View source for That is psychology. It may be very worse condition; still, nobody wants to give up "Home, sweet home." That is natural psychology

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{{terms|"That is psychology. It may be very worse condition; still, nobody wants to give up"|"That is natural psychology"}}
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{{compiler|TariniKalindi}}
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{{first|2015-12-29T06:36:50Z}}
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[[Category:That Is]]
[[Category:Psychology]]
[[Category:May Be]]
[[Category:Very]]
[[Category:Worse]]
[[Category:Condition]]
[[Category:Still]]
[[Category:Nobody Wants]]
[[Category:Give Up]]
[[Category:Home]]
[[Category:Sweet]]
[[Category:Natural]]
[[Category:Prabhupada Speaks - Room Conversations, 1966 - 1977]]
[[Category:Prabhupada Speaks - Room Conversations, 1976]]
[[Category:Prabhupada Speaks - in India, Hyderabad]]
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<h2>Conversations and Morning Walks</h2>
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<h3>1976 Conversations and Morning Walks</h3>
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That is psychology. It may be very worse condition; still, nobody wants to give up "Home, sweet home." That is natural psychology.
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<mp3player>https://vanipedia.s3.amazonaws.com/clip/761212R1-HYDERABAD_clip.mp3</mp3player>
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[[Vanisource:761212 - Conversation - Hyderabad|761212 - Conversation - Hyderabad]]
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Prabhupāda: They'll come gradually, not immediately. Immediately, the psychology is, they have got attachment for their house. It may be worse house, but still, their attachment . . . that is natural. Long, long ago, when I was child practically, I went with my father in the village. So one man from the village was serving us. So my father, "This boy is nice. So why not take him to Calcutta?" So one day he was absent. It was dropping and . . . so I went in the interior of the village and I saw that his house was broken, there was no roof, and rain was falling and he was sitting, covering with a cloth. Then I told him that, "Why not come with us in Calcutta? We shall give you nice place, nice food." So his answer was, "''Nā bābu ghar chere jabo nā''" (chuckles), "Bābujī, I cannot go out of my home." That was his home. (laughter) This is my practical exp . . . he was sitting idly and it is dropping, and he could not come to serve. Still, that is his home, and he cannot leave home, that "''Bābu ghar chere jabo nā''." That is psychology. It may be very worse condition; still, nobody wants to give up "Home, sweet home." That is natural psychology. So you have to manage. You see that why they, these Delhi passenger clerks . . . this morning I was telling that son was asking mother, "Who is this man?" His father, and he had never seen. "You have seen father." No, rather, he had no chance to see father because when the father comes back from the office it is night, ten o'clock or more than that. That time the son is sleeping. And again he has to go early in the morning. That time also, son is sleeping. So he did not know. So one Sunday, when he's grown up, he is asking his mother, "Who is this man?" "So this man . . ." Not only in India—everywhere. I have seen in New York from the other island? What is that?

Haṁsadūta: Long Island.

Prabhupāda: Eh?

Haṁsadūta: Long Island.

Prabhupāda: Long Island. They are coming two hours in the ferry, three hours in the bus. They are going to the office. Eight hours there. Then five hours and eight hours, thirteen hours, again five hours. Then thirteen and . . . eighteen hours. And for six hours they have got home. "Home, sweet home."
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