View source for The Krsna conscious movement accepts both processes (bhagavata-marga and pancaratrika-vidhi) simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead

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{{terms|"The Kṛṣṇa conscious movement accepts both processes simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead"}}
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[[Category:Krsna Consciousness Movement]]
[[Category:Accept]]
[[Category:Both]]
[[Category:Process of Devotional Service to God]]
[[Category:Bhagavata-marga - Devotional Service to God]]
[[Category:Simultaneously]]
[[Category:Enable]]
[[Category:One]]
[[Category:Make]]
[[Category:Steady]]
[[Category:Progress]]
[[Category:Path Of...]]
[[Category:Realizing God]]
[[Category:Supreme Personality of Godhead]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 13 Purports - Description of the Descendants of Dhruva Maharaja]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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Pāñcarātrika-vidhi is the method of temple worship, and bhāgavata-vidhi is the system of nine processes which begin with hearing and chanting. The Kṛṣṇa conscious movement accepts both processes simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead.
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[[Vanisource:SB 4.13.3|SB 4.13.3, Translation and Purport]]
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Vidura continued: I know that the great sage Nārada is the greatest of all devotees. He has compiled the pāñcarātrika procedure of devotional service and has directly met the Supreme Personality of Godhead.
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There are two different ways of approaching the Supreme Lord. One is called bhāgavata-mārga, or the way of Śrīmad-Bhāgavatam, and the other is called pāñcarātrika-vidhi. Pāñcarātrika-vidhi is the method of temple worship, and bhāgavata-vidhi is the system of nine processes which begin with hearing and chanting. The Kṛṣṇa conscious movement accepts both processes simultaneously and thus enables one to make steady progress on the path of realization of the Supreme Personality of Godhead. This pāñcarātrika procedure was first introduced by the great sage Nārada, as referred to here by Vidura
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