View source for We sell our Bhagavad-gita As It Is everywhere and in large number. Because it is full knowledge, not partial. Everything is complete. Can you show any book in the world which has so much sale and which is so much perfect?

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{{terms|"We sell our ''Bhagavad-gītā'' ''As It Is'' everywhere, and in large number. Because it is full knowledge, not partial. Everything is complete"|"Can you show any book in the world which has so much sale and which is so much perfect"}}
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{{compiler|Krsnadas|Visnu Murti}}
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB193LosAngelesMay171973_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="264" link="Lecture on SB 1.9.3 -- Los Angeles, May 17, 1973" link_text="Lecture on SB 1.9.3 -- Los Angeles, May 17, 1973">
<div class="heading">If you study the life of Kṛṣṇa, you will find everything in complete. Beauty, knowledge. Now Kṛṣṇa gave us a little knowledge, which is known as Bhagavad-gītā, and five thousand years ago this knowledge was given, but is still going on, all over the world. In our movement we sell Bhagavad-gītā the most. Is it not? We sell our Bhagavad-gītā As It Is everywhere and in large number. Because it is full knowledge, not partial. Everything is complete. Can you show any book in the world which has so much sale and which is so much perfect? There is no book.
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<span class="link">[[Vanisource:Lecture on SB 1.9.3 -- Los Angeles, May 17, 1973|Lecture on SB 1.9.3 -- Los Angeles, May 17, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">
There is no comparison of Kṛṣṇa's opulences. I have several times given the example. Say, in the human society there is marriage. So Kṛṣṇa married 16,800 wives. And for each wife a palace, marble palace, bedecked with jewels, and the furniture made of ivory and gold, and bed and curtains, they're all made of silk. So . . . and the . . . not only palace, but also garden attached to the palace. And the flower trees, ''pārijāta'' flower. The ''pārijāta'' flower was brought from the heaven. This ''pārijāta'' flower is not visible in this world. From heavenly planet Kṛṣṇa brought it. His wife Satyabhāmā, He requested . . . he . . . both of them, Satyabhāmā and Kṛṣṇa, went to the heavenly planet. So generally woman, they are after something.

So (laughs) requested the husband, "Kṛṣṇa, I want this flower." (laughter) "Alright." So He gave her one flower. And . . . so He also told, "Why the flower? I shall take the tree so that you'll get flower daily." So when He was doing so, Indra came. Indra is the king of heavenly planet. "No, Sir, You cannot do that. (laughter) You cannot take this tree to the heavenly . . ." I mean to say, "lower planet. No, I cannot allow."

And so Kṛṣṇa said: "No, My wife wants it. I must." That is Kṛṣṇa. (laughter) How He is complete, just like a hen-pecked husband (laughter) to satisfy the wife in every respect. When He plays the part of a child before Mother Yaśodā, He plays everything perfectly. When He plays the husband . . . He doesn't require any wife or mother. He is Supreme. But when He plays the part of a husband, He plays it perfectly. The wife may think that, "How much my husband is attached to me!" So she remains very much satisfied. Kṛṣṇa is not attached to anyone, but that is Kṛṣṇa's superexcellence, that although He had to satisfy 16,800 . . . 108 wives, everyone was satisfied and everyone is thinking that, "Kṛṣṇa is very much attached to me than His others wife . . . other wives." This is Kṛṣṇa's play.

Therefore Bhagavān: full, in every respect, any field of work—fighting, opulence, household life, renounced life also. If you study the life of Kṛṣṇa, you will find everything in complete—beauty, knowledge. Now Kṛṣṇa gave us a little knowledge, which is known as ''Bhagavad-gītā''. Five thousand years ago this knowledge was given, but is still going on, all over the world. In our movement we sell ''Bhagavad-gītā'' the most. Is it not? We sell our ''Bhagavad-gītā'' ''As It Is'' everywhere, and in large number. Because it is full knowledge, not partial. Everything is complete.

Can you show any book in the world which has so much sale and which is so much perfect? There is no book. And I am not . . . because we are Kṛṣṇa devotees we are eulogizing like that, but any scholar, any philosopher, any scientist will say like that, "Oh, there is no comparison of this book." I do not know exactly, but one gentleman told me that Professor Einstein, he was also reading ''Bhagavad-gītā'' daily. Hitler was reading. Such, such big, big men. But I know many scholars, even Muhammadans, they also read ''Bhagavad-gītā''.

So that is the test of knowledge, Kṛṣṇa's knowledge. Therefore Bhagavān. Just try to understand Bhagavān. Bhagavān is not so cheap that any rascal comes and he says that, "I am Bhagavān. You worship me," and another rascal comes and . . . not like that. Don't take it cheaply. Bhagavān is not ordinary thing. He must be complete in everything. ''Aiśvaryasya samagrasya'' (''Viṣṇu Purāṇa'' 6.5.47). Therefore Kṛṣṇa, the Supreme Personality of Godhead, is mentioned here, ''bhagavān api. Api.''

Why ''api''? In Sanskrit composition each word has meaning. ''Api'' means "Although He is Bhagavān, the Supreme Personality of Godhead, still, He was going to see Bhīṣmadeva." So just consider the position of Bhīṣmadeva. He was lying on deathbed with all these . . . of course, the Pāṇḍavas, they were their grandson. It is their duty. But why Kṛṣṇa should go there? Therefore it is said ''bhagavān api'': "In spite of His being the Bhagavān, the Supreme Personality of God . . ." He was also going to show respect. How much great He was, just imagine. And all the ''brāhmaṇas'', all the sages. That will be mentioned. There will be list of great personalities who were present.

So Bhīṣma was such a great personality. He is not ordinary man. Just like when a big person dies, all the selected person of the city, they come to offer their homage . . . so here he is not dead, but he is going to die. Because Bhīṣma would not die unless he desires, "Now let me die." Then he would die; otherwise not. So he was lying down on the deathbed, but was expecting to see Kṛṣṇa at the last stage. Therefore he was so great. And Kṛṣṇa was also going.