View source for In the smrti it is said: dasa-bhuto harer eva nanyasvaiva kadacana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching. BG 1972 purports

<div id="compilation">
<div id="facts">
{{terms|"In the smṛti it is said: dāsa-bhūto harer eva nānyasvaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching"}}
{{notes|}}
{{compiler|Iswaraj}}
{{complete|ALL}}
{{first|2021-06-20T07:07:58Z}}
{{last|2021-06-20T07:07:58Z}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Smrti]]
[[Category:It Is Said]]
[[Category:The Living Entity is Eternal]]
[[Category:We Are Eternal Servants of God]]
[[Category:God Is The Supreme Lord]]
[[Category:This Is]]
[[Category:Caitanya's Confirmations]]
[[Category:Caitanya's Teachings]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 13 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
<div id="sub_section">
<h3>BG Chapters 13 - 18</h3>
</div>
<div class="quote">
<div class="quote_heading">
In the smṛti it is said: dāsa-bhūto harer eva nānyasvaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching; therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñānaṁ brahma as opposed to ananta-brahma.
</div>

<div class="quote_link">
[[Vanisource:BG 13.13 (1972)|BG 13.13 (1972), Translation and Purport]]
</div>
<div class="quote_translation">
I shall now explain the knowable, knowing which you will taste the eternal. This is beginningless, and it is subordinate to Me. It is called Brahman, the spirit, and it lies beyond the cause and effect of this material world.
</div>
<div class="text">
The Lord has explained the field of activities and the knower of the field. He has also explained the process of knowing the knower of the field of activities. Now He is explaining the knowable, both the soul and the Supersoul respectively. By knowledge of the knower, both the soul and the Supersoul, one can relish the nectar of life. As explained in the Second Chapter, the living entity is eternal. This is also confirmed here. There is no specific date at which the jīva was born. Nor can anyone trace out the history of jīvātmā's manifestation from the Supreme Lord. Therefore it is beginningless. The Vedic literature confirms this: na jāyate mṛjayate vā vipaścit. The knower of the body is never born and never dies, and he is full of knowledge. The Supreme Lord is also stated in the Vedic literature as pradhāna-kṣetrajña-patir guṇeśaḥ. The Supreme Lord as the Supersoul is the chief knower of the body, and He is the master of the three modes of material nature. In the smṛti it is said: dāsa-bhūto harer eva nānyasvaiva kadācana. The living entities are eternally in the service of the Supreme Lord. This is also confirmed by Lord Caitanya in His teaching; therefore the description of Brahman mentioned in this verse is in relation to the individual soul, and when the word Brahman is applied to the living entity, it is to be understood that he is vijñānaṁ brahma as opposed to ananta-brahma. Ananta-brahma is the Supreme Brahman Personality of Godhead.
</div>
</div>
</div>