Suppose a child does not know that fire burns, but the child catches fire. The fire is so cruel that it will not excuse. The laws of fire will act, even on the child. The child is innocent, or ignorant. Innocence is also sometimes ignorance, due to ignorance. We sometimes praise the quality of child, the ignorance. But that child, when grown up, becomes a vicious man. So this ignorance or innocence, they are not very good qualities.
So yeṣām anta-gataṁ pāpam. Pāpam means sin. "One who has been completely freed from the reactions of sinful acts," anta-gataṁ pāpaṁ janānāṁ puṇya-karmaṇām, "of those persons who are simply engaged in activities of piety," te, "those people," dvandva-moha-nirmuktāḥ, "they can become free from this duality of interest." That means one who becomes Kṛṣṇa conscious, he has no distinction between one person to another. He has no distinction, "Oh, this is Indian," "This is American," "This is Chinese," "This is Russian." No. He transcends this. By Kṛṣṇa consciousness we can transcend this material consciousness of different interest.
We have no other interest except realization of our self. But because, due to our ignorance, we have created our different interest and we are committing sins and breaking the laws of nature, and therefore we are gradually, by and by, becoming more and more entangled in this material nature. So the Lord says that "one who has surpassed this material nature and ignorance," te, "they can become free from this conception of duality," and bhajante mām, "and becomes a perfect devotee of Myself." That means, in other words, one who becomes perfectly Kṛṣṇa consciousness, he becomes liberated from this conception of duality or illusion of duality. He becomes a perfect man.