Ciram means perpetually you can speculate, but you cannot understand what is God. That is not possible. You have to know God from a person who knows God or God personally. Just like Kṛṣṇa. Kṛṣṇa's name is mentioned in the Bhāgavata..., Brahma-saṁhitā. That means Brahmā knew Kṛṣṇa. That means Kṛṣṇa was before Brahmā's birth, original. Aham evāsam agre. Before creation, Kṛṣṇa was. Not that Kṛṣṇa is a product of this material creation. Just like we are product of this material creation. This body, everyone knows it is a product of material creation. My father and mother created this body. My father and mother's body also created by somebody, somebody, somebody. Kṛṣṇa's body is not like that. Kṛṣṇa's body is beyond creation-aham evāsam agre—because there was no creation and Kṛṣṇa was existing before creation, then how you can say Kṛṣṇa's body is material? That is not possible.
So when there was no material creation, Kṛṣṇa was there. Therefore His body is not... Therefore Kṛṣṇa says in the Bhagavad-gītā, janma karma ajo 'pi san avyayātmā: "I am born," avyayātmā, "eternal body; still, I take birth." Bhūtānām īśvaro 'pi san: "I am the Lord of everyone; still, I appear." These things are to be understood. And if we can understand Kṛṣṇa, janma karma me divyam... (BG 4.9). These are all transcendental knowledge. They are not ordinary knowledge. Divyam, transcendental. His appearance, His disappearance, His work, His activity, His pastimes, they are all transcendental. So anyone who can try to understand Kṛṣṇa in His transcendental position beyond creation, beyond creation... Even Śaṅkarācārya, the impersonalist, he says nārāyaṇa paraḥ avyaktāt: "Nārāyaṇa is beyond this material creation."