View source for In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination

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{{terms|"In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination"}}
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[[Category:Deep]]
[[Category:Forest]]
[[Category:Sometimes]]
[[Category:Appear]]
[[Category:There Are]]
[[Category:Big]]
[[Category:Palace]]
[[Category:Nice]]
[[Category:City]]
[[Category:That Is]]
[[Category:Technically Called...]]
[[Category:Similarly]]
[[Category:Dream]]
[[Category:Create]]
[[Category:False]]
[[Category:Out Of]]
[[Category:Imagination]]
[[Category:Srimad-Bhagavatam, Canto 04 Chapter 12 Purports - Dhruva Maharaja Goes Back to Godhead]]
[[Category:Srimad Bhagavatam, Canto 04 Purports]]
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<h2>Srimad-Bhagavatam</h2>
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<h3>SB Canto 4</h3>
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In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination. A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria.
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[[Vanisource:SB 4.12.15|SB 4.12.15, Translation and Purport]]
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Śrīla Dhruva Mahārāja realized that this cosmic manifestation bewilders living entities like a dream or phantasmagoria because it is a creation of the illusory, external energy of the Supreme Lord.
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In the deep forest it sometimes appears that there are big palaces and nice cities. That is technically called gandharva-nagara. Similarly, in dreams also we create many false things out of imagination. A self-realized person, or a devotee, knows well that this material cosmic manifestation is a temporary, illusory representation appearing to be truth. It is like a phantasmagoria. But behind this shadow creation there is reality—the spiritual world. A devotee is interested in the spiritual world, not its shadow. Since he has realization of the supreme truth, a devotee is not interested in this temporary shadow of truth. This is confirmed in the Bhagavad-gītā (paraṁ dṛṣṭvā nivartate ([[Vanisource:BG 2.59 (1972)|BG 2.59]]).

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