa consciousness improves, then we may be satisfied whatever is kṛṣṇa-prasāda. That's Kṛṣṇa cons... Whatever Kṛṣṇa has offered me, that is sufficient. No more. Then our problem of sense gratification is solved. Similarly, your bread problem is solved, your apartment problem is solved. If you make your life very simple and shortcut, then the balance time you can utilize for Kṛṣṇa consciousness. This is the program. This is the program of Vedic civilization. You'll find great scholars, Vyāsadeva... There is no comparison of his scholarship, how many... Now, this Śrīmad-Bhāgavatam, he has written eighteen thousand verses. And not only Śrīmad-... He has written eighteen Purāṇas. Out of eighteen Purāṇas the Śrīmad-Bhāgavatam is one Purāṇa. And in one Purāṇa you find eighteen thousand verses, and each and every word is so meaningful that you study throughout your whole life, oh, still you'll find refreshed. Why this Śrīmad-Bhāgavatam? There is Mahābhārata. And out of the Mahābhārata the Bhagavad-gītā is only one chapter, seven hundred verses. Such a great scholar was living in a cottage. You see. Not only that. He was, of course, brāhmaṇa, he was saintly... But he was family man. He had his wife, he had his children.</p>
<p>Similarly, you'll find the history of Cāṇakya Paṇḍita. He was a great politician, prime minister of Emperor Candragupta. Those who have read history of India, they know it. The Candragupta was during the time of Alexander the Selkar(?) in Greece. He also visited India to conquer. That history is there. So at that time Candragupta was the emperor of India, and he had his prime minister Cāṇakya Paṇḍita. And he was not charging a farthing. And he was vastly learned man. You see. His politics is studied in the M.A. class in India university. And those who are the students of politics, they might have known this gentleman's name, Cāṇakya Paṇḍita. And in India, New Delhi, there is a quarter where foreign ambassadors are supplied place. So that quarter is known as Cāṇakyapuri. Cāṇakyapuri. Because he was politician, under his name that place is ascertained Cāṇakyapuri. So the prime minister, the great scholar, the great scientist, they used to live in a cottage. They gave us so much contribution how to make scientific advancement. Because the brāhmaṇas, they were meant not for material enjoyment. Simply for... Therefore four classes. Only the kṣatriyas and vaiśyas were meant for economic development.</p>
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