View source for Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna

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{{terms|"Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Krsna"}}
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[[Category:Artificially]]
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[[Category:We Are Eternal Servants of Krsna]]
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<div id="Lectures" class="section" sec_index="4" parent="compilation" text="Lectures"><h2>Lectures</h2>
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<div id="Bhagavad-gita_As_It_Is_Lectures" class="sub_section" sec_index="0" parent="Lectures" text="Bhagavad-gita As It Is Lectures"><h3>Bhagavad-gita As It Is Lectures</h3>
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<div id="LectureonBG133BombaySeptember261973_0" class="quote" parent="Bhagavad-gita_As_It_Is_Lectures" book="Lec" index="347" link="Lecture on BG 13.3 -- Bombay, September 26, 1973" link_text="Lecture on BG 13.3 -- Bombay, September 26, 1973">
<div class="heading">Don't try to imitate Kṛṣṇa. That is botheration. You cannot be happy. Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Kṛṣṇa. If we don't serve Kṛṣṇa then we have to serve māyā.
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<span class="link">[[Vanisource:Lecture on BG 13.3 -- Bombay, September 26, 1973|Lecture on BG 13.3 -- Bombay, September 26, 1973]]: </span><div style="display: inline;" class="text"><p style="display: inline;">Just like the Māyāvādī philosophers, they are thinking themselves that they are Kṛṣṇa. "I am God." That is unclean. Vimukta-māninaḥ. Tvayy asta-bhāvād aviśuddha-buddhayaḥ ([[Vanisource:SB 10.2.32|SB 10.2.32]]). Because their intelligence is not yet clear, it is still with dirty things, therefore they are thinking that they are Kṛṣṇa. No. Kṛṣṇa is the Supreme Personality of Godhead, and we are eternal servant of Kṛṣṇa. This is the philosophy.</p>
<p>Therefore Kṛṣṇa demands in the Bhagavad-gītā, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: ([[Vanisource:BG 18.66 (1972)|BG 18.66]]) "Just surrender to Me." It is the right of the master to ask the servant that "You surrender." Similarly, Kṛṣṇa comes to teach this. Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ. Because we are eternally servant of Kṛṣṇa.</p>
<p>The Māyāvādī philosophers, they cannot understand. The servant wants to become the master. That is not possible. That is not possible. If the servant remains a faithful servant, that is perfection of his life. Artificially, if the servant wants to become master, that is only botheration. So the Kṛṣṇa consciousness movement is educating everyone to understand this fact, that everyone is eternal servant of Kṛṣṇa. Don't try to imitate Kṛṣṇa. That is botheration. You cannot be happy. Artificially, if one wants to become something else which he is not, then it is simply botheration. There is no happiness. An artificial life is not happiness. Natural life is happiness. So naturally we are servant of Kṛṣṇa. If we don't serve Kṛṣṇa then we have to serve māyā.</p>
<p>Actually, people are engaged. Those who are not Kṛṣṇa conscious, they have given up the servitude of Kṛṣṇa, but they have accepted the servitude of so many other things. Somebody is thinking, "I am the servant of my country," somebody is thinking, "I am servant of my family," somebody is thinking, "I am servant of my wife," or somebody is thinking, "I am servant of my office boss," or somebody is thinking, "I am servant of my dog." That is also going on. Servant he must remain, but if he does not become servant of Kṛṣṇa, he has to become servant of so many things. He cannot give up his position as a servant. That is not possible. He may change the name in different way, but he remains a servant. That's a fact.</p>
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