View source for Here it is recommended that simply by inquiring about Krsna and taking answer of the question, both the questioner and the answer-giver, both will be pleased

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[[Category:Inquiring about Krsna]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Srimad-Bhagavatam_Lectures" class="sub_section" sec_index="1" parent="Lectures" text="Srimad-Bhagavatam Lectures"><h3>Srimad-Bhagavatam Lectures</h3>
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<div id="LectureonSB125EdinburghJuly171972_0" class="quote" parent="Srimad-Bhagavatam_Lectures" book="Lec" index="27" link="Lecture on SB 1.2.5 -- Edinburgh, July 17, 1972" link_text="Lecture on SB 1.2.5 -- Edinburgh, July 17, 1972">
<div class="heading">We are hankering after peacefulness of our heart, peacefulness of our atmosphere. So here it is recommended that simply by inquiring about Kṛṣṇa and taking answer of the question, both the questioner and the answer-giver, both will be pleased.</div>
<span class="link">[[Vanisource:Lecture on SB 1.2.5 -- Edinburgh, July 17, 1972|Lecture on SB 1.2.5 -- Edinburgh, July 17, 1972]]: </span><div style="display: inline;" class="text"><p style="display: inline;">So questioning about Kṛṣṇa and answering the question is kṛṣṇa-kathā. So here it is recommended that if we are constantly engaged in kṛṣṇa-kathā about Kṛṣṇa, talking about Kṛṣṇa, questioning about Kṛṣṇa, then ātmā suprasīdati. We are hankering after peacefulness of our heart, peacefulness of our atmosphere. So here it is recommended that simply by inquiring about Kṛṣṇa and taking answer of the question, both the questioner and the answer-giver, both will be pleased. Yenātmā suprasīdati. Therefore Caitanya Mahāprabhu ordered, yāre dekha, tāre kaha kṛṣṇa-upadeśa ([[Vanisource:CC Madhya 7.128|CC Madhya 7.128]]). The world is like the blazing fire in the forest. So this kṛṣṇa-kathā, this Kṛṣṇa consciousness movement, will give them relief. Yenātmā suprasīdati. And the Sūta Gosvāmī said, "You question is very pious question, sādhu, because it is about Kṛṣṇa."</p>
<p>The question was that "After the departure of Kṛṣṇa..." Dharmaḥ kam... What is that? Śaraṇaṁ gataḥ? Hmm? Kāṣṭhām... What is this verse? Kṛṣṇe sva-dhāmopagate...</p>
:brūhi yogeśvare kṛṣṇe
:brahmaṇye dharma-varmaṇi
:svāṁ kāṣṭhām adhunopete
:dharmaḥ kaṁ śaraṇaṁ gataḥ
<p>This is the inquiry. The answer is given there, that "Your inquiry..." Kṛṣṇa comes for reestablishing the principles of religion. Religion means the order set by the Supreme Personality of Godhead. That is religion: "You do like this." Just like king's..., king orders, or the government orders, "Do like this." Do's and does not. Do not's. Do's and do not's. So that is dharma. If you follow the do's and do not's given by Kṛṣṇa, that is religion. You cannot manufacture religion. That is bogus.</p>
<p>So munayaḥ sādhu pṛṣṭo 'haṁ bhavadbhir loka-maṅgalam ([[Vanisource:SB 1.2.5|SB 1.2.5]]). "These questions..." Just like our Kṛṣṇa consciousness movement is the same: it is simply questioning about Kṛṣṇa and hearing the answer. It is loka-maṅgalam. Anywhere this vibration will go on, there will be all auspicity. Loka-maṅgalam. Kṛṣṇa-sampraśno yenātmā suprasīdati. Another feature is Kṛṣṇa is all-attractive; therefore, talks about Him is also attractive. In our Kṛṣṇa book there are so many topics about Kṛṣṇa, janma karma me divyam ([[Vanisource:BG 4.9 (1972)|BG 4.9]]), about His birth, about His transference from real father's house to another foster father, then the attack by the demons upon Kṛṣṇa, Kaṁsa. All these activities, if we simply study and hear the kṛṣṇa-sampraśnaḥ, then we are liberated. Without any doubt, our liberation is guaranteed. Simply by hearing about Kṛṣṇa.</p>
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