Prabhupāda: Na hi prapaśyāmi mamāpanudyād. This is the position of material existence. We are sometimes in difficulty. Not sometimes. Always, we are in difficulty, but we call it sometimes, because to get over the difficulty, we make some attempt, and that attempt—making is taken as happiness. Actually there is no happiness. But sometimes, with the hope that: "By this attempt, I shall become happy in future,"... As the so-called scientists are dreaming: In future, we shall become without death." So many, they are dreaming. But those who are sane persons, they say: "Trust no future, however pleasant."
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Trust no future, however pleasant
- 1 Srimad-Bhagavatam
- 2 Lectures
- 3 Conversations and Morning Walks
- 4 Correspondence
SB Canto 2
And it is equally evident that our objects of perception are nothing but the products of the inexhaustible permutations and combinations of the forms taken by natural energy. As this conclusively proves that the ordinary living being has no independent power of perception or of motion, and as we undoubtedly feel our existence being conditioned by nature's energy, we conclude that he who sees is spirit, and that the senses as well as the objects of perception are material. The spiritual quality of the seer is manifest in our dissatisfaction with the limited state of materially conditioned existence. That is the difference between spirit and matter. There are some less intelligent arguments that matter develops the power of seeing and moving as a certain organic development, but such an argument cannot be accepted because there is no experimental evidence that matter has anywhere produced a living entity. Trust no future, however pleasant. Idle talks regarding future development of matter into spirit are actually foolish because no matter has ever developed the power of seeing or moving in any part of the world. Therefore it is definite that matter and spirit are two different identities, and this conclusion is arrived at by the use of intelligence.
Bhagavad-gita As It Is Lectures
They will put so many theories that there is no God, and none of the theories are practical, neither they can prove it by experimental knowledge. Still, they will insist on. That is their business. And when we say... When somebody says, "You prove it," the answer is, "Well, we are advancing. Some day will come; we shall prove it." That's all. "Some day will come." They do not understand that "Trust no future however pleasant."
It is actually happening. In California University. One big professor, came, lecture, and he said that:. "By combination of these four chemicals, life has begun." So one of our students, he's also doctor in chemistry, he asked him immediately: "Sir, if I give you all these chemicals, whether you can produce life?" His answer was; "That I cannot say." Why? "That I cannot say." Then why you are proposing all this nonsense? If you do not know definitely... "No, we are trying." "In future..." This is going on. "In future." But in the common saying: "Trust no future, however pleasant." Why future? Now, what you have learned, speak that.
Ust now they are planning that everyone will go to the moon planet without any qualification. That is their plan. It is Rāvaṇa's plan. Rāvaṇa said that "Why you are undergoing so much severe austerities to go to heaven? I shall make a staircase, and you go directly, without having performed any austerities." So to go to the moon planet, according to the Vedic description, it requires a qualification. The moon planet, that is one of the heavenly planets, and if anyone can go there, he gets ten thousands of years span of life. And the standard of living is very higher than this planet. These are the description in the Vedic literature. In the Bhagavad-gītā also, it is said, yānti deva-vratā devān (BG 9.25). If you want to be promoted to a heavenly planets, then you just perform the duties to please the particular demigod, you'll be... So these materialist scientists, they are thinking that they can go anywhere by the force of their so-called scientific advancement. But it has not proved successful till now. But still, they will say, "Yes, in future we shall go." All right, in future. "Trust no future, however pleasant." That's all.
Prabhupāda: The future... Any fool can say "In future I shall prove." Then what is the difference between scientists and the fool? "Trust no future, however pleasant."
Śyāmasundara: But Darwin is the one who introduced this whole concept that we are evolving towards something better.
Prabhupāda: That we accept. That we accept. Just like we are now in human form of life. Now we can go, can make our position better. Either we go in so many higher planetary systems or we go to Vaikuṇṭha.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Devotee (1): Last night you said that that man's claim was like a poor man saying, "Yes, I'll become a millionaire."
Devotee (1): "Someday I'll become a millionaire."
Prabhupāda: And he wants the respect of a millionaire immediately, with future tense. Just see. "You give me the respect of a millionaire. I shall become in future a millionaire." What is this nonsense? First of all you become millionaire, then ask the respect. They want the credit beforehand. Trust no future, however pleasant. Why shall I believe you?
1973 Conversations and Morning Walks
Svarūpa Dāmodara: These are some small earth, mound of earth taken out from the inside to make room for oxygen for the plants to breath.
Prabhupāda: No, no. These are stools.
Svarūpa Dāmodara: No, these are not stools, Śrīla Prabhupāda. There's a machine. They go around like this. And that makes a little earth taken out.
Svarūpa Dāmodara: They say they'll be doing in the future.
Prabhupāda: That is nonsense. Future, that is not science. Trust no future, however pleasant. This is the word. What is this? Everyone will say future. Trust no future, however pleasant. You may think it is very pleasurable. Why future? If you say that the biology, chemistry is the beginning of this life, so you are now so much advanced. Why don't you create? Then what is the meaning of your advancement? You're talking nonsense.
Brahmānanda: Saying "In future", that is a bluff.
Prabhupāda: Bluff. That is a bluff. When that future will come? That they do not know. That is another bluff. And still, they're proud of advancement of knowledge. Still, they're talking of future. And what is your advancement?
Svarūpa Dāmodara: So long as the future is there they have a voice to say...
Prabhupāda: Future we cannot trust. Trust no future however pleasant. This is our philosophy. Everyone says that. Trust no future, however pleasant. You may talk that future is very bright, but we don't believe in that. Why future? If you are advanced, immediately...
Umāpati: Well, the argument that has been presented is that "Well we don't have it now, but soon we're to have it. So..."
Prabhupāda: That any rascal will say. What is the difference between you and the rascal? Any rascal will say, that "I am trying to..." What is the use of these scientists? Any rascal will say. Trust no future, however pleasant. You can talk of all pleasant things in future, but you don't trust it. You as you don't trust, because you do not see soul, you don't trust. Why shall I trust you, you rascal, that in future you shall be very great scientist? You do not trust because you do not see. There is no soul. You cannot see. So why shall I trust you? What is the answer? That in future you will be able to do something extraordinary. Why shall I trust you?
Umāpati: Give them a lot of credit.
Karandhara: Well they say they have done so much in the past, they have accomplished so much in the past.
Prabhupāda: That is all useless. What you have done? You have not given any contribution that there will be no death. The death is there. In the past there was death, and people are dying now. What you have done?
Prabhupāda: And these so-called scientists will reply: "Yes, we are trying. In future..." In future, everyone can expect future. But the hearsay is that: "Trust no future, however pleasant." Why future? In past we could not do. At present we cannot not do. What is the guarantee that in future we'll be able to do? There is no history that anyone has produced life from chemicals. What do your, what do you think, that life is a product of chemicals? Do you mean to say?
1974 Conversations and Morning Walks
Viṣṇujana: At the fairs in the United States, they have exhibits of what the scientists are doing, and one scientist has actually invented a machine... Costs one hundred thousand dollars, and this machine can take the head of a man from his body and keep the brain cells still going, and they expect that this machine, they expect, they haven't done it to anyone because no one will do it...
Prabhupāda: That expectation is always there. Any fool can expect anything. That is another thing.
Viṣṇujana: But they've done it with goat head.
Prabhupāda: We are concerned what you are doing now. That's all. We are not for expectation, future hope. We do not believe in that. Trust no future, however pleasant. It may be pleasant to you, but we don't believe it. You rascals, you can feel, but history shows that after death, no brain works. So we take this simple conclusion, that this brain is useless. So am I right or wrong?
Prabhupāda: Suppose if you are offered some very nice comfortable life, and if you know that "Next life I am going to become a dog," would you be happy? But they have no information that what next body... Body, he has to take another body. He cannot enjoy. Whatever he has created, he cannot enjoy for good. That is not possible. He has to leave it. Just like these Romans. They have left. They constructed so big, big building just to enjoy, but they had to leave it by nature's force and accept another body. That they do not know. They are satisfied, "Never mind, I accept the next life a dog's body. Now let me enjoy this, say, twenty-five years or fifty years, that's all." This is their philosophy. No future. "Trust no future, however pleasant."
1975 Conversations and Morning Walks
Devotee: Shall we sell our land, then?
Prabhupāda: What will come? Trust no future, that's all. We must be always ready for destruction. Material world is like that. Nitya anityatam. Canakya Paṇḍita has says, tyaja durjana-saṁsargam: "Avoid bad men's company." Bhaja sādhu-samāgamam: "Always try to associate with learned, what is, ādhu, with devotees. Avoid this worldly men's association and try to associate with devotees." Tyaja durjana-saṁsargam bhaja sādhu-samāgamam, and then smara nityam anityatam. "And always think that everything here in this material world is for few days." That's all. Tyaja durjana-saṁsargam bhaja sādhu-samāgamam. (break) Anityatam. (break) ...be the motto of life. (break) ...associate with the materialistic person, try to associate with devotee, and always think that this world is for few days. That's all.
Ambarīṣa: This world is what?
Prabhupāda: For few days. Nityam anityatam. (break) ...other. Kuru puṇyam aho-ratram: "And act piously, day and night." This should be the motto.
1976 Conversations and Morning Walks
Devotee (2): Most of them think that if you believe in the law of karma, it applies to you.
Prabhupāda: When it is law, you believe or not believe, rascal, it will be effective, if it is a law. You believe, I don't believe, if I commit theft I'll not be punished. So what is your belief? As soon as you commit theft, you'll be punished. You believe or not believe. That is law. What is the value of your belief? Rascal may believe that "I'm not going to be old man. I shall remain young man." Believe or not believe, must become old man. What is the value of your belief? Trust no future. You believe or not believe, there is future. What is value of your belief?
1977 Conversations and Morning Walks
Rāmeśvara: Then another goal they have is, by controlling the genes, they expect that one day they will be able to produce many men with the same talents, with the same physical appearance, duplicate.
Prabhupāda: "Will," everything "will." (chuckles) Never practical. Such a rascal, they are going on as scientists. Everything in future. "Trust no future, however pleasant." And they are depending everything on future. "Yes, we are trying. We shall do it within millions of years." And people believe that. Rāmeśvara: Because there's no God, so this is the only hope-science. The only hope for immortality is science. That's what people think.
Satsvarūpa: By then they think they will be doing this, creating life.
Prabhupāda: That any insane man can say. Any crazy man can say. "Trust no future, however pleasant." "You are rascal. You are believing in the future. You have not show us, because in the past you could not do. There is no history. In the present you cannot do. So how shall I believe that in future you'll do?" So any rascal promises like that, so we take him as a rascal. That's all.
Satsvarūpa: What about our promise, in the future also, that you go to Kṛṣṇa in the future?
Prabhupāda: We have got proof. Kṛṣṇa says. We believe in Kṛṣṇa. You believe in some rascal; we believe in Kṛṣṇa. That is the difference. Kṛṣṇa says, tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). So we believe that. That's all. We have got evidence. You have no evidence. You are simply suggesting in future you'll do. But we have got evidence.
Please accept my blessings. I am just now in receipt of your letter from Zambia dated October 21, 1972 along with the photos which were very nice, and I have shown them to many guests. Yes, as I said in my last letter, there is no possibility to start temple there without sufficient local men who join us. If you think you shall keep the money you collect there for future use for temple, that's alright, but my Guru Maharaja used to say, "Trust no future, however pleasant." Or in other words, there is some urgent need for finances in Nairobi, so why not send there, and later we shall see in Zambia, and other places?
|Compiled by||Visnu Murti + and Labangalatika +|
|Completed sections||ALL +|
|Date of first entry||February 23, 0009 JL +|
|Date of last entry||November 28, 0009 JL +|
|Total quotes||18 +|
|Total quotes by section||BG: 0 +, SB: 1 +, CC: 0 +, OB: 0 +, Lec: 5 +, Conv: 11 + and Let: 1 +|