View source for Krsna has actually shown His universal form and His fourhanded Visnu form. So how can He be an ordinary human being? BG 1972 purports

<div id="compilation">
<div id="facts">
{{terms|"Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being"}}
{{notes|}}
{{compiler|SharmisthaK}}
{{complete|ALL}}
{{first|2021-06-07T17:11:36Z}}
{{last|2021-06-07T17:11:36Z}}
{{totals_by_section|BG=1|SB=0|CC=0|OB=0|Lec=0|Con=0|Let=0}}
{{total|1}}
{{toc right}}
[[Category:Krsna Has]]
[[Category:Krsna Actually]]
[[Category:Krsna's Showing]]
[[Category:Krsna's Universal Form]]
[[Category:Krsna's Four Hands]]
[[Category:Krsna's Form]]
[[Category:Krsna Is Lord Visnu]]
[[Category:How Can]]
[[Category:Krsna Is Not an Ordinary Human Being]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapter 11 - Vaniquotes]]
[[Category:Bhagavad-gita As It Is - 1972 Purports, Chapters 01 to 18 - Vaniquotes]]
</div>
<div id="section">
<h2>Bhagavad-gita As it is</h2>
</div>
<div id="sub_section">
<h3>BG Chapters 7 - 12</h3>
</div>
<div class="quote">
<div class="quote_heading">
Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators.
</div>

<div class="quote_link">
[[Vanisource:BG 11.51 (1972)|BG 11.51 (1972), Translation and Purport]]
</div>
<div class="quote_translation">
When Arjuna thus saw Kṛṣṇa in His original form, he said: Seeing this humanlike form, so very beautiful, my mind is now pacified, and I am restored to my original nature.
</div>
<div class="text">
Here the words mānuṣaṁ rūpam clearly indicate the Supreme Personality of Godhead to be originally two-handed. Those who deride Kṛṣṇa to be an ordinary person are shown here to be ignorant of His divine nature. If Kṛṣṇa is like an ordinary human being, then how is it possible for Him to show the universal form and again to show the four-handed Nārāyaṇa form? So it is very clearly stated in Bhagavad-gītā that one who thinks that Kṛṣṇa is an ordinary person and misguides the reader by claiming that it is the impersonal Brahman within Kṛṣṇa speaking, is doing the greatest injustice. Kṛṣṇa has actually shown His universal form and His fourhanded Viṣṇu form. So how can He be an ordinary human being? A pure devotee is not confused by misguiding commentaries on Bhagavad-gītā because he knows what is what. The original verses of Bhagavad-gītā are as clear as the sun; they do not require lamplight from foolish commentators.
</div>
</div>
</div>