View source for Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Krsna. Such a person does not like the idea of becoming Krsna conscious

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{{terms|"Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Kṛṣṇa. Such a person does not like the idea of becoming Kṛṣṇa conscious"}}
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{{compiler|SharmisthaK}}
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[[Category:Being]]
[[Category:Attracted By...]]
[[Category:External]]
[[Category:Opulence]]
[[Category:Nondevotees of God]]
[[Category:Always]]
[[Category:Forgetting Krsna]]
[[Category:Intimate with Krsna]]
[[Category:Relationship with Krsna]]
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[[Category:Person]]
[[Category:Does Not]]
[[Category:Do Not Like]]
[[Category:Idea of Krsna Consciousness]]
[[Category:Becoming Krsna Conscious Devotees of God]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 12 Purports - The Cleansing of the Gundica Temple]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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As Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains, the word bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead. Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Kṛṣṇa. Such a person does not like the idea of becoming Kṛṣṇa conscious.
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[[Vanisource:CC Madhya 12.184|CC Madhya 12.184, Translation and Purport]]
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“Whereas I once associated with the disciples of logic, all nondevotees, I am now merged in the waves of the nectarean ocean of the association of devotees.”
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As Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura explains, the word bahirmukha refers to a person who is very busy tasting material enjoyment. Such a person always poses himself as an enjoyer of the external energy of the Supreme Personality of Godhead. Being attracted by external opulence, the nondevotee always forgets his intimate relationship with Kṛṣṇa. Such a person does not like the idea of becoming Kṛṣṇa conscious. This is explained by Śrīla Prahlāda Mahārāja in Śrīmad-Bhāgavatam ([[Vanisource:SB 7.5.30|7.5.30-31]]):

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:matir na kṛṣṇe parataḥ svato vā
:mitho ’bhipadyeta gṛha-vratānām
:adānta-gobhir viśatāṁ tamisraṁ 
:punaḥ punaś carvita-carvaṇānām
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:na te viduḥ svārtha-gatiṁ hi viṣṇuṁ

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:durāśayā ye bahir-artha-māninaḥ
:andhā yathāndhair upanīyamānās 
:te ’pīśa-tantryām uru-dāmni baddhāḥ
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Materialists who are overly attracted to the material body, material world and material enjoyment, who cannot control their material senses, are carried to the darkest regions of material existence. Such people cannot become Kṛṣṇa conscious, either by themselves or by congregational effort. Such people do not understand that the goal of life for a human being is to understand the Supreme Personality of Godhead, Viṣṇu. A human life is especially meant for this purpose, and one has to go through all kinds of penances and austerities and set aside the propensity for sense gratification. Materialists always remain blind because they are always guided by blind rascals. A materialistic person considers himself free to act as he likes. He does not know that he is rigidly controlled by the stringent laws of nature, nor does he know that he has to transmigrate from one body to another and perpetually rot in material existence. Such rascals and foolish people are lured by the prayers of their foolish leaders for sense gratification, and they cannot understand what is meant by Kṛṣṇa consciousness. The material world exists outside the spiritual sky, and a foolish materialist cannot estimate the extent of this material sky. What, then, can he know of the spiritual sky? Materialists simply believe their imperfect senses and do not take instructions from the revealed scriptures. According to Vedic civilization, one has to see through the authority of the revealed scriptures. Śāstra-cakṣuḥ: one should see everything through the medium of the Vedic literature. In this way, one can distinguish between the spiritual world and material world. Those who ignore such instructions cannot be convinced of the existence of the spiritual world. Because they have forgotten their spiritual identity, such materialists take this material world as the all in all. They are therefore called bahirmukha.
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