View source for The internal potency of the Lord, which is called cit-sakti or antaranga-sakti, exhibits variegatedness in the transcendental Vaikuntha cosmos

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{{terms|"The internal potency of the Lord, which is called cit-śakti or antaraṅga-śakti, exhibits variegatedness in the transcendental Vaikuṇṭha cosmos"}}
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{{compiler|Nabakumar}}
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[[Category:God's Internal Potency]]
[[Category:Which Is]]
[[Category:Is Called...]]
[[Category:Sakti]]
[[Category:Exhibit]]
[[Category:Variegatedness]]
[[Category:Transcendental]]
[[Category:Vaikuntha Planets]]
[[Category:Cosmos]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 02 Purports - Sri Caitanya Mahaprabhu Is the Supreme Personality of Godhead]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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The internal potency of the Lord, which is called cit-śakti or antaraṅga-śakti, exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The Śvetāśvatara Upaniṣad (6.8) informs us:
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[[Vanisource:CC Adi 2.103|CC Adi 2.103, Translation and Purport]]
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“The marginal potency, which is between these two, consists of the numberless living beings. These are the three principal energies, which have unlimited categories and subdivisions.
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The internal potency of the Lord, which is called cit-śakti or antaraṅga-śakti, exhibits variegatedness in the transcendental Vaikuṇṭha cosmos. Besides ourselves, there are unlimited numbers of liberated living beings who associate with the Personality of Godhead in His innumerable features. The material cosmos displays the external energy, in which the conditioned living beings are provided all liberty to go back to the Personality of Godhead after leaving the material tabernacle. The Śvetāśvatara Upaniṣad (6.8) informs us:

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:na tasya kāryaṁ karaṇaṁ ca vidyate
:na tat-samaś cābhyadhikaś ca dṛśyate
:parāsya śaktir vividhaiva śrūyate
:svābhāvikī jñāna-bala-kriyā ca 
:([[Vanisource:CC Madhya 13.65|CC Madhya 13.65, purport]])
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“The Supreme Lord is one without a second. He has nothing to do personally, nor does He have material senses. No one is equal to Him or greater than Him. He has unlimited, variegated potencies of different names, which exist within Him as autonomous attributes and provide Him full knowledge, power and pastimes.”
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