Especially for understanding God, or God consciousness, speculation is useless. So Lord Caitanya, I mean to say the Bhāgavata, says that jñāne prayāsam udapāsya, that that sort of endeavor, speculating, should be given up. Namanta eva; "You just become submissive."
Just become submissive that, "What I am? I am insignificant creature in this universe." This world, this earth, is an insignificant point in the universe. And within this earth, the America is a small spot. And within America, this New York City is another small spot. And in this New York City, I am there. So what is my importance?
So we should understand that we are very insignificant in comparison to the creation of the whole cosmic situation and God. So we should be very submissive. We should understand our position. Artificially, we should not be puffed up, the frog philosophy.
The frog philosophy is that a frog in the well, he was informed about the Atlantic Ocean by his friend, and the frog inquired from him, "Oh, what is that Atlantic Ocean?" "Oh, it is a huge, vast span of water." Now, the frog is in the well, he is thinking, "Oh, it may be double than this well or it may be triple than this well, or a hundred times," in this way, calculating. But do you think by such calculation the frog will ever come to the conclusion how length and breadth is of an Atlantic Ocean?
So this is all frog philosophy. We are very teeny. Our knowledge, power of speculating, is limited always. So we cannot speculate about the Supreme. It is a useless waste of time. Therefore Bhāgavata says: "You give up this. You give up this process of speculating." Jñāne prayāsam udapāsya: "Give it up." Then what is next? "Now, be submissive. Be submissive." Then? "All right, let me become submissive. Then next?" Jñāne prayāsam udapāsya namanta eva san-mukharitāṁ bhavadīya-vārtām; "You just try to understand, just try to hear the message of God." The message of God is just like Bhagavad-gītā or Bible, any, as you like. Just try to hear, san-mukharitāṁ vārtām, from realized soul.
Just like the truths of Bible were spoken by Lord Jesus Christ, or Kṛṣṇa. Any, whatever you like, you hear. Jñāne prayāsam udapāsya namanta eva san-mukharitāṁ bhavadīya-vārtām (SB 10.14.3). But you must hear about the Supreme Personality of Godhead and nothing more. That should be your profession.
Then what will be the result? The result will be sthāne sthitāḥ: in whatever condition you are, that doesn't matter. "Oh, I am a very poor man." That doesn't matter. "Oh, I am a very rich man." That doesn't matter. "Oh, I am European." It doesn't matter. "I am Indian." Doesn't matter. "I am born very low." Oh, doesn't matter. Anything, unconditional.
You remain whatever you are; that doesn't matter. If you simply hear, sthāne sthitāḥ śruti-gatām, if you simply give your aural reception to these transcendental words, the result will be that God, who can never be conquered, you'll conquer God. How you'll conquer? You will conquer by love. God cannot be conquered, but He can be conquered by love.
Just like Arjuna. Arjuna was a friend of Kṛṣṇa. How he conquered? That Kṛṣṇa become his driver. The Personality of Godhead, who is the Supreme, everyone's master, He became a menial servant of Arjuna. So God is so lovable, and He reciprocates His love in this way. So you can conquer. Just like Kṛṣṇa became the son of Nanda Mahārāja, and when He was child, He took the shoes of Nanda Mahārāja on His head just like child play. You see?
So these are symptoms of conquering God. What you. . . because you are trying to become one with God. Oh, you can become father of God. You can become father of God. God has no father, but He accepts His devotee, His lover, "Oh, you are My father." So that is the question. So if this process is followed, simply hearing, aural reception, sincerely, then by this process, whatever position I may be, in whatever position I may be, I can conquer the Supreme Lord. He agrees to be conquered.
This Kṛṣṇa consciousness should be spread. It is very easy. You drink water—oh, you remember Kṛṣṇa. You hear something—oh. Suppose there are . . . so many sounds are occurring in the street, but if you know that "This sound is Kṛṣṇa," then in every step you will feel Kṛṣṇa. Then again He says:
- puṇyo gandhaḥ pṛthivyāṁ ca
- tejaś cāsmi vibhāvasau
- jīvanaṁ sarva-bhūteṣu
- tapaś cāsmi tapasviṣu
- (BG 7.9)
He is describing more elaborately. How is that? Now, puṇyo gandhaḥ pṛthivyāṁ ca. Puṇyo gandhaḥ means flavor, the flavor. Any flavor, that is Kṛṣṇa, that is God. You cannot create any flavor. Synthetically we may create some scent, but that is not as good as natural scent. So that is . . . when you have a good flavor, you can remember, "Oh, here is God. Here is Kṛṣṇa." When there is some natural beauty, oh, you can understand, "Here is Kṛṣṇa." And when there is something uncommon, very powerful, wonderful, oh, you can understand, "Here is Kṛṣṇa." And when there is life, jīvanam . . . as long a tree lives, as long a man lives, as long a animal lives, so you understand, "This life, this life is part and parcel of Kṛṣṇa."
As soon as the part and parcel of Kṛṣṇa, the spark, is taken away from that body, oh, everything goes. No meaning. So nice brain, we are acting—Sir Isaac Newton, Sir Jagadish Chandra Bose. But as soon as that small particle of Kṛṣṇa's part and parcel is removed from this body, no more Sir Isaac Newton working. Finish.
So jīvanaṁ sarva-bhūtānām: He is the life. He is the life. We can see in every step God. People say, "Can you show me God?" Yes. God is seen in so many ways. You just try to see. If you close your eyes that, "I shall not see God," then who can show you? But you can see God in every step. Jīvanaṁ sarva-bhūteṣu tapaś cāsmi tapasviṣu. Tapaś cāsmi, any kind of penance, any kind of perseverance, that is also God. Tapaś cāsmi tapasviṣu. Bījaṁ māṁ sarva-bhūtānāṁ, viddhi pārtha sanātanam (BG 7.10).
And bījam. Bījam means seed. The seed is sanātana, that is eternal. Sanātana means eternal. There is a gigantic tree, but what is the platform, what is the background of this gigantic tree? Seed. That small seed, that mustard like grain, seed. That is the background of this large tree.
Bījaṁ māṁ . . . bījaṁ māṁ sarva-bhūtānāṁ viddhi pārtha sanātanam. And that seed is eternal. The seed within me, within you, everyone, the seed is there. And as soon as the seed takes place in the mother's womb, the seed begins to fructify, little by little. Then it comes out. When it is properly developed, with hands and legs and eyes, it comes out from the mother's womb. Then again develop, again develop. He becomes a boy, he becomes a youth, he becomes a . . . so many things, changes everything. But that seed is permanent. The body is changing, but the seed is there. Therefore it is sanātana.