View source for Formerly, without becoming a brahmana specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brahmana father is understood that he has got the training of a brahmana. That is a facility

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{{terms|"Formerly, without becoming a brahmana specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brahmana father is understood that he has got the training of a brahmana. That is a facility"}}
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[[Category:Formerly]]
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[[Category:Become a Brahmana]]
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[[Category:Brahminical Initiation‎]]
[[Category:In Those Days]]
[[Category:Brahmana Family]]
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[[Category:Very Pure]]
[[Category:Therefore]]
[[Category:Born of a Brahmana Father‎]]
[[Category:It Is Understood]]
[[Category:He Has]]
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[[Category:Brahmanas and Training]]
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[[Category:Facility]]
[[Category:Prabhupada Speaks - Lectures, Srimad-Bhagavatam‎]]
[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1976]]
[[Category:Prabhupada Speaks - in India, Vrndavana]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB5524VrndavanaNovember111976_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="555" link="Lecture on SB 5.5.24 -- Vrndavana, November 11, 1976" link_text="Lecture on SB 5.5.24 -- Vrndavana, November 11, 1976">
<div class="heading">The twice-born, he must approach the spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Just like the Sattva Satyakāma, Jabala-Satyakāma Upaniṣad. The boy approached Gautama Muni that "Kindly accept me, your disciple. Initiate me." Formerly, without becoming a brāhmaṇa specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brāhmaṇa father is understood that he has got the training of a brāhmaṇa. That is a facility.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/761111SB-VRNDAVAN_clip1.mp3</mp3player>
<span class="link">[[Vanisource:Lecture on SB 5.5.24 -- Vrndavana, November 11, 1976|Lecture on SB 5.5.24 -- Vrndavana, November 11, 1976]]: </span><div class="text"><p style="display: inline;">Prabhupāda:</p>
:dhṛtā tanūr uśatī me purāṇī
:yeneha sattvaṁ paramaṁ pavitram
:śamo damaḥ satyam anugrahaś ca
:tapas titikṣānubhavaś ca yatra
:([[Vanisource:SB 5.5.24|SB 5.5.24]])
<p>So the meaning is clearly described in the translation. So the brāhmaṇas, why they are accepted as the supreme in the human society? On account of these qualities. We have discussed this point, that either brāhmaṇa, kṣatriya, vaiśya, especially dvijottama... The brāhmaṇas are called dvijottama. Dvija-śreṣṭhā. Ataḥ pumbhir dvija-śreṣṭhā. Dvija means twice-born, one birth by the father and mother and the other birth by Vedic knowledge and spiritual master. Twice-born. So the daśa-vidhā-saṁskāra, purificatory processes... Saṁskarād bhaved dvijaḥ. Unless one undergoes the purificatory process, he cannot be called twice-born. Janmanā jāyate śūdraḥ: "By birth everyone is a śūdra, fourth-class man." Practically we see that children, they are sent to school. Why they are sent to school? Because by birth he is foolish, abodha-jātaḥ. There is no knowledge. Therefore he should be sent to school, as he makes progress, to colleges, to learn higher, higher. This is the material arrangement.</p>
<p>The same arrangement for spiritual education... Not that by birth, because one is born of a brāhmaṇa family, he remains a brāhmaṇa although he becomes less than śūdra. No. There must be education. The twice-born, he must approach the spiritual master. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). Just like the Sattva Satyakāma, Jabala-Satyakāma Upaniṣad. The boy approached Gautama Muni that "Kindly accept me, your disciple. Initiate me." Formerly, without becoming a brāhmaṇa specially, they were not initiated. So in those days all the families were very pure. Therefore born of a brāhmaṇa father is understood that he has got the training of a brāhmaṇa. That is a facility. Śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭaḥ sañjāyate ([[Vanisource:BG 6.41 (1972)|BG 6.41]]). By pious activities or by practice of bhakti-yoga, if one has not completed, yoga-bhraṣṭa, one who falls down from the yoga practice, such person is given another chance to take birth in a nice family, a brāhmaṇa family or a rich mercantile family. The brāhmaṇa family is rich in knowledge, and the kṣatriyas and the vaiśyas, they are rich in opulence, wealth, material riches. And śūdras, they are not rich either in material wealth or in knowledge. Therefore they are called śūdras.</p>
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