View source for When sannyasi is more practiced, he becomes a preacher, parivrajakacarya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahamsa

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{{terms|"when he's still more practiced, he becomes a preacher, parivrajakacarya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahamsa"}}
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[[Category:Paramahamsa - Devotees of God]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB1841MayapuraOctober211974_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="243" link="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974" link_text="Lecture on SB 1.8.41 -- Mayapura, October 21, 1974">
<div class="heading">When sannyasi is practiced, he goes from door to door, and that is called bahūdaka. And then, when he's still more practiced, he becomes a preacher, parivrājakācārya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahaṁsa. That is called paramahaṁsa.
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<span class="link">[[Vanisource:Lecture on SB 1.8.41 -- Mayapura, October 21, 1974|Lecture on SB 1.8.41 -- Mayapura, October 21, 1974]]: </span><div class="text">The sannyāsa stage has got four stages: kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa. Kuṭīcaka. When one takes sannyāsa... These are the processes. He is not practiced to beg from door to door. Therefore in the beginning he makes a cottage outside the village, and the foodstuff comes from his home. But he has no connection because by vānaprastha he has already left home, and by sannyāsa, completely... But takes prasādam from home. That is called kuṭīcaka. Then when he's practiced, he goes from door to door, and that is called bahūdaka. And then, when he's still more practiced, he becomes a preacher, parivrājakācārya, goes from country to country, state to state, for preaching. And after preaching, when the preaching is advanced to some extent, then he sits down in a place as paramahaṁsa. That is called paramahaṁsa. Different stages. Not that all of a sudden one becomes paramahaṁsa and biḍi also, not like that. Paramahaṁsa stage is not to be imitation. So to stop this imitation, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura introduced this system, sannyāsa. He personally became sannyāsa, and to many of his disciples, he gave sannyāsa.
So the whole process is how to get out of the affection of this family, community, nationalism. This is the process. This is illusion. But at the present moment, this illusion is being increased. They criticize the..., that "What is this nonsense? So many people, they have been entrapped by this Kṛṣṇa consciousness movement, and they are nothing, they are doing nothing for the society, nothing for the nation, nothing for the family. So they are useless parasite." They are thinking like that. Even Subhash Chandra Bose, he was a politician. He came to my Guru Mahārāja that "So many people, you have captured them. They are doing nothing for nationalism." So Guru Mahārāja said, "Well, for your national propaganda you require very strong men, but these people are very weak. You can see. They are very skinny. So don't put your glance upon them. Let them eat something and chant Hare Kṛṣṇa." He avoided like that.
And then there were many others. That was a philanthropy, to give food to the daridra-nārāyaṇa. These things are going on. Nobody is interested that..., or they know it, that human life is only meant for God realization; there is no other business. Otherwise Caitanya Mahāprabhu is not so fool that at the age of twenty-four years He took sannyāsa and preached this cult:
:harer nāma harer nāma harer nāmaiva kevalam
:kalau nāsty eva nāsty eva nāsty eva gatir anyathā
:([[Vanisource:CC Adi 17.21|CC Adi 17.21]])
He was not such a fool because that is the only business. That is the only business, how one should develop Kṛṣṇa consciousness. That is the verdict of all Vedic śāstras. What is the meaning of Vedic..., studying Vedas? Vedaiś ca sarvair aham eva vedyaḥ ([[Vanisource:BG 15.15 (1972)|BG 15.15]]). That is the only necessity. To become educated, learned scholar and learned in Vedas, catur-vedi, tri-vedi, dvi-vedi, four-vedi... The brāhmaṇas were divided according to education. Ordinarily they must study, vedi, Vedas. Veda-pāṭhād bhaved vipraḥ. Without Vedic knowledge, nobody can become a brāhmaṇa. Veda-pāṭhād bhaved vipro brahma jānātīti brāhmaṇaḥ. And by Vedic knowledge, when one understands Brahman, the Absolute Truth, he becomes brāhmaṇa.
So there are four Vedas: Sāma, Yajur, Ṛk, Atharva. Generally they read one Veda, Sāma-vedi, Ṛg-vedi, Yajur-vedi, vedi. But one who studies two Vedas, he is called dvi-vedi, and the apabhraṁśa is du-veda. And one who studies three Vedas, he's called tri-vedi. In... And I mean to say up-country, these titles are still there: vedis, dvi-vedis, tri-vedis, and catur-vedis or co-veda.(?) In Mathurā you'll find the co-vedas. But they have no connection with Vedas now; simply with the name, and begging in the name of dvi, dvi-vedi or tri-vedi, catur-vedi. That...
The purpose is how to become disentangled with this family relationship. Family or society, that is the increase or expansion of the same affection. So the so-called nationalism is also materialism. There is the simply expansion. Just like you have got a party of rogues. And a big party or small party, the business is plundering. That's all. Because you have got a very big party of thieves, it does not mean that you are immune from criminal activities. Therefore these things are not required. People have become accustomed, but we discourage them. We do not approve this so-called nationalism. Therefore we have named "Internationalism." "International," no distinction between this nation or that nation, this religion or that religion. Religion is one. There cannot be two religions. If God is one... And what is religion? Religion means the law given by God. That is religion. This is a simple definition. "What is religion?" If somebody says... They will say, "Religion means this; religion means that." No. The simple definition of religion is "the law of God." Dharmaṁ tu sākṣād bhagavat-praṇītam ([[Vanisource:SB 6.3.19|SB 6.3.19]]). Just like law. Law means the order given by the state. That is law. Your order is not law, or my order is not law. But when the state orders, state orders, "Keep to the right," you must keep your car to the right side. Or the state orders that "Keep your car to the left side." In Europe, and some, somewhere, it right side coming to left side. So, so, the, according to the state... You cannot say, "Why sometimes it is left side, sometimes right side?" No. It may be whatever it is, but because it is the state order, you have to abide by it. You cannot say that "I was driving my car in India to the left side. Why shall I drive on the right side?" Sometimes they feel inconvenienced. But no, you have to because that is the state order.
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