We cannot enjoy here, but there is spiritual variety. That is ānanda-cinmaya-rasa-pratibhāvitābhis tābhir ya eva nija-rūpatayā kalābhiḥ. Just like Kṛṣṇa Himself is expanding Himself as gopīs, as cowherds boys, as calves and cows and trees in Vṛndāvana. Ānanda-cinmaya-rasa-pratibhāvitābhis. They are all ananda-cinmaya-rasa, expansion of Kṛṣṇa's pleasure potency. Rādhā kṛṣṇa-praṇaya-vikṛtir hlādinī śaktir asmād (CC Adi 1.5). So we want liberation, but not liberation in the impersonal existence. That is . . . that is not very safe. We must enter into the spiritual varieties of life. That is Kṛṣṇaloka; that is Vaikuṇṭhaloka, especially Kṛṣṇaloka. Therefore Kṛṣṇa says, bhaktyā mām abhijānāti (BG 18.55). He's Kṛṣṇa, the Supreme Personality of Godhead, sac-cid-ānanda-vigrahaḥ (Bs. 5.1). His body is not like us. He is sac-cid-ānanda-vigrahaḥ. But He has got form.
So Brahman realization means partial understanding of the sat portion of sac-cid-ānanda. Paramātmā realization means realization of para, of the cit potency. But ānanda realization means to become associated with Kṛṣṇa. That is ānanda, varieties, rāsa-līlā. Kṛṣṇa is playing with the cowherds boys, Kṛṣṇa is dancing with the gopīs, Kṛṣṇa is enjoying the association of His mother, His father, His friend. Itthaṁ brahma-sukhānubhūtyā dāsyaṁ gatānāṁ para-daivatena (SB 10.12.11). The Kṛṣṇa is the origin of Brahman effulgence. Those who are trying for brahma-sukha, here is the point. Śukadeva Gosvāmī: itthaṁ brahma-sukhānubhūtyā. The origin. Brahmano 'haṁ pratiṣṭhā. "Impersonal Brahman is situated on Me." Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). So we get information.