View source for If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness

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{{terms|"If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness"}}
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[[Category:If One Is]]
[[Category:Actually]]
[[Category:Sympathy]]
[[Category:Fallen]]
[[Category:Suffering Humanity]]
[[Category:Material Suffering]]
[[Category:Should Try]]
[[Category:Spiritual Elevation]]
[[Category:People]]
[[Category:Material Consciousness]]
[[Category:Spiritual Consciousness]]
[[Category:Srimad-Bhagavatam, Canto 05 Chapter 08 Purports - A Description of the Character of Bharata Maharaja]]
[[Category:Srimad Bhagavatam, Canto 05 Purports]]
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<div id="Srimad-Bhagavatam" class="section" sec_index="1" parent="compilation" text="Srimad-Bhagavatam"><h2>Srimad-Bhagavatam</h2>
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<div id="SB_Canto_5" class="sub_section" sec_index="5" parent="Srimad-Bhagavatam" text="SB Canto 5"><h3>SB Canto 5</h3>
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<div id="SB589_0" class="quote" parent="SB_Canto_5" book="SB" index="182" link="SB 5.8.9" link_text="SB 5.8.9">
<div class="heading">However, if one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Mahārāja, such sympathy or compassion is the cause of one's downfall. If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness.
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<span class="link">[[Vanisource:SB 5.8.9|SB 5.8.9, Translation and Purport]]: </span><div style="display: inline;" class="trans text"><p style="display: inline;">The great King Mahārāja Bharata began to think: Alas, this helpless young deer, by the force of time, an agent of the Supreme Personality of Godhead, has now lost its relatives and friends and has taken shelter of me. It does not know anyone but me, as I have become its father, mother, brother and relatives. This deer is thinking in this way, and it has full faith in me. It does not know anyone but me; therefore I should not be envious and think that for the deer my own welfare will be destroyed. I should certainly raise, protect, gratify and fondle it. When it has taken shelter with me, how can I neglect it? Even though the deer is disturbing my spiritual life, I realize that a helpless person who has taken shelter cannot be neglected. That would be a great fault.</p>
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<div class="purport text"><p>When a person is advanced in spiritual consciousness or Kṛṣṇa consciousness, he naturally becomes very sympathetic toward all living entities suffering in the material world. Naturally such an advanced person thinks of the suffering of the people in general. However, if one does not know of the material sufferings of fallen souls and becomes sympathetic because of bodily comforts, as in the case of Bharata Mahārāja, such sympathy or compassion is the cause of one's downfall. If one is actually sympathetic to fallen, suffering humanity, he should try to elevate people from material consciousness to spiritual consciousness. As far as the deer was concerned, Bharata Mahārāja became very sympathetic, but he forgot that it was impossible for him to elevate a deer to spiritual consciousness, because, after all, a deer is but an animal. It was very dangerous for Bharata Mahārāja to sacrifice all his regulative principles simply to take care of an animal. The principles enunciated in Bhagavad-gītā should be followed. Yaṁ hi na vyathayanty ete puruṣaṁ puruṣarṣabha ([[Vanisource:BG 2.15 (1972)|BG 2.15]]). As far as the material body is concerned, we cannot do anything for anyone. However, by the grace of Kṛṣṇa, we may raise a person to spiritual consciousness if we ourselves follow the rules and regulations. If we give up our own spiritual activities and simply become concerned with the bodily comforts of others, we will fall into a dangerous position.</p>
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