View source for The Mayavadis maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God

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[[Category:Mayavadis]]
[[Category:Maintain]]
[[Category:Everyone is God]]
[[Category:Even If]]
[[Category:Mayavada Philosophy]]
[[Category:Accept]]
[[Category:No One Can]]
[[Category:Equal to God]]
[[Category:God Is The Supreme Godhead]]
[[Category:In Every Respect]]
[[Category:Only]]
[[Category:Unintelligent Men]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Chapter 23 Purports - Life's Ultimate Goal â€” Love of Godhead]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila - Purports for all 25 Chapters]]
[[Category:Sri Caitanya-caritamrta, Madhya-lila Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Madhya-lila</h3>
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God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others—eko bahūnāṁ yo vidadhāti kāmān. The Māyāvādīs maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God.
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[[Vanisource:CC Madhya 23.77|CC Madhya 23.77, Translation and Purport]]
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“‘These qualities are sometimes very minutely exhibited in living beings, but they are fully manifested in the Supreme Personality of Godhead.’
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This verse is found in the Bhakti-rasāmṛta-sindhu (2.1.30). Living entities are parts and parcels of the Supreme Personality of Godhead. As Lord Kṛṣṇa states in the Bhagavad-gītā ([[Vanisource:BG 15.7 (1972)|BG 15.7]]):

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:mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ</dd><dd>manaḥ-ṣaṣṭhānīndriyāṇi prakṛti-sthāni karṣati
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“The living entities in this conditioned world are My eternal, fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.”The qualities of Kṛṣṇa are present in the living entity in minute, atomic quantities. A small portion of gold is certainly gold, but it cannot be equal to a gold mine. Similarly, the living entities have all the characteristics of the Supreme Personality of Godhead in minute quantity, but the living entity is never equal to the Supreme Personality of Godhead. God is therefore described as the Supreme Being, and the living entity is described as a jīva. God is described as the Supreme Being, the chief of all living beings, because He is supplying the necessities of all others—eko bahūnāṁ yo vidadhāti kāmān. The Māyāvādīs maintain that everyone is God, but even if this philosophy is accepted, no one can maintain that everyone is equal to the Supreme Godhead in every respect. Only unintelligent men maintain that everyone is equal to God or that everyone is God.

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