View source for My (Caitanya's) eyes, My mind, My religious activities and My acceptance of the sannyasa order have now all become perfect because today Madhavendra Puri is manifest before Me in the form of Paramananda Puri

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{{terms|"My eyes, My mind, My religious activities and My acceptance of the sannyāsa order have now all become perfect because today Mādhavendra Purī is manifest before Me in the form of Paramānanda Purī"}}
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{{compiler|Iswaraj}}
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[[Category:Caitanya's Eyes]]
[[Category:Caitanya's Mind]]
[[Category:Religious]]
[[Category:Caitanya's Activities]]
[[Category:Caitanya's Acceptance of Sannyasa, the Renounced Order of Life]]
[[Category:Become]]
[[Category:Perfect]]
[[Category:Because]]
[[Category:Today]]
[[Category:Caitanya and Madhavendra Puri]]
[[Category:Manifest]]
[[Category:Before Caitanya]]
[[Category:In The Form Of]]
[[Category:Caitanya and Paramananda Puri]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Chapter 09 Purports - The Desire Tree of Devotional Service]]
[[Category:Sri Caitanya-caritamrta, Adi-lila Purports]]
[[Category:Sri Caitanya-caritamrta - 62 Chapters, All Purports]]
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<h2>Sri Caitanya-caritamrta</h2>
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<h3>CC Adi-lila</h3>
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My eyes, My mind, My religious activities and My acceptance of the sannyāsa order have now all become perfect because today Mādhavendra Purī is manifest before Me in the form of Paramānanda Purī.
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[[Vanisource:CC Adi 9.13-15|CC Adi 9.13-15, Translation and Purport]]
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Paramānanda Purī, Keśava Bhāratī, Brahmānanda Purī and Brahmānanda Bhāratī, Śrī Viṣṇu Purī, Keśava Purī, Kṛṣṇānanda Purī, Śrī Nṛsiṁha Tīrtha and Sukhānanda Purī—these nine sannyāsī roots all sprouted from the trunk of the tree. Thus the tree stood steadfastly on the strength of these nine roots.
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“My eyes, My mind, My religious activities and My acceptance of the sannyāsa order have now all become perfect because today Mādhavendra Purī is manifest before Me in the form of Paramānanda Purī.” The Caitanya-bhāgavata further states:

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:kathokṣaṇe anyo ’nye karena praṇāma</dd><dd>paramānanda-purī caitanyera priya-dhāma
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“Thus Śrī Caitanya Mahāprabhu exchanged respectful obeisances with Paramānanda Purī, who was very dear to Him.” Paramānanda Purī established a small monastery behind the western side of the Jagannātha temple, where he had a well dug to supply water. The water, however, was bitter, and therefore Śrī Caitanya Mahāprabhu prayed to Lord Jagannātha to allow Ganges water to come into the well to make it sweet. When Lord Jagannātha granted the request, Lord Caitanya told all the devotees that from that day hence, the water of Paramānanda Purī’s well should be celebrated as Ganges water, for any devotee who would drink it or bathe in it would certainly get the same benefit as that derived from drinking or bathing in the waters of the Ganges. Such a person would certainly develop pure love of Godhead.
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