View source for This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the sastra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon

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{{terms|"This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the ''śāstra'' that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon"}}
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[[Category:This Is]]
[[Category:Vedic Information]]
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[[Category:Our Learning (Disciples of SP)]]
[[Category:Sastra]]
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[[Category:Flourish]]
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[[Category:Prabhupada Speaks - Lectures, 1966 - 1977]]
[[Category:Prabhupada Speaks - Lectures, 1976]]
[[Category:Prabhupada Speaks - Lectures, Caitanya-caritamrta]]
[[Category:Prabhupada Speaks - in USA, New York]]
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<h2>Lectures</h2>
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<h3>Sri Caitanya-caritamrta Lectures</h3>
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We have no knowledge of these planets, but every each and every planet, millions and trillions, they are all congested, full with living entities. This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the śāstra that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon. Still we find reaction of the moon on the waves of the seas and ocean. So everything has got its necessity.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/760717CC-NEW_YORK_clip.mp3</mp3player>
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[[Vanisource:760717 - Lecture CC Madhya 20.110 - New York|760717 - Lecture CC Madhya 20.110 - New York]]
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So anyway, our point is, either the sun or the moon, they are localized. They are situated in one place, we can see. But the illumination, the heat or the cool illumination . . . Sun illumination is hot, and moon illumination is cold, very soothing. Kṛṣṇa is so kind that both things are there, and both things are required. It is not that unnecessarily. No. Kṛṣṇa says, ''raso 'ham apsu kaunteya prabhāsmi śaśi-sūrayoḥ'' ([[vanisource:BG 7.8 (1972)|BG 7.8]]). This ''prabhā'', this illumination, the light coming from the moon, from the sun, ''śaśi-sūrayoḥ'' . . . ''Śaśi ''means the moon, and ''sūrya ''means the sun. So those foolish persons who are challenging, "Can you show me God?" the rascal, why don't you see God here, ''śaśi-sūrayoḥ''? You do not see the sunshine, the moonshine? Why do you say that "I did not see God"? Huh? What is this argument? If Kṛṣṇa said, God said, "Here I am. I am the moonshine, I am the sunshine," why don't you see Him? Huh? You have to see according to your capacity. You cannot see with your, these present eyes the Supreme Personality of Godhead. That is not possible. Now you see the illumination of God, that's all. Just like, practical, we can experience the sunshine. Everyone knows what is sunshine, but everyone is not aware of the temperature of the sun or the person within the sun. But that's a fact. Otherwise, Kṛṣṇa is liar. Kṛṣṇa said, "I spoke this philosophy to the sun god." So sun god is there, that's a fact. And the . . . If the sun god is there, his devotees or his associates are also there.

So far we get information, all the planets, they are full of living entities. ''Janakīrṇa''. It is stated in the Vedic literatures, ''janakīrṇa''. ''Janakīrṇa ''means congested with living entities. Therefore we see New York City is congested with so many living entities. But if you go higher, then you cannot appreciate how New York City is so congested, or other cities are congested. So similarly, we have no knowledge of these planets, but every each and every planet, millions and trillions, they are all congested, full with living entities. This is Vedic information. It is not imagination, imperfect imagination. No. It is fact. So we learn from the ''śāstra'' that on account of illumination of the moon, the vegetation in every planet is, I mean to say, flourishing condition, due to the moon. Still we find reaction of the moon on the waves of the seas and ocean. So everything has got its necessity. ''Parasya brahmaṇaḥ śaktir ''([[vanisource:CC Madhya 20.110|CC Madhya 20.110]]). They are all acting as potency of the Supreme Lord. ''Parasya brahmaṇaḥ śaktir''. They are ''śakti''; they are not ''śaktimān or śaktimā ''(?). ''Śaktimān ''means one who possesses the potency. And we are all ''śaktis''.
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