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What is wrong

Sri Caitanya-caritamrta

CC Madhya-lila

CC Madhya 24.248, Translation:

“The hunter replied, "My dear sir, what are you asking of me? What is wrong with the animals" lying there half-killed? Will you please explain this to me?’

Other Books by Srila Prabhupada

Krsna, The Supreme Personality of Godhead

Krsna Book 32:

Some of them took His lotus feet in their laps and massaged them. And while smiling, they confidentially expressed their suppressed anger and said, "Dear Kṛṣṇa, we are ordinary women of Vṛndāvana, and we do not know much about Vedic knowledge—what is right and what is wrong. We therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men. One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love. So out of these three classes, which do You prefer, or which do You call honest?"

In answer, Kṛṣṇa said, “My dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love. It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants. Better than the first class is the second class of men, who love in spite of the opposite party's contrariness. Such sincere love can be seen when the father and mother love their children in spite of their children's neglect. The third class neither reciprocate nor neglect. They can be further divided into two classes. One comprises the self-satisfied, who do not require anyone's love.

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 2.26-27 -- London, August 29, 1973:

So the decision of the Śrīmad-Bhāgavatam is harāv abhaktasya kuto mahad-guṇāḥ. Mahad-guṇāḥ. We can find it easily, just like we say that no illicit sex, no meat-eating, we consider this is sinful. But there are others, big, big leaders, politicians, philosophers, even religious priests, they do not think that this is immoral or this is sinful. Meat-eating is sinful. Why? What is the sin there? Illicit sex, what is the wrong there? Intoxication, what is wrong there? They do not find any immorality. So this standard of morality, there cannot be fixed up if one is not God conscious. There cannot be. Standard of morality, standard of goodness, cannot be. That is the decision of the Śrīmad-Bhāgavatam. Harāv abhaktasya kuto mahad-guṇāḥ. Lack of Kṛṣṇa consciousness. They think that animal has no soul. They do not accept this morality that animal cannot be killed, it is sinful, it is immoral. They have created their own theory. So without being standardized by Kṛṣṇa consciousness, or God consciousness, you cannot find the standard platform of morality, honesty. These things you cannot find. This is not possible. Therefore, the verdict of the Śrīmad-Bhāgavatam is harāv abhaktasya kuto mahad-guṇāḥ. Just like if you do not follow a standard law, how you can fix up "This is morality" or "This is honesty or dishonesty." There must be standard law. And who can give you the law unless he is the greatest authority? So law changes according to different countries, climate, situation. So man-made law cannot give you standard morality, honesty or... It is not possible. Because one will think "This is morality," another will think, "No, this is not morality." Same thing. Keep to the left, keep to the right.

Lecture on BG 3.11-19 -- Los Angeles, December 27, 1968:

Prabhupāda: If I say that you can go to Santa Fe, what is the harm? What is the wrong there?

Guest: You can go to the sun planet by worshiping...

Prabhupāda: Anywhere, if Kṛṣṇa says that you can go to the sun planet, what is wrong there?

Guest: Well, I thought you'd go to Kṛṣṇa, along with Kṛṣṇa.

Prabhupāda: And if Kṛṣṇa desires that he should go to sun planet then he'll go. What is wrong there? There is nothing wrong. You have to act what Kṛṣṇa says. It doesn't matter what He says. You should not select Kṛṣṇa's order according to your choice. You should accept Kṛṣṇa's order by Kṛṣṇa's choice. If Kṛṣṇa says you go to hell, "Yes, I am going to hell." That's all. Svargāpavarga-narakeṣv api tulyārtha-darśinaḥ. For a Kṛṣṇa conscious person there is no distinction that this is hell, this is heaven.

Just like we have come here to preach Kṛṣṇa consciousness. We have no distinction between Los Angeles and Vṛndāvana. Wherever I am, I am in Kṛṣṇa consciousness, that is Vṛndāvana. That's all. I don't live in Los Angeles or anywhere. I live in Kṛṣṇa consciousness, I preach Kṛṣṇa consciousness, therefore I live in Kṛṣṇa. So your principle should be like that. You be fully in Kṛṣṇa consciousness, you forget all other things. Kṛṣṇa is all-pervading, therefore your living is all-pervading. Is that all right?

So any other question?

Guest: You said that as the age of Kali-yuga progresses there'll be no more butter.

Srimad-Bhagavatam Lectures

Lecture on SB 6.1.6 -- Honolulu, May 7, 1976:

Just like a person commits some criminality without knowing the laws, government laws. Ordinarily, just like in your country, "Keep to the right." If you drive your car on the left side, immediately you become a criminal. So in our country the car is driven on the left side. In this country the car is driven on the right side. So if some Indian gentleman says that "I am accustomed to drive on the left side. So what is wrong there?" "No, this country's law is 'right side.' You know or do not know, whatever may be in your country, because you have driven your car on the left side, you are criminal." So ignorance is no excuse. In the law court if you say, "Sir, it was not known to me," so that does not mean that you will be excused. Similarly, knowingly or unknowingly, if you do something, sinful act, then you are immediately criminal. You'll be punishable. It doesn't matter whether you know or not know. Just like fire. This child, if he touches the fire, the fire will not excuse. There is no consideration, "Sir, here is a little child. He does not know this fire is burning." But as soon as he touches, it will burn. This is nature's law. You infect some disease knowingly or unknowingly, it doesn't matter, but the disease will be manifest. Suppose you have infected smallpox infection, contamination. Then it will be manifest.

Lecture on SB 6.1.14 -- Bombay, November 10, 1970:

What is the light? It is common sense. The sea water, Kṛṣṇa says, "It is Mine." And if I say, "The water is Kṛṣṇa's," what is the wrong there? Kṛṣṇa says in the Bhagavad-gītā that "This bhūmir āpo 'nalo vāyuḥ, this bhūmir, this pṛthvī, is Mine." So if I say that "Land is Kṛṣṇa's," then what is wrong there? Then why should I go to inside? Outside (indistinct) Kṛṣṇa's property. Why you bother for inside? Inside is very difficult to understand, but outside I can see directly. But I see it, "Oh, it is mine. It is my land. It is my house. It is my property." Therefore that is wrong. As soon as you see "It is Kṛṣṇa's," that is perfection. Why you bother about inside? Why don't you see outside? This outside whose property it is? Kṛṣṇa has simply hidden Himself inside and He is not outside? Inside He is also. Ṟśvaraḥ sarva-bhūtānāṁ hṛd-deśe 'rjuna tiṣṭhati. That's nice. But why not outside? Then what is this outside? That is also explained by Kṛṣṇa: "It is Mine." So inside and outside you have to see. Any man can see outside. Any child, if I say, if I teach a child, "Well, this everything you see, it is Kṛṣṇa's," what is the wrong there? This tape recorder is Kṛṣṇa's, this microphone is Kṛṣṇa's, this fire is Kṛṣṇa's. What is the wrong there? Kṛṣṇa has kindly given me. So I should feel obliged, "Kṛṣṇa, You are so kind that You have given this fire so I am not suffering." Is that not Kṛṣṇa consciousness? We want to teach that. Not a bogus thing, "I am seeing within Kṛṣṇa." Why not outside? What is the wrong there? Tell me what is. Is it clear or not? If you have doubt, you go on questioning.

Lecture on SB 6.1.22 -- Honolulu, May 22, 1976:

So sex life is not forbidden in this movement but hypocrisy is forbidden. If you become hypocrite, then there is no (indistinct). That is Caitanya Mahāprabhu's teaching. Choṭa Haridāsa, he represented himself as a brahmacārī and he was looking after a young woman. Then He understood, "He is a hypocrite. Reject him." And Śivānanda Sena, he was gṛhastha, gṛhastha must have children. What is wrong there? He said, "Yes. My remnants of foodstuff should be given." This is Caitanya Mahāprabhu's movement. So our request is, don't be hypocrite. There are four āśramas: brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever āśrama is suitable for you, you accept, but sincere. Don't be hypocrite. If you think that you want sex, all right. You marry and remain like a gentleman. Don't be hypocrite. This is Caitanya Mahāprabhu's movement. He did not like hypocrisy. Nobody likes. But for a person who is seriously engaged in Kṛṣṇa consciousness movement, for him sex life and material opulence is not very good. That is Caitanya Mahāprabhu opinion. Parāṁ paraṁ jigamiṣor bhava... Niṣkiñcanasya bhajanonmukhasya parāṁ param... Therefore voluntarily Caitanya Mahāprabhu accepted sannyāsa. He was very nicely situated in his family life, and He was family man, He married twice. One wife died and He married again. So Caitanya Mahāprabhu taught us not to become, but when He took sannyāsa He was very, very strict. No woman could come very near to Him. From distance. This is Caitanya Mahāprabhu's teaching.

Lecture on SB 6.1.23 -- Honolulu, May 23, 1976:

So sex life is not forbidden in this movement but hypocrisy is forbidden. If you become hypocrite, then there is nowhere to... That is Caitanya Mahāprabhu's teaching. Choṭa Haridāsa, he presented himself as a brahmacārī and he was looking after a young woman. Then He understood, "He is a hypocrite. Reject him." And Śivānanda Sena, he was a gṛhastha. Gṛhastha must have children. What is wrong there? He said, "Yes, my remnants of foodstuff should be given." This is Caitanya Mahāprabhu's movement.

So our request is, don't be hypocrite. There are four āśramas, brahmacārī, gṛhastha, vānaprastha, sannyāsa. Whichever āśrama is suitable for you, you accept, but sincere. Don't be hypocrite. If you think that you want sex, all right, you marry and remain like a gentleman. Don't be hypocrite. This is Caitanya Mahāprabhu's movement. He did not like hypocrisy. Nobody likes. But for a person who is seriously engaged in Kṛṣṇa consciousness movement, for him sex life and material opulence is not very good. That is Caitanya Mahāprabhu's opinion. Pāraṁ paraṁ jigamiṣor bhava..., niṣkiñcanasya bhajanonmukhasya, pāraṁ param... Therefore voluntarily Caitanya Mahāprabhu accepted sannyāsa. He was very nicely situated in His family life. When He was family man, He married twice. One wife died; He married again. So Caitanya Mahāprabhu taught us not to become... But when He took sannyāsa, He was very, very strict. No woman could come very near to Him. From distance... This is Caitanya Mahāprabhu's teaching.

Lecture on SB 6.1.39 -- San Francisco, July 20, 1975:

Nobody is taking care of. Therefore, at the present moment, kalau śūdra-sambhavaḥ. Śūdra means equal to the animal. Tulasī dāsa has classified, dhol guṇar śūdra paśu nārī, ihe sab sasan ke adhikārī.(?) So women will be sorry, but he has classified in that way. Anyway... So nobody is taking care of the Vedic literature. Therefore they do not know what is right, what is wrong. Dharma, dharma means right and wrong.

But Bhagavad-gītā is the essence of all Vedic literature. Sarva-gavopanisadam.(?) It is the essence of all Vedic literature. Therefore Kṛṣṇa says... What is the purpose of Vedas? You may be very learned scholar in Vedas, then what you have learned, Vedānta? Vedānta means the last knowledge of Vedas. So Vedānta is, Kṛṣṇa is explaining in the Bhagavad-gītā, vedānta-kṛd vedānta-vid eva cāham.

sarvasya cāhaṁ hṛdi sanniviṣṭo
mattaḥ smṛtir jñānam apohanaṁ ca
vedaiś ca sarvair aham eva vedyo
vedānta-kṛd veda-vid eva cāham
(BG 15.15)

So the summary is there. Kṛṣṇa is sitting, sarvasya ca aham, hṛdi, within the heart, sanniviṣṭaḥ, "I am seated there." Īśvaraḥ sarva-bhūtānām (BG 18.61). And He is giving intelligence and forgetfulness. Why one is forgetful of Kṛṣṇa, and why one is conscious of Kṛṣṇa? That is also due to Kṛṣṇa. One who has tried to forget Kṛṣṇa—then Kṛṣṇa is giving him opportunity to forget Kṛṣṇa. One who is trying to know Kṛṣṇa, then Kṛṣṇa is giving intelligence to know Kṛṣṇa. This is the process. Kṛṣṇa is there.

Lecture on SB 6.2.5-6 -- Vrndavana, September 9, 1975:

Svaya dharmam adharmaṁ vā na he veda yathā paśuḥ. You cannot expect all men to understand what is religion and what is not religion, general mass of people. So what is the position of a person or any being who does not know to make distinction what is dharma and adharma? So they have been described. He is described as yathā paśuḥ. Paśuḥ. Paśuḥ means animal. An animal cannot make distinction what is right or what is wrong. That is not possible. Therefore it is said, dharmeṇa hīnā paśubhiḥ samānāḥ: "One who is ignorant of dharma-adharma, he is no better than paśu." Āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ narāṇām. Āhāra, eating. I eat, the dog eats, the cat eats. I sleep, the dog sleeps, and the cat sleeps. I have sex desire, I satisfy it. The cats and dogs also satisfy it. And I am also afraid of my enemy; the cats and dogs are also afraid of enemy. Then where is the difference between cats and dogs? The difference is that I can be trained up to become religious; the cats and dogs cannot be trained. That is the difference. Dharmeṇa hīnā paśubhiḥ samānāḥ. So if I don't take education and enlightenment how to become religious, I do not know how to distinguish between right and wrong, then yathā paśu—then I am as good as animal.

That is the position at the present moment, that people are not educated to distinguish or to become pious. They are not educated. They are being... Now, at the present moment, education means you learn technology and learn how to earn money, and then, after earning money, you spend it for sense gratification: eating meat, eating wine, going to the brothel, prostitute. This is modern civilization.

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

Prabhupāda: Yes, that... Yes. That is the fact. That is the fact.

Guest: Then I told that "Guru Mahārāja is Indian, but he has got no place in India. And it is the Western people who are teaching us how to serve Kṛṣṇa. If I learn something from them, what is wrong with it?"

Prabhupāda: Their brain is full with hodgepodge. You see? Brain is full with hodgepodge. They cannot understand clearly. Just see. The other day the boy was speaking that Aurobindo is greater than Kṛṣṇa. You see? How much misled they are. That is the difficulty in India. The so-called preachers, yogis, they have filled up the brain with so many hodgepodge things that it is difficult for them. These boys in..., they had no such hodgepodge things. They accepted Kṛṣṇa as He is, and therefore their progress is very quick.

Guest: (indistinct)

Prabhupāda: Yes.

Guest: And some people I have told that they are the friends of Kṛṣṇa...

Prabhupāda: Yes. Anyone, not only they. Anyone. Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66). Anyone who will accept this principle, he will be elevated. That's all. But his brain is filled, "Then why Kṛṣṇa? Why not Aurobindo? He is greater than Kṛṣṇa." You see?

Lecture on SB 6.2.24-25 -- Gorakhpur, February 13, 1971:

Prabhupāda: No.

Guest: He has told only,"Ahaṁ brahmāsmi."

Prabhupāda: Ahaṁ brahmāsmi... Not he says, but his disciple says.

Guest: These things are wrong then. What is wrong with guru?

Prabhupāda: And why you did not follow it, that "Why? What we are...?" Just like Caitanya Mahāprabhu. As soon as he was addressed "Kṛṣṇa," He was doing like this: "Oh, what you are nonsense speaking?" That should be done. He was enjoying: "Yes. I am greater than Kṛṣṇa. Oh." Because he is leader of the fools, so he is a great fool. Because leader—a great man becomes leader—so he is a fool, so he is a great fool. That's all. Caitanya Mahāprabhu, by His practical... He was Kṛṣṇa Himself. So as soon as He was addressed that "You are Kṛṣṇa..." When He went to Vṛndāvana... The incident is that people saw at night some light in Yamunā dancing. So people thought that "Kṛṣṇa has again come and He is curbing down the Kāliya." So people gathered. Every night they used to gather on the bank of the Yamunā that "Kṛṣṇa has again come." So Caitanya Mahāprabhu had one personal assistant, Balabhadra. So he asked permission from Caitanya Mahāprabhu that "Can I go and see Kṛṣṇa? So many people are going." And Caitanya..., "Don't be foolish. Where is Kṛṣṇa?" So next morning some people came to see Him, Caitanya Mahāprabhu asked them, "How you have seen Kṛṣṇa?" Then some intelligent person, "No, no. It was all wrong impression. It was not Kṛṣṇa. Some fisherman was fishing at night and there was light. The light was dancing like that, and these people took that Kṛṣṇa is dancing." So actually Kṛṣṇa was present during that time because Caitanya Mahāprabhu is Kṛṣṇa. But He never said that "I am Kṛṣṇa."

Nectar of Devotion Lectures

The Nectar of Devotion -- Bombay, January 1, 1973:

Pradyumna: "Those who are demoniac do not know what is to be done and what is not be done."

Prabhupāda: That is the first qualification of the demons. They do not know what is right doing and what is wrong doing. Suppose we, just like we restrict anyone who comes to our camp to become our student, we restrict that "You should not do this" or "You should do this." Anywhere, if you go to a physician, he'll say also that "You shall do this." Some "do's" and some "do not's." So the asuras, they do not know, because they have no direction, they do not know what are the "do's" and what are the "do not's." This is the first qualification of the asuras. They do not know. Because they do not like to take lesson from superior. They manufacture their own lesson. Then?

Pradyumna:

na śaucaṁ nāpi cācāro
na satyaṁ teṣu vidyate
(BG 16.7)

Prabhupāda: Now... Then?

Pradyumna: Asatyam apratiṣṭham...

Prabhupāda: This is the... Asatyam... This is the first word. Asatyam.

Pradyumna: Apratiṣṭhaṁ te jagad...

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.98-102 -- April 27, 1976, Auckland, New Zealand:

And that is human life. If you remain silent, never ask "Why I am suffering?" then you are in the category of cats and dog. And when this inquiry begins, athāto brahma jijñāsā, then your human life begins. Otherwise you remain in the category of cats and dog. If you are satisfied with all miserable condition of life... In this country, the Western country, they present television, simply presenting problems. That's all. You have got experience. And they are making plans how to solve these problems. This is going on. Whole day and night, and twenty-four hours. But actually, we are in a place with problems only. And intelligent man must inquire how to solve these problems. But they are inquiring, some of them, but not in the right channel. That should be in the... Just like Arjuna had problems, whether to fight or not to fight. So he approached Kṛṣṇa. Kṛṣṇa, śiṣyas te 'haṁ śādhi māṁ prapannam: (BG 2.7) "Kṛṣṇa, I know that the problems, You can make solution." Arjuna knew that Kṛṣṇa is the Supreme Personality of Godhead. "Although He's acting as my friend..." But he knew what Kṛṣṇa is, and therefore he asked. So we are in face of so many problems. Why not approach Kṛṣṇa? What is wrong there? And take Kṛṣṇa's instruction and be happy. That is Kṛṣṇa consciousness movement. We are opening centers everywhere. Take advantage of this movement and be happy.

Initiation Lectures

Initiation Lecture -- San Francisco, March 10, 1968:

These four things are paraphernalia of your civilization. In the western... Not only western, eastern, everywhere. The Kali-yuga is spreading very rapidly, and wherever the Kali-yuga is very prominent, these four items are very prominent: unrestricted sex life, gambling, and meat-eating, and intoxication. When people become practiced to all this nonsense, they think, "Oh, what is wrong there?" But it is the most abominable part of human civilization. Anyone who are indulging in these four things, they cannot imagine where is he and how he will be free from this conditional life. So this is the purificatory process. So as you are being initiated, initiation means beginning of your purificatory process. So if we are serious about purification, then we must follow these four principles, if you want to be cured.

General Lectures

Lecture at International Student Society -- Boston, May 3, 1969:

Man (8): No, but lot of times, books you read one thing, and lot of times, as soon as you've taken to it... You don't understand it. Few days more... Something wrong from what you wanted to know.

Prabhupāda: What is wrong?

Man (8): Suppose you read a book of one kind.

Prabhupāda: No. You have to select the authoritative books, not "kind." Just like lawbooks. Oh, there is no "one kind" of lawbook. Lawbooks means that is given by the state. That is one lawbook, only one. That cannot be two. It is not that you take lawbook from other state or other authority. No. Lawbooks means it is the books, it is the laws, which is given by the state. Similarly, our process is to accept the Vedas, not other kind of books. There is no question of other kind of books. Only Vedas. Just like we are speaking of Bhagavad-gītā. So that is one, not "other kind of Bhagavad-gītā." Bhagavad-gītā is one.

Man (8): But that one may be also wrong.

Prabhupāda: Why?

Man (8): Why not? You take philosophy wrong. You won't take from another script(?).

Prabhupāda: No. If you take in that way, then it is not book of authority. If it is wrong, then it is not book of authority. The Vedic literatures are accepted, fundamentally accepting that they are not wrong. They are not cheating. They are fact. Without this understanding there is no question of accepting any book.

Philosophy Discussions

Philosophy Discussion on John Dewey:

Prabhupāda: Yes. A human being, unless he is inquisitive about the Absolute Truth, he is not considered sufficiently developed in human form. Unless this enquiry is there, about self, what I am, he is not considered sufficiently developed in his consciousness. He is still in ignorance.

Śyāmasundara: But his perspective is that by inquiring, we find out what is wrong with our environment, our external environment.

Prabhupāda: Yes.

Śyāmasundara: And we take practical actions to change that environment and thus fulfill human needs.

Prabhupāda: Yes. That is nice. That inquiry will clear everything. If the person is serious, if he inquires what is the aim of human life, then he is supposed to be intelligent. Otherwise, the animals, they cannot inquire what is the aim of life. They are simply eating, sleeping. That's all. But a human being must be inquisitive what is the value of life.

Śyāmasundara: But is our... Is the result of our inquiry to change the external environment?

Philosophy Discussion on Jacques Maritain:

Prabhupāda: Unless one comes to Kṛṣṇa consciousness, his conscience has no value.

Śyāmasundara: But what about a person, say like this person, who had no access to God's laws, but he was simply speculating with his intelligence to try to find out what is right and what is wrong? Can he ever understand?

Prabhupāda: He'll understand when he comes in contact with a devotee; otherwise he is also in ignorance.

Devotee: By following the regulative principles, we develop a Kṛṣṇa conscious conscience.

Prabhupāda: No. Regulative principle is good—he may be, one may be moral, ethical—but that does not mean he is a Kṛṣṇa conscious. A Kṛṣṇa conscious person, even without moral principles, he is higher than the person without Kṛṣṇa consciousness, simply sticking to the moral and ethical principles, he has no... Harāv abhaktasya kuto mahad-guṇā (SB 5.18.12). Anyone who is not a devotee of Hari, Kṛṣṇa, he has no good qualification. He may be good morally, good about following rules and regulations, but that does not mean that he is good. We have many instances in the Śrīmad-Bhāgavatam. Those who are strictly following their religious principles but has no idea of devotional service, he does not gain anything in this life. And a person who has engaged himself in the devotional service of the Lord, even if he falls down due to immaturity, he has gained so many things.

Philosophy Discussion on Carl Gustav Jung:

Hayagrīva: Jung then found that the philosophies and theologies, at least of the West, could not give him a clear picture of God's personality. He concluded, "What is wrong with these philosophers? I wondered. Evidently they know of God only by hearsay."

Prabhupāda: Yes. That I was complaining, that none of these rascals have any clear idea of God. They are simply speculating. Therefore they cannot speak anything about religion or God, because they have no clear conception. But so far we are concerned, we have got clear conception of God: "Here is God, Kṛṣṇa." And we want to give that conception to the world. That is Kṛṣṇa consciousness movement. Kṛṣṇa is accepted as the Supreme Person, Supreme God, by everyone, all authorities, past, present, future must be. So why they do not accept this personal God? If they have got any reason, if they have got any logic, any philosophy, here is Kṛṣṇa, perfect God. So He, according to Vedic scripture, He is complete, cent percent God. Other incarnation of God, they are not cent percent. It has been analyzed in our Nectar of Devotion. Up to Nārāyaṇa, ninety-four percent God, ah, ninety-six percent God. Lord Śiva, eighty-four percent God, Lord Brahma, er, eighty...

Hari-śauri: Seventy-eight?

Conversations and Morning Walks

1973 Conversations and Morning Walks

Morning Walk -- May 2, 1973, Los Angeles:

Prabhupāda: So you should have presented, "No, it is not theology. I am talking on the scientific basis."

Svarūpa Dāmodara: I said, "Why not think like life started from life? What is wrong in it?" Because he was talking that life started from matter. So why not think like life started from life? What is wrong in it? That is why they thought I was talking about theology, when I asked them.

Prabhupāda: Yes, this protest must be now. If they accept life started from life, then they will have to accept God. That is their difficulty. That is their difficulty. And practically we have no experience... We can see life started from life, father begetting child. We can see father is a living man, and another child will be born. But where is life starting from matter? Where is that evidence? Life starting from life, we have got practical experience, but where is the evidence that life started from matter?

Svarūpa Dāmodara: They are assuming. There is no proof. They just think, they just assume it.

Prabhupāda: Assuming, what is that? There is no proof?

Svarūpa Dāmodara: There is no proof.

Prabhupāda: What is their proof? What they go on, proof?

1974 Conversations and Morning Walks

Morning Walk -- February 22, 1974, Bombay:

Prabhupāda: Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). (Hindi)

Dr. Patel: Wrong, wrong fully is not yajña.

Prabhupāda: What is wrong fully? Everyone is trying. The state is trying.

Dr. Patel: Everything is God. Ahaṁ kratur ahaṁ yajñaḥ ahaṁ ghṛtam. "Everything I am." That is Kṛṣṇa, no? And in the very next verse He says...

Prabhupāda: But when there is remembrance of Kṛṣṇa.

Dr. Patel: That is right.

Prabhupāda: Aham. That "aham" must be there.

Dr. Patel: In the name of God, you do, and you forget that you are doing. Two things, that is yajña. That you are not the performer...

Prabhupāda: Not... No, you cannot, you cannot manufacture yajña. The yajña-vidhi is there. In the Vedas, śāstras. You cannot say that "I am doing for God. That is yajña." Yajña-vidhi. Yaḥ śāstra-vidhim utsṛjya vartate kāma-kārataḥ, na sukhaṁ sa avāpnoti (BG 16.23). He cannot get happiness if he derides śāstra, yajña-vidhi. You cannot manufacture yajña-vidhi.

Dr. Patel: Kṛṣṇa's life itself was a yajña.

Prabhupāda: No, then there was no need of Bhagavad-gītā. Anyone can manufacture his yajña.

Morning Walk -- April 10, 1974, Bombay:

Prabhupāda: Lord Śiva is Lord Śiva. He is very powerful demigod. He can give. He has got the power. But in spite of being favored by Lord Śiva, in spite of his becoming the great devotee of Lord Śiva, why he is described as rākṣasa? That is the point. So therefore if I say Rāvaṇa a rākṣasa, according to the śāstra, another devotee may be angry. So what can I do? It is stated in the śāstra, rākṣasa. Similarly, in the śāstra it is stated that na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ: "If one is not surrendered to Kṛṣṇa he is duṣkṛtina, the most sinful, mūḍhā, rascal, naradhāma, lowest of the mankind, māyayā apahṛta-jñāna." These things are there. But if we quote the śāstra, that "This man has not surrendered to the Supreme Lord; therefore he is a rascal," then what is wrong with us? It may be very strong words, but it is stated in the śāstra. Just like about Rāvaṇa, it is stated that he is a rākṣasa. So it may be very insulting and strong words, but this is the statement of the śāstra. And if one quotes from the śāstra, what is wrong on his part? Suppose in the court a big man has done something criminal, and the judgement is that he should be punished. So can you accuse the court, "Oh, such a big man?" Just like... For the time being let us understand. Mahatma Gandhi was put to jail in so many times. So nobody could say because according to law there was civil disobedience. So if the law puts you in the jail, so can you protest against that? Then you will be also put into jail, contempt of court. Although everyone respects Mahatma Gandhi, but why he was put into jail? According to law. It may be it is man-made law, it is wrong, but the principle is that whatever is judgement of the śāstra, we have to take. It doesn't matter who is that man and how great he is.

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: Just like Parīkṣit Mahārāja gave Kali four places. He could not find out. First of all he gave him four places, that "These four places you can go." But he could not find out such place. So he was embarrassed. So now there is no question of finding out. Everywhere you go, the same four principles. Formerly, it was very difficult to find out a place where these things are going on. Now everywhere you go, these four things are main principles of life. So therefore they cannot very much appreciate these prohibitory principles, that "What is wrong there?"

Devotee: It is just the opposite now. Now there is no place where Mahārāja Parīkṣit can go to find out a spiritual atmosphere.

Prabhupāda: Yes. Some of our men, at least one, left our association. He thought that "This is denying the primary necessities of life." Rāyarāma, Rāyarāma. He left for this reason, that we do not allow the bare necessities of life. Illicit sex, intoxication... He was first-class criminal on this account, but he could not give it up. Therefore he left.

Devotee: Yes, I spoke with him in San Francisco, and he said, "Swamiji will not be successful because he does not allow free love in his movement." He says, "That is why I had to leave because there was no place for me and my boyfriend." Even he was not attracted to having a girl, but he had a boy. That boy used to be also your typist. He was from Harvard University.

Prabhupāda: That Neil.

Devotee: Yeah, Neil.

Prabhupāda: Oh.

1975 Conversations and Morning Walks

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: Ecstasy.

Yogi Bhajan: I said, "Why not?" I asked the question. I said, "Why not? What is wrong with them? What do you feel?" "But that's not in America. You know, we don't go and dance everywhere." I said, "You go in ballroom dances and you dance all the time. You drink and you dance, and you do what you want to do. And they just, in their own life, feel that they enjoy dancing right for God and the world. You dance for your own social contact. They dance for their own divine contact. What is wrong with them? Their leader, their prophet, their spiritual guide danced to God, and they dance to God. Why you think, why you go to the church?" "We go to pray." I said, "That's their prayer. Why don't you understand the prayer aspect of it? Why you want to understand how they dress, how they like, how they dislike each other?" And the second question somebody asked me, "But do you think somebody has the right to convert our children?" I said, "But do you think somebody has not the right..."

Prabhupāda: I never asked them to be converted.

Yogi Bhajan: Well, I understand that. My situation is sometimes people ask you a question about me. They think I am another religion, they can ask question of me.

Prabhupāda: ...Dr. Judah has written. Where is that book? That Dr. Judah's book?

Room Conversation with Yogi Bhajan -- June 7, 1975, Honolulu:

Prabhupāda: No, Kṛṣṇa, Kṛṣṇa's... What Kṛṣṇa says, that is written in the Bhagavad-gītā. Why don't you take it, Bhagavad-gītā, that instruction? What is wrong there? Every problem is solved there. Now, so far economic... Now the question is economic. So Kṛṣṇa says, annād bhavanti bhūtāni (BG 3.14). So where is the objection? Produce food grain, and both animal and man will be happy. So who will disagree with this point? Follow this. Annād bhavanti bhūtāni. Kṛṣṇa says first. This is economic. Social—Kṛṣṇa says, cātur-varṇyaṁ mayā sṛṣṭaṁ guṇa-karma-vibhāgaśaḥ (BG 4.13). The human society should be divided into four classes according to quality and work. So four classes there are. First class, intelligent class; the second class, the administrators; the third class, the mercantile; and the fourth class, who are not within these three class. That is going on. Now make it systematic. The first-class man... Who is a first-class man? Then... Find out. Satya śamo damaḥ titikṣa ārjavaḥ, jñānaṁ vijñānam āstikyaṁ brahma-karma svabhāva-jam (BG 18.42). Train first-class men. He must be truthful. He must be self-controlled, controlling the mind, controlling the senses. He must have full knowledge of the whole world, jñānaṁ vijñānam, practical application. So where is the question of that "I am Sikh," "I am Hindu," "I am Muslim..."

Yogi Bhajan: No, no, the question is very simple, what the people will ask you. The caste system, what did to India...

Prabhupāda: This is not caste system.

Morning Walk -- June 29, 1975, Denver:

Prabhupāda: Mathurā, yes. His father, mother... That Sally used to say, "My husband is a lost child of their parents." He is not doing very well. He is getting $800. At that time, maybe $1,000. What is here, eight hundred, thousand dollars? He could have lived very comfortably at his father's care. He is very rich man. (break) (walking:) Thing is that people are working so hard day and night for these temporary years, and less than that laboring they can go to back to home, back to Godhead. Little labor. But they do not know. Kṛṣṇa says, yānti deva-vratā devān pitṟn yānti pitṛ-vratāḥ (BG 9.25), bhūtejyā yānti bhū..., mad-yājino 'pi yānti mām. Just to get a nice car, a nice wife, and a few children by working so hard, bhūtejya, and the same labor, mad-yājino 'pi yānti mām, if he devotes for Kṛṣṇa consciousness, he goes back to home, back to Godhead. And what is wrong there? We have got so many Kṛṣṇa conscious devotees. What is wrong there than these ordinary karmīs? Hmm? Are we unhappy? What do you think?

Brahmatīrtha: No, nice.

Prabhupāda: See? Just see the foolish people. They are working so hard for nothing. Everything will be finished after this death, and he will become a cat and dog or a tree. You see? (break) ...sometimes advocate the materialists.

Kuruśreṣṭha: Sometimes, Śrīla Prabhupāda, even we explain that, and they can seem to understand; still they won't do anything about it.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Prabhupāda: That is the defect. We have no idea who is first-class man. Everyone is drunkard, everyone smoker, everyone is gambler, everyone is illicit sex, where is first-class man? So in the absence of first-class man there must be criminals. Aiye. So there is a need of first-class men, first-class men and second-class men. Third-class, fourth-class, fifth-class, they are automatically there. So at the present moment fourth-class, fifth-class men. Third-class is also very scarcely found, and there is no question of first-class, second-class. But as in the full body we require brain, we require arm, we require belly, we require leg... Everything is required for different purposes of work. But at the present moment there is no place for the first-class men. When we ask our students that "You become free from all these four classes of sinful activity: no illicit sex, no meat-eating," people laugh: "Oh, why you are asking?" They do not know what is the ideal man. They think, "Illicit sex, what is wrong there? Meat-eating, what is wrong there?" They do not know what is right and wrong. Therefore all fourth-class men. They cannot understand even what is the value of these things. So you cannot be happy with fourth-class men. At least there must be a section, first-class men. That we are trying to create, a first-class man from this Gurukula.

Mrs. Wax: The ten-year-old boys who left Gurukula and went to Vṛndāvana and then went to Māyāpur, what will they...? They will be trained in the divisions there and come back?

Prabhupāda: No, that is the ideal, mind completely controlled, senses completely controlled, truthful and simple life. In this way they will be trained up gradually. And we have got one hundred books like that. If they read all these books and if they are trained up in their character, then they will be, in future, first-class men.

Morning Walk -- July 10, 1975, Chicago:

Prabhupāda: (chuckles) That is fact. She is prostitute, that's all. If you classify, then she is prostitute. (laughter) That's all. There is no other way.

Jayatīrtha: " 'Is that,' asked a male reporter, 'what is wrong with Mrs. Indira Gandhi?' The Swami hedged." Then actually they made a mistake. " 'I cannot say. I would be arrested.' " That was actually a misquote. (Prabhupāda laughs)

Brahmānanda: Well, it's the idea, though.

Jayatīrtha: Yeah. "The Swami now lives in Los Angeles, and he trains his followers there. Their income is from sales of his books, magazines and incense. He says he has about ten thousand followers. 'We do not have so many,' he said..."

Prabhupāda: The inner meaning is there: "I shall be arrested."

Brahmānanda: Yes. (laughs) That shows what is the position.

Prabhupāda: Yes.

Jayatīrtha: "He said he has about ten thousand followers." Quote: " 'We do not have so many,' he said, 'it is hard to find a first-class man.' " And then she says...

Prabhupāda: Therefore without first-class man, nobody can become my disciple.

Jayatīrtha: Then she says, "It's a pity half the population are women."

Prabhupāda: I didn't say half the population...

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: But how can you interpret...? That I have already explained. How can you interpret the government's order, "Keep to the left," and "Keep to the right"? You have no right to interpret. If you interpret, then you become a foolish man because that interpretation will not be accepted. If you say, "What is the wrong there? Both ways there are roads. So if I keep to the left, what is wrong there?" You can interpret like that. But as soon as you interpret like that, you become a criminal. So all these interpretation are unauthorized, criminal. That they do not know because they are foolish men. You cannot interpret.

Jayatīrtha: That's why our Bhagavad-gītā is called Bhagavad-gītā As It Is.

Prabhupāda: Ah. No interpretation.

Jayatīrtha: Kṛṣṇa says in the Bhagavad-gītā, "Become My devotee." And He tells Arjuna that "I am speaking this to you because you are My devotee and because you are My friend. Therefore you can understand." So the point is that if Kṛṣṇa says that you have to be a devotee and a friend of Kṛṣṇa to understand what He's saying, then that's the case. So because Śrīla Prabhupāda is the devotee of Kṛṣṇa and a friend of Kṛṣṇa, therefore he can give it to us as it is, whereas most other interpretations are written by scholars, by politicians, by poets...

Father: I wasn't aware of that difference.

1976 Conversations and Morning Walks

Morning Walk -- January 6, 1976, Nellore:

Prabhupāda: Yes. Yes. What is the use of such education?

Indian man: So your education which you gave may be something like..., not like that.

Prabhupāda: Education means to do the right thing, not the wrong thing. That is education. Education means enlightenment, to know what is right, what is wrong. That is education.

Harikeśa: It's 7:15 Śrīla Prabhupāda.

Prabhupāda: Huh?

Harikeśa: It's 7:15.

Prabhupāda: On the street there is sign board, "Keep to the left," or "Keep to the right." This is education. This is education. One must know how to run the car which side. Education means enlightenment. If you foolishly do something, immediately you become criminal. So education means to enlighten them to know what is right, what is wrong. That is education. But people do not know that. What is the meaning of education? (break)

Mahāmṣa: Actually, in all the schools the young people are learning all the bad habits from the schools. Instead of getting to learn how to do right things, they are learning to do all wrong things because of association with people from low families.

Vasughosa: And they even have sex education in school. They are teaching people how to be rogues.

Room Conversation -- May 5, 1976, Honolulu:

Prabhupāda: But selling book, Kṛṣṇa, does it mean that the booksellers are creating unpopular opinion? Does it mean?

Bhūrijana: Automatically, no.

Prabhupāda: When you say that they're making enemies because they're pushing this, what is wrong there? Actually, I can so far understand that you do not like to sell books, or you cannot sell books.

Bhūrijana: Actually I've never really tried.

Prabhupāda: Eh?

Bhūrijana: I've never really attempted very much.

Prabhupāda: Those who are selling books you think of them they're not very advanced.

Bhūrijana: I don't think they can do it for very long.

Prabhupāda: Eh?

Bhūrijana: I don't think that they can continue for a very long time if they are not advanced.

Prabhupāda: But actually they're doing. So why do you say they cannot continue long?

Hari-sauri: No, he's saying that if they weren't..., that they must be advanced actually if you look at it in the proper perspective. The ones that are continually distributing, they, they must be advanced. Otherwise one could not do it for a very long time.

Morning Walk -- May 27, 1976, Honolulu:

Prabhupāda: Sarva-yoniṣu. All kinds of forms of life, 8,400,000 different forms of life. So "The material nature is the mother and I am the seed-giving father." Why they do not accept this philosophy? And everything is going on. Just like in the family the mother is there and the father is there. Similarly, Kṛṣṇa is the father, and material nature is mother, and we are all sons. If we accept this simple philosophy, everything will be all right. Why they do not accept this philosophy, so many rascal philosophers? This simple philosophy. And this is a fact. What is this body? This body is this earth. "Dust thou art, dust thou beest." So the mother is this material nature. I've got this body. And the father, He is Kṛṣṇa, or God. What is wrong in accepting this philosophy? If this simple philosophy is accepted, the whole world will be happy. But they'll not accept it. These rascals will come, and speculate rascal philosophy. (laughing) With this simple philosophy... United Nations is there. Why do they not accept this simple philosophy? If God is the supreme father and in every religion they accept that, at least the Christian religion accept that supreme father, God, and the material nature is mother. And we are all sons. Not only human beings, every living being, even the dogs. This is philosophy, real philosophy. Is it all right?

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: And nature supplies the body, that's all. Simple thing.

Rāmeśvara: But they do not put a limit, 8,400,000. They think that it can keep going on increasing, increasing.

Prabhupāda: Then let it go on. That's all right. What is wrong?

Candanācārya: By their theory, though, a human being would be able to generate wings or a beak like a bird.

Prabhupāda: Yes, there are human beings who can fly in the sky. Siddhaloka, Siddhaloka. There is a planet called Siddhaloka. There the human beings from one planet to another go.

Hari-śauri: They have wings?

Prabhupāda: No wings.

Rāmeśvara: The Gandharvas have wings.

Candanācārya: Why do you need wings if you can fly? Also Garuḍa has a beak. Where are we going now?

Hari-śauri: Prabhupāda said in Hawaii there's no.... (pause)

Prabhupāda: The old man, her father?

Hari-śauri: I hope so. (pause) (break)...

Prabhupāda: Send to Svarūpa Dāmodara, he has got also.

Conversation with Clergymen -- June 15, 1976, Detroit:

Prabhupāda: Where is that independence? With his family he can come and take food. What is wrong there? We say that we should not..., we are not simply supplying food. Anyone who is coming, he is getting spiritual education. Not that it is a free hotel. No. It is not that. We give them spiritual education. You come here, you take your shelter, you take your food and learn how to be first-class man. That is our program. Don't be implicated in sinful activities. Be God conscious and live here with us comfortably, take your food. We have got this nice palace.

Kern: Doctor, do you recruit people to come?

Prabhupāda: Yes, we are inviting everyone come. We have no such distinction.

Kern: I have four young alcoholics I'd like to send over.

Prabhupāda: No, these boys and girls are not imported from India, recruited. They are recruited here. I came alone. They are all recruited. I have got so many centers all over the world. They are simply recruited.

Scheverman: Your asceticism, your way of life, your training program, having its Eastern origins, has a great appeal, I think, for many young people.

Prabhupāda: It is not Eastern, Western. It is the life. Just like to become peaceful, is it Eastern or Western? Peaceful is peaceful. Why do you bring Eastern?

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: That is also Vedic conception, that sex between man and woman is not the cause of life. Unless the living soul comes in the proper situation, the man's secretion, woman's secretion combined together emulsifies, and it creates a proper situation for the rest of the soul. So contraceptive method means that emulsification is disturbed. It does not create the proper situation; therefore pregnancy does not happen. Or imperfect discharge. The main point is that the two discharges, they create a situation wherein the living entity comes and rests. Then it will grow. Not that that is the cause of life. The mixture of two secretions is not the cause of life. That creates a proper situation, and the life comes. And if the situation is not favorable, the soul cannot stay. It has to go to somewhere else. So by the order of Kṛṣṇa, he was to come to take shelter there, but this man and woman checked it, therefore it is sinful; he is to be punished. Just like one apartment is fixed up for me, and if somebody checks, does not allow me to enter, that is criminal. That is criminal, he is to be punished. Unlawful detention. But they do not know the laws of nature, how it is working. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). The law of nature is working very silently, subtle. But they do not know. Ahaṅkāra-vimūḍhātmā kartāham iti manyate (BG 3.27). Rascal is so fool that he thinks that "I can do everything, whatever I like." Similarly, killing of animal. "Life is eternal," one can argue, "then what is wrong? Even I kill, the soul is alive." No, the same argument that this soul was to live in a particular type of body under the laws of nature, and you have checked, and he has to take again a similar body to fulfill the duration. Therefore you have done criminality. I have got lease for live in this room for certain period. If prior to the expiry of the lease, if the landlord drives me away, that is illegal. He will be punished.

Room Conversation -- July 6, 1976, Washington, D.C.:

Prabhupāda: "What is the wrong if I become a dog?" The same thing. Hell. Everyone is going to hell. So what is wrong? The same philosophy, if father is going, mother is going, brother is going, I am going, then where is hell?" That's all. We shall go there all together.

Devotee (2): Will this movement take over the world, Prabhupāda?

Prabhupāda: At least you keep one idea. There is possibility.

Devotee (2): I think it will be very big.

Prabhupāda: That is possible. If we become serious and sincere, then it will go on, undoubtedly.

Devotee (2): See how big it grew just in ten years. Today is our anniversary.

Prabhupāda: Yes.

Devotee (2): Our ten year anniversary today. So in ten years we have gotten so big, by geometric progression in 20 years how big will we be? Thousands and thousands of people, chanting and dancing.

Prabhupāda: And there is chance. Simply by chanting you can attract so many people.

Devotee (2): Yes, I think so. They're coming already. You chanted and so many people came.

Svarūpa Dāmodara: Already in the, your English vocabulary, in America, actually they use many Sanskrit vocabularies now.

Room Conversation -- August 8, 1976, Tehran:

Prabhupāda: Wrong, one thing is wrong in my country, and that is right in your country. Just like animal slaughter is wrong according to our Vedic civilization. Unnecessary animal slaughter is forbidden. But in your country or in other Western countries, they kill so many animals. So what is wrong, what is right? Who will decide?

Moustafa: That's the reason I don't kill animals and I don't eat meat. For three years now.

Prabhupāda: That's very good, very good idea. When we want God, to understand, we must try to understand what is God. What do you mean by God? The God definition is given in the dictionary, what is that? "Supreme being, supreme controller." So how do you understand that supreme controller? What do you mean by supreme controller? In this way we should try to understand what is the idea carried by the word God.

Morning Walk and Room Conversation -- August 9, 1976, Tehran:

Prabhupāda: They have become thieves because their guardians did not care for them. This is going on paramparā. The paramparā is that God's instructions should be distributed. Evaṁ paramparā. But there is no followers of God's instruction. Therefore the fool's, rascal's paramparā is there. The father is a rogue and the son is rogue. The grandson is a rogue. What is wrong? The paramparā is rogue. And if they follow God's paramparā, then everything is all right. In the beginning, imaṁ vivasvate yogaṁ proktavān aham avyayam: (BG 4.1) "I said." That is perfect instruction. God is all perfect, He is speaking. Now you follow that speaking, then you become perfect. And if you follow Satan, then you become a rogue, thief. The difficulty is they are not following the words of God. And religion means the words of God. It doesn't matter what kind of religion it is. If they actually follow the words of God, they become good. Just like in the Ten Commandments, the good instructions are there. So what is the wrong there? You follow, you become a good man. Similarly, in Koran also, there are good instruction. You follow, you become a good man. After all, religion means to try to understand God. So if you sincerely want to understand God and follow His instruction, any religion, it doesn't matter, you become a good man. Comparatively, according to the time, circumstances may be... Just like, who told me? You told me that they cut throat of the lamb. There is a... Suppose that the blood goes to the Mecca side, still there is sense of God. A sense of God. Similarly, if they follow strictly the words of God, so everything is all right.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: They say, but we say you are bad that you are enjoying simply sense gratification.

Jñānagamya: They say what is wrong?

Prabhupāda: No, what is wrong to us. It is your judgement that we are wrong. So my judgement you are wrong. Who will decide who is right? Eh? Ātreya Ṛṣi?

Ātreya Ṛṣi: Jaya Śrīla Prabhupāda.

Prabhupāda: If you judge me I am wrong, I am judging you are wrong. So if you don't want me to do like this, I also don't want you, then where is the decision?

Ātreya Ṛṣi: Actually, these people mentally understand that sense gratification is wrong, but they are so polluted.

Prabhupāda: No, for argument's sake.

Ātreya Ṛṣi: Mental platform.

Prabhupāda: If you want me to do like you, I also want you to do like me. You cannot find fault with me by saying that I am not acting like you, sense gratification. If you are acting in your way, I am acting in my way.

Evening Darsana (on night of arrival) -- August 16, 1976, Hyderabad:

Prabhupāda: You can give me little puffed rice. (long pause) During wartime some, during noncooperation movement, so one firm, they were supplying printing machine, and, very famous firm, forgot the name. So they had 113 branches all over the world. So somebody questioned that "If you British boycott, if by boycott movement, if your firm is closed..." So the manager replied, "So what is wrong there? If one branch is closed, we'll still have 112 branches all over the world." So if the Communist party in India they want like that, so we have our own branches all over. (slapping sound—for mosquito?) Don't kill.

Indian man (3): This book sales all over the world, six lakhs of rupees?

Prabhupāda: Sixty thousand...

Indian man (3): Dollars. About five lakhs.

Prabhupāda: Books. We are printing books five lakhs, three lakhs, one lakh, fifty thousand. Lowest twenty thousand.

Indian man (3): Volumes.

Prabhupāda: And repetition.

Hari-śauri: They expect to sell twenty thousand copies in one week now. When a new book is published, that first batch of twenty thousand will sell in one week.

Prabhupāda: So here is? (break)

Room Conversation About Blitz News Clipping -- August 21, 1976, Hyderabad:

Prabhupāda: What is wrong there? In God We Trust, this party. Yes.

Gopāla Kṛṣṇa: They are making it sound as if it is a political party.

Hari-śauri: They say political with God's name.

Gopāla Kṛṣṇa: They're not saying God at all. They're saying God..., we're using God as a front.

Prabhupāda: They may say. But we want to put forward a God's party also. Why not? Everyone is godless party. We must push forward a God's party. What is the wrong there?

Hari-śauri: It's not political.

Prabhupāda: Our whole movement is to educate this atheistic godless civilization to God consciousness. That is our movement. So if we set up a party, In God We Trust, what is the wrong there?

Gargamuni: In the same newspaper they print naked women. So we have God conscious party to stop this.

Prabhupāda: To stop illicit sex.

Garden Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: Thank you. You can go and play. You cannot understand.

Gopāla Kṛṣṇa: Go and play. "In London, George Harrison donated a big castle which is now called Bhaktivedanta Manor. We have purchased many buildings and converted them to temples from the sale of our books. What is wrong if a portion of Bhaktivedanta Book Trust sales are transferred to India for construction of temples? Fifty percent of Bhaktivedanta Book Trust income is spent for further publishing and the other fifty percent is spent to build temples all over the world. In fact, Blitz should appreciate this because Bhaktivedanta Swami Prabhupāda's books are bringing valuable overseas currency into the country without any cost to the Indian public. Point seven. Blitz: In Bombay they have put up a temple with a barbed fence around it. ISKCON There is no barbed wire around the temple. We invite Blitz to show us the barbed wire." There's no barbed wire. "Point eight. Blitz: Already rupees twelve lakhs have been spent on an unfinished temple in Vṛndāvana. ISKCON: Blitz does not know that the Kṛṣṇa-Balarāma temple in Vṛndāvana was completed and officially inaugurated by Dr. Chenna Reddy, governor of U.P., in April, 1975." They are saying the temple is still being made. "Point nine. Blitz: Their major center seems to be in Orissa, the land of princes and paupers. They have built a center close to an atomic energy commission complex. ISKCON: How foolish. Our major center is not in Orissa, but in Śrīdhāma Māyāpur in West Bengal. Māyāpur is the birthplace of Śrī Caitanya Mahāprabhu, an incarnation of Lord Śrī Kṛṣṇa. We are coming in Lord Caitanya's disciplic succession and therefore we want to develop Māyāpur and make this an international center.

Room Conversation -- September 7, 1976, Vrndavana:

Prabhupāda: But not that willfully do something wrong. There is punishment. If one unconsciously, without any knowledge, does something wrong, that is excused. But they do willfully. They know it is wrong, still they do it. That is punished. Knowingly. Caitanya Mahāprabhu personally said, asat eka strī-saṅgī. Those who are habituated to illicit sex are punishable. Asat. It is very, very bad. And still if somebody does like that, he is punished. This is going on. "All right." Here illicit sex... The bābājīs, I heard, they say, "What is the wrong there? It is love." They say like that. They take it as love. "Gopī's love," they say. "Gopī's used to do that, used to have illicit mixing, intermingling with Kṛṣṇa. What is wrong?" They'll say. They get support from Kṛṣṇa līlā. Such rogues they are. Sahajiyās. There are many so-called gentlemen, they write books on Kṛṣṇa līlā, paint picture." This is very nice. Kṛṣṇa is advocating illicit intermingling." They take it as support of their sinful activities. I have seen personally. Anyone who is a woman-hunter, he's being addressed by his friend, "Oh, you are like Kṛṣṇa." They take Kṛṣṇa as a man. How they will take instruction of Kṛṣṇa? Avajānanti māṁ mūḍhāḥ (BG 9.11). Paraṁ bhāvam ajānantaḥ. We are teaching people to become Kṛṣṇa conscious, to become servant of Kṛṣṇa, and the so-called gentlemen, enlightened gentlemen, take Kṛṣṇa as a debauch. Black debauch. (break) ...Vaiṣṇava religion is sex. (break) There are aborigines in India. Santal, (?) they are called santal. Black men, live in the forest like the African aborigines. So I asked him that "You, jungle, do you meet the tigers?" "Oh, yes, yes.

Room Conversation -- November 15, 1976, Vrndavana:

Prabhupāda: If God is the supreme, He has the right to say like that. Just as the government can say that "Must obey." So if the government can say this, the head of the supreme government, if He says that "You surrender." What is wrong there?

Mr. Saxena: Nothing wrong.

Prabhupāda: And that is clear. Simple, two words. Unfortunately they want to deny God. They take the place of God, all these Māyāvādīs. Ānandam, mostly. So that is rascaldom. How you can take the position of God?

Mr. Saxena: (indistinct)

Prabhupāda: But they want to take the position of God. "Everyone is God. I am God, you are God." This is they are claiming.

Mr. Saxena: Bhagavan Rajneesh.

Prabhupāda: So many rascals. Why Rajneesh? There are many other.

Mr. Saxena: There are others, Satya Sai Baba, and so many others.

Prabhupāda: This is going on. What? People also do not ask that "How you become God?" That's also so foolish. They accept any rascal as God. That Rajneesh, what he is? He advertises "Bhagavān," and there are many rascals, they accept him. What he has done? (Hindi)

Press Conference -- December 16, 1976, Hyderabad:

Prabhupāda: Yes. You cannot interpret on the words of God. You cannot interpret. Just like law. There is law by the government. You cannot interpret in your own way. You have to accept it. "Keep to the right"—no interpretation. You must keep to the right. That is law. If you say, "What is wrong if I go to the left?" Actually if one goes to the left, it is not very... But you cannot do it. As soon as you do it, you are criminal. You'll be punished. That is law. The dharma means dharmaṁ tu sākṣād bhagavat-praṇītam (SB 6.3.19). This is dharma. If you want a general definition of dharma, or religion, that is given in the śāstra that "Dharma means the law given by God." That is dharma. You cannot manufacture dharma. And because we are manufacturing so many dharmas, mental concoctions, there is no peace. And Kṛṣṇa therefore says that "You give up this rascaldom." Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66).

Dr. Ramachandra: Tasmāc chāstraṁ pramāṇaṁ te...

Prabhupāda: The śāstra means what is spoken by God and His representative. That's all. That is śāstra. Unless Kṛṣṇa accepts śāstra, how He saying like that? Tasmāc chāstraṁ pramāṇaṁ te. Śāstra should be...

Dr. Ramachandra: Some śāstras must be existing before...

Prabhupāda: Eh?

1977 Conversations and Morning Walks

Morning Walk -- January 9, 1977, Bombay:

Prabhupāda: Not a question of Buddhist. That is Christian, Hindus, everyone. Rascals. Lord Buddha, he was nonviolent, and this Jawaharlal Nehru was observing Buddha-jayantī and at the same time sanctioning cow-killing. What is that? Cow-killing. "What is wrong in eating meat?" He has said that. (break) ...advertising our movement. Everyone's asking, "What is this Hare Kṛṣṇa?" That is the whole American people. Even if one did not know, he is "What is Hare Kṛṣṇa?" And our books are selling, "What is this Kṛṣṇa book?" So indirectly they're advertising. (break) Their greatest shock that "Our people being taught 'No illicit sex, no meat-eating, no intoxication.' Then where is our civilization?" This is their greatest shock. Any sane man can understand that this Hindu culture is being forcibly introduced.

Dr. Patel: (indistinct)

Prabhupāda: Must be. That is also the same person, meat-eating, how you can separate?

Dr. Patel: (indistinct) Free. Freedom. We have cherished that type of freedom in our country.

Prabhupāda: No, they are thinking I am checking on their freedom. They eat meat. I say, "No, don't eat meat." So I am checking on their freedom. They'll take it in that way.

Jagadīśa: It's called a fool's paradise.

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: She is also very expert.

Rāmeśvara: She doesn't like the weather in Los Angeles.

Prabhupāda: Doesn't like? Why? What is wrong there? Los Angeles is very nice. I like Los Angeles.

Rāmeśvara: Only the spring and summer. I think it's in her mind.

Prabhupāda: Los Angeles is very nice. What is this?

Rāmeśvara: This is going to be one of the demigods in one of the exhibits. The painting is very, very expert. I've seen some of the dolls that are painted. They look alive.

Prabhupāda: Very good.

Rāmeśvara: Even in the eyes there is a little moisture as if the eye is...

Prabhupāda: Very natural. So I see the dolls... Intelligent boys, they can do it, educated, intelligent. Very good, nice. So many students are engaged...

Rāmeśvara: This is like pottery. Spinning on the wheel, he is designing the ornaments for the crown. Each doll of the demigods has a different crown. That's how they make them, on a spinning wheel just like a potter.

Prabhupāda: They are devising their own way. Eh?

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Then, sixteen thousand, sixteen millions He can have. Why, if He's unlimited? What is wrong there? If He's unlimited, why sixteen thousand? If He marries sixteen million, sixteen billion, still, it is not sufficient. Otherwise there is no meaning of unlimited. Why you restrict God to sixteen or one? God is under your restriction, and He's still unlimited? That means you do not know what is God. You do not know what is God. You are mistaken.

Rāmeśvara: But very often they will say, "It is not a question of religion that we are concerned with. It is a question of brainwashing and mind control. Your chanting so many hours a day, it's hypnotizing."

Prabhupāda: So, what is to you? That is my business. Why do you bother yourself?

Rāmeśvara: "But you are imposing it on so many young people."

Prabhupāda: We must impose. You impose they will not chant. That is your business. We must impose. That is my business. If you have power, you stop them.

Rāmeśvara: "But you're not giving them a chance to think when they chant so many hours."

Prabhupāda: Why shall I give you chance? You are thieves. You are coming to kidnap. Why shall I give you chance? You say to them, as we are saying, that "You chant." They are chanting. You make brainwash. You ask them, "Don't chant." That is your business. But that you cannot do.

Conversation on Roof -- February 14, 1977, Mayapura:
Prabhupāda: And that, Kṛṣṇa is ready to give all facilities for material enjoyment in different grades of life. Beginning from Brahmā down to the ant, everyone is engaged in this sense gratification. Punaḥ punaś carvita-carvaṇānām (SB 7.5.30). Either you become a Brahmā or you become Indra or Candra or human being or cat or dog or ant or insect—the same business: āhāra-nidrā-bhaya-maithunam, punaḥ punaḥ, again and again, the same business. So those who are engaged in the same business, so that is, Ṛṣabhadeva said, "It is not good. What is the use of same business again and again. You are not disgusted?" To repeat the birth is very good business? To enter into the womb of some mother and remain there for some time in so packed up condition and suffering, to forget. But acts in such a way that he'll have to take birth again. Na sādhu manye. Ṛṣabhadeva (says), "This is not good business." "Then what is wrong?" Just like some student in Hawaii University, "What is wrong if I become a dog?" This is education, university. They do not understand what is the wrong in this business of repetition of birth and death. So what is education? They cannot understand even that what is the suffering in birth and death. And repetition again and again and again, the same business, for āhāra-nidrā-bhaya-maithunam, eating, sleeping, sex, and protection. He cannot understand. Punaḥ punaś carvita-carva... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā ye bahir-artha-māninaḥ (SB 7.5.31). Through external energy they are trying to be happy. What is that happiness? Durāśaya. That's not happiness. That is misconception of happiness. So long you have to die and enter into the womb of a mother and again come out and again begin another chapter of life, what is this happiness? Hm? Mūḍho nābhijānāti mām ebhyaḥ param avyayam. No, this is the position. So Ṛṣabhadeva says, "It is not good business." Na sādhu manye. Now what is the wrong there? Just like the Hawaii student.
Conversation Pieces -- May 27, 1977, Vrndavana:

Prabhupāda: When I left India, I promised "I'll never come here." I was reluctant to do anything here. You know that? No action do there. But still, I thought that "At least in Māyāpur let me have my..." (laughs) At least Māyāpur, that "There is Vaiṣṇava, so many resident, in Māyāpur, Vṛndāvana." I was... I promised that "I'll never come again, back again here." That was my promise. But Kṛṣṇa wanted. That's all right. I was quite disgusted. Still I am disgusted. America giving permanent resident, these rascals will not give. What is wrong? In your country they also get permanent resident, outsiders?

Ātreya Ṛṣi: In my country there is also a reaction towards Indians. I had to come twice. Once I came the night before, and they would not give me visa at the entry.

Prabhupāda: Ācchā?

Ātreya Ṛṣi: The Indian government.

Prabhupāda: Indian. Indian?

Ātreya Ṛṣi: Yes, because so many Indians have not been granted visa in Iran, so they are now reciprocating like that, and I had to go back to Tehran to see the ambassador, who is our friend, getting visa and come back immediately.

Prabhupāda: Just see.

Ātreya Ṛṣi: The government are just playing these games.

Conversation: 'How to Secure Brahmacaris' -- June 24, 1977, Vrndavana:

Prabhupāda: Anywhere. There are lots and hundreds and thousands, but you have to collect them and give them proper education, vidvān, bhaktimān. Kāṇena cakṣuṣā kiṁvā cakṣuḥ pīḍaiva kevalam. So if you don't educate them as vidvān and bhaktimān, it is just like blind eye, kāṇa, with some disease, simply giving trouble. That's all. Pluck it out. The medical treatment is pluck it out. So what is the use of begetting cats and dogs? According to our Bhāgavata philosophy, if one is not able to beget nice children, then he should not become father-mother. That is real contraceptive. Gurur na sa syāt jananī na sā syāt, na mocayed yaḥ samupeta-mṛtyum. The father-mother's duty is to stop repetition of birth and death. That is real father-mother. Otherwise dog is also doing that. Dog is also begetting children. Man is also begetting. What is the difference? The difference is man should be responsible that "This child who has come to me, this is his last birth. No more birth again." Na mocayed yaḥ samupeta-mṛtyum. "I shall train him in such a way..." Tyaktvā dehaṁ punar janma naiti (BG 4.9). This is ideal. The means is already there. And Kṛṣṇa says, janma karma ca divyaṁ me yo jānāti tattvataḥ, tyaktvā dehaṁ punar janma naiti (BG 4.9). You can stop your birth and death, your son's birth and death. How? One who knows Kṛṣṇa. Janma karma ca divyaṁ me yo jānāti tattvataḥ. It is open to everyone. Simply one has to know. And where is the difficulty? Kṛṣṇa is explaining Himself. So know yourself, let your sons know, and you become free. Everything is there. So that ideal we want to give to the world. So throughout the whole world we cannot find out five hundred students? So what kind of manager? Hm? This is ideal civilization, that people are suffering mṛtyu-saṁsāra-vartmani (BG 9.3). The human life is meant for understanding Kṛṣṇa and stop this repetition of birth and death. That is ideal. Kṛṣṇa says plainly that "If you do not take advantage of My instruction, then mām aprāpya: you'll not get Me." "So what is the loss? I don't get You?" Now, nivartante mṛtyu-saṁsāra-vartmani. "Then you'll be again entangled in this birth and death." "What is the wrong there?" "Now, today, you are Prime Minister. Tomorrow you may be a dog. Do you like that?" But they have become so rascal that "Where is the wrong if I become a dog, that?" Here is your civilization. They say that "What is the wrong if I become a dog?" They don't mind even if they become a dog next life. Is it not? This is Western civilization. They say plainly, "What is wrong? I'll forget."

Room Conversation about Mayapura Attack Talk with Vrindavan De -- July 8, 1977, Vrndavana:

Prabhupāda: But if the dacoits attack, we used gun, what is wrong?

Tamāla Kṛṣṇa: Self-protection. The question is it may be that the gun may only be allowed to be used by the licensed holder of the gun.

Prabhupāda: That does not...

Tamāla Kṛṣṇa: Sometimes, you know, when a person is arrested, it doesn't mean he's guilty, but they have to arrest him. Then, later on, it's taken up in court whether or not he's guilty.

Prabhupāda: Gun is kept for protection.

Tamāla Kṛṣṇa: Anyway, it will come up in court. That's a formality, that when you shoot someone they arrest you. Whether you're right or wrong, they have to take you to court. Probably the dacoits pressed some charge also. Who knows? Jayapatākā's report will be coming with..., more fully... Actually I would have waited to tell you, but because Śatadhanya will have to... They want him to go, so... They want Prabhāsa there right away. It may be that they want to say that Prabhāsa was there.

Prabhupāda: So both of them are going?

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: Why not in the temple? Why? If he pays, what is wrong?

Tamāla Kṛṣṇa: No, in a place like Bombay where we have so many buildings, in the temple. But sometimes... Just like in America, if there's only one building with only...

Prabhupāda: No, America also... Just like Los Angeles we have got.

Tamāla Kṛṣṇa: That's different. There there are apartments.

Prabhupāda: Similarly, you have to arrange like that. They should not live completely independent. That will be future danger.

Tamāla Kṛṣṇa: It has to be a community of devotees.

Prabhupāda: Kṛṣṇa conscious ideal gṛhasthas. That we want. Just like Bhaktivinoda Ṭhākura. There are many. I was gṛhastha. There was Deity worship, everything nice. I was publishing Back to Godhead from gṛhastha. So aim was there. But I could not leave family life for some circumstances. That is a different thing. Must be in touch with the devotional service as in the temple. If live nearby temple, it is easier, or in the temple. But aloof, that is dangerous.

Tamāla Kṛṣṇa: If they live in the temple, then there's the problem of... You know.

Prabhupāda: No. Temple, he can take one room, pay for it. He wants to pay. That is also payment. And further, if he can pay, that's all right.

Room Conversation about Grhasthas -- July 17, 1977, Vrndavana:

Prabhupāda: Karmīs' concession, sex.

Tamāla Kṛṣṇa: In the New York they can live families together? In that building, families can live together and have sex life?

Prabhupāda: What is wrong?

Tamāla Kṛṣṇa: In that building. It's all right?

Prabhupāda: Yes. Why not? In a building there are so many different types of men. In a big building, apartment building, you cannot expect all of them of the same class.

Tamāla Kṛṣṇa: Hm. 'Cause in Bombay you had said that is was better that in an immediate building of the temple they should not live together with wife. They should live separately.

Prabhupāda: No, that is, they are not doing business. They are attached to temple activities. Anyway, these things have to be adjusted. You cannot follow very rigid in case of gṛhasthas. Some way or other, you have to adjust. We cannot allow them to be lost.

Tamāla Kṛṣṇa: No. That's clear.

Prabhupāda: Better allow them to live together. What can be done? But we cannot lose them. After training so much, if they are lost, then that is a great loss. This I am giving hint. Now you GBC, you change them. Make process.

Room Conversation -- October 27, 1977, Vrndavana:

Prabhupāda: No.

Bhavānanda: We want some positive improvement.

Prabhupāda: If in the meantime I die without medicine, so I am dying. What is wrong? The parikrama may go on.

Tamāla Kṛṣṇa: What about eating or taking liquids?

Prabhupāda: Liquid, from practical suggestion, I'll take little vegetable juice, that's all.

Tamāla Kṛṣṇa: And fruit juice also.

Prabhupāda: Yes.

Bhavānanda: No loss in taking fruit juice. When you were not taking the medicine a few days back, you were taking fruit juice every day and not passing stool. When you were in Delhi and Prabhupāda was taking fruit juice every day, he was not passing stool. So there's no loss. We can take vegetable juice, fruit juice, vegetable broth. (break)

Prabhupāda: ...reacting adversely. That is proved. Hm?

Tamāla Kṛṣṇa: Yes, it seems so.

Svarūpa Dāmodara: It's two days that we started this medicine.

Prabhupāda: And jāniyā śuniyā viṣa khāinu. It is acting adversely. If still I take, then, knowingly...

Room Conversation -- November 7, 1977, Vrndavana:

Prabhupāda: So if I eat here...?

Tamāla Kṛṣṇa: Laying down?

Prabhupāda: What is wrong?

Bhavānanda: The only problem is then the tendency is to take less.

Tamāla Kṛṣṇa: It's easier to drink when one sits up. We can hold you up. (harmonium and kīrtana)

Prabhupāda: It is warm now. Hm. (break) What Shastriji said?

Tamāla Kṛṣṇa: Hm. I had a nice talk with Shastriji, very detailed talk. He explained that the main... He said we have brought you to him at the very last possible moment. He said had we come six months earlier, so much easier it would have been. He said this time that we have called him just now was just timely that he came back again. He said that the main problem is the kidney. He said the kidney is working, otherwise you could not pass urine. And the medicine which he has given over the past week has had an effect, because the urine is increased. He explains that the whole body, there's very little blood due to not having eaten for so many months, and there's great weakness because of this. He says the muscles are all more or less gone; therefore you have no strength, because the blood is not there. And because you're so weak, he can't give strong medicine, because it will be too strong for you. He has to give it very, very carefully and slowly, in small doses. He says the kidney, urine goes downwards, and blood goes upwards. So the urine is passing. Now he's going to give... He started today already giving medicine which will help to form blood. And automatically... He says that... I asked him, "How will we know if it is working? Will Prabhupāda feel stronger?" He said, "Not immediately. I can't give it very much dose." He said, "I'll be able to tell it from the pulse."

Room Conversation -- November 8, 1977, Vrndavana:

Bhakti-cāru: His condition of the heart beat is perfect.

Tamāla Kṛṣṇa: So what is wrong?

Bhakti-cāru: Blood pressure is perfect.

Tamāla Kṛṣṇa: That means a spiritual...

Kavirāja: (Hindi with Prabhupāda)

Bhakti-cāru: Saturn is having its effect like at times when he was looking at Śrīla Prabhupāda then having some trouble. When he was (indistinct) something else than when the Saturn looks higher from him...

Tamāla Kṛṣṇa: But what did Prabhupāda just say?

Kavirāja: (Hindi)

Bhakti-cāru: He said how can you define it? How can you explain it? Like the condition couldn't have improved by ten medicines also, (indistinct) one medicine it become perfect.

Tamāla Kṛṣṇa: What did Prabhupāda just say?

Bhakti-cāru: Prabhupāda just said that I mean, this morning his condition was bad, not now.

Bhavānanda: Prabhupāda was complaining of mental distress this morning also.

Bhakti-cāru: Śrīla Prabhupāda?

Prabhupāda: Hm?

Bhakti-cāru: Śrīla Prabhupāda?

Prabhupāda: Hm?

Room Conversation -- November 8, 1977, Vrndavana:

Prabhupāda: Yes. Mm. You have tried doctor, kavirāja, medicine, everything. Everything has failed. Now suppose I am taking the risk of death, what is wrong? When the..., I am dead you go India, within India, you go and bring the body either in Māyāpur or Vṛndāvana. Māyāpur the land is already there. Vṛndāvana I think on the gate side, that's all. That's wherever you like you'll do.

Jayapatāka: Śrīla Prabhupāda, you commented that when Ṭhākura Bhaktivinoda was put on the gate side that that was no way to respect a Vaiṣṇava.

Prabhupāda: Mm.

Jayapatāka: So then doesn't seem proper to put you by the gate.

Prabhupāda: No, not by the gate. There is ample land. Or in Māyāpur, that will be very nice. Mm.

Jayapatāka: This kavirāja assures that by taking little milk frequently during the day...

Prabhupāda: I will take milk. Milk is available everywhere. (laughter) I shall take little milk and sleep, that's all. If I live, that's all right. If I don't live, that doesn't matter.

Bhavānanda: Very nice program. We can all accompany you at different times of the month.

Room Conversation -- November 10, 1977, Vrndavana:

Prabhupāda: Come, let us take the risk.

Tamāla Kṛṣṇa: Go anyway. Let us take the risk.

Svarūpa Dāmodara: As your disciples, Śrīla Prabhupāda, we're all neophytes. We don't know what is right and what is wrong. But at the same time we feel that we're very hopeful that you'll get strength slowly and slowly. And this morning you were telling us that you get a little strength, so we are hoping every day that "Prabhupāda will gain even stronger and be with us for many more years." So we are taking advice from kavirāja that you take milk more and more, day by day, so that Prabhupāda will get stronger. Like kavirāja is suggesting that when Your Divine Grace gets stronger, he'll go with you in the parikrama, he will accompany you.

Prabhupāda: So let us make experiment in Vṛndāvana.

Svarūpa Dāmodara: Shall we do that immediately?

Correspondence

1969 Correspondence

Letter to Brahmananda -- Allston, Mass 5 May, 1969:

I beg to acknowledge receipt of your letters dated April 28th, 29th and 30th, 1969, along with the credit note of the Bank, #2880. Regarding the United States Customs, we had been importing books from India, and I do not know what is wrong there if we import books from Japan. So far as publication is concerned, our Society has got branches all over the world. It is written in the book "published by the International Society for Krishna Consciousness, branches throughout the world, Headquarters USA". So if we have got branches in Japan and get our books printed there, what is wrong there? I think this complaint has no meaning.

Regarding Dai Nippon's change of policy, I know the Japanese people are very cunning in the matter of business. They can produce things very cheaply and attract customers, but when the customer is in his grip, he does not behave very well. Under the circumstances, I do not know whether it will be nice to select another Japanese printer. The best thing will be if we get them printed in New York as I suggested to Rayarama and also Uddhava. Uddhava and Vaikuntha are very much hopeful for collecting for the book fund, and they have promised that at least $20.00 can be collected daily. Regarding the musical instruments, I do not think there need be any discount on them.

1972 Correspondence

Letter to Govinda -- Madras 12 February, 1972:

Doctors give medicine and they speak surety, but there is no surety, and when there is no surety why should we break our four basic principles? I don't think there is guarantee of surety by taking this medicine with animal products. But if there is surety, you can take. But it is very doubtful. When I shall come there I shall see what is wrong.

Regarding that man Cinmayananda, he's a sinful man, I know him, at least sinful according to our four principles. He as been lecturing for 20 years, still his asrama stands vacant. Unless one's life is made up, what this lecturing will do?

So far your other letter, devotion does not depend on the body, and in spite of all difficulties we can chant, so long we have got the tongue—and even we have got no tongue we can chant in our mind. So where is the question of not serving with devotion? On the contrary, I consider that you and your good husband, Gaurasundara, are two of my topmost disciples and the work you are doing greatly encourages and pleases me, therefore do not think that because you are sometimes sick or weak that you are not making any advancement and that you are disappointing me, no. I am always thinking upon you both, that Krishna will give you His all blessings. Simply if you are able always to chant Hare Krishna, that is the same as following all other regulative principles.

Letter to Cyavana -- Bombay 29 December, 1972:

There is not much population and the distances are great, so there is, no doubt, great need for several traveling parties to be working simultaneously. But if you keep that place in Nairobi as your base, sending all of the new recruits as you are able to convert them back to the Nairobi temple for getting themselves trained up, what is wrong with that? I think we need at least one big place for training up the new devotees just to the proper highest standard, just as we are doing in Los Angeles, New York, London, and other places. So also in Africa you require one such model center. If you remain only traveling parties, that will be nice for distributing many many books, and for having the sankirtana, but for new devotees that will be too much rigorous and they will not be able to adjust to the constant moving and changing about. That will spoil their chance for developing in their Krsna consciousness from neophyte stage. So keep the Nairobi center always very active, nicely decorated, worship the deities just to the highest standard, making sure that all of the students are rising to attend the mangala aratrika, chanting regularly sixteen rounds, reading books—in this way utilize what Krsna has given us there and develop it for the headquarters building for Africa.

1975 Correspondence

Letter to Satsvarupa -- Johannesburg 21 October, 1975:

Concerning our use of analogy. We do not bring in imperfect analogy, but we follow the instructions of the Sastras strictly. Our authority is on the basis of Sastra, not analogy. So, Vyasadeva while giving the history of creation says "Janmadyasya . . . adhikavaye" . . . so He impregnated the heart of Brahma with all the designs of creation. So what is wrong there? If I instruct someone you do like this, and he does it, then what is the difficulty? This is the system. Our authority is sastra. We give analogy for the general mass of people who have no faith in sastra. Analogy is not proof; sastra is proof. Foolish people cannot understand or accept, so we use analogy. The conclusion is not drawn from the analogy but from the sastra. We don't use a combination of logic and authority, we use authority. Logic we use to convince someone who doesn't accept the authority. The basic principle is authority. Vedas say that cowdung is pure and we accept it. There is no logic, but when we practically use it we see that it is correct. The logic of using analogy is called in the sastra "sakha candra nyaya." It is easier to focus on the moon through the branches of a tree. The moon is great distance away, and you say that it is just through the branches. So you can focus more easily on the moon because 2 points joined make a straight line. So focusing on the nearby object helps us to focus on the far-away object. This is the use of analogy.

1977 Correspondence

Letter to Vegavan -- West Bengal 13 February, 1977:

There cannot be two Gods, or a God of the Hindus, God of the Muslim, God of the Christian. Don't remain silent, but answer back in this way. Positively present our philosophy.

They are misrepresenting us. We do not say one cannot be a Christian. We say be faithful to God. What is wrong in that? If one is a devotee of God, someone cannot argue against that. Just as gold is gold in anyone's hand. If a Hindu holds gold it is not Hindu gold, or Muslim gold. Gold is gold. We are preaching God consciousness. Love for God is equally applicable for all sects. Why should there be opposition?

And because we are scientifically presenting love of God, we have 84 books published - this is unique in the world. No one can speak so scientifically in so many books. We have thorough, perfect knowledge while others have only a vague idea or only sentiment. Therefore others should not oppose us but should cooperate and learn about God from us. In this way make a positive presentation in the media and go on with your regular preaching program, chanting, distributing prasadam and distributing books.

Page Title:What is wrong
Compiler:Visnu Murti, RupaManjari
Created:21 of Jan, 2014
Totals by Section:BG=0, SB=0, CC=1, OB=1, Lec=17, Con=40, Let=5
No. of Quotes:64