One who knows that these material things, it has got a beginning and it has got an end . . . in every day we see that. Even with our body we see that it has a beginning and it has an end. I have seen my father was born and he died. So I am also born; I'll also die. My son is also born, my son will die. This is real experience. But if somebody says that, "I shall not die. We are trying to become immortal," so that is foolishness. That is foolishness. By experience from time immemorial, historical reference, there is no such thing as immortality. But if somebody says, "By chemical evolution we shall become immortal . . ."
Our Kṛṣṇa consciousness proposition is that human life is meant for actual knowledge, or ultimate knowledge. But these rascals are checking that progress. That means the prerogative of human life is being denied to the human society. So this kind of hindrances should be stopped, either by soliciting or even by force, because the human society is being ruined. These things have to be stopped. Therefore I was inquiring that, "Why America went to Vietnam?" To stop Communism. But that sort of stopping will not make any solution. We have to stop demoniac civilization. Then the human society will be happy and in normal condition.