Ajāmila was trained up, the son of a brāhmaṇa. Dvija, this very word is used. Kānyakubje dvijaḥ kaścid āsīd dāsī-patir ajāmilaḥ (SB 6.1.21). But unfortunately he became the husband, or keeper, of a prostitute. Dāsī-pati. Pati means husband, or pati means the chief. So dāsī-pati. Dāsī-pati means . . . formerly, if one is prostitute-hunter, then the maidservant . . . Still in India the lower class, the servant class, they become prostitute. First of all no gentleman is prostitute-hunter, but if he is . . . he cannot make in the society innocent girl a prostitute. That is a . . . there is no possibility in India still, because no respectable man's daughter will mix with any unknown young man. Still. So how he can become prostitute? There is no possibility. So if anyone wanted prostitute, there is this professional. The prostitute . . . even in Kṛṣṇa's time there were prostitute. You have seen. When Kṛṣṇa came from, came back from Hastināpura, many prostitute devotee went to receive Him. So that means in the Vedic society prostitutes are allowed. Those who are not satisfied with one wife or legitimate wife, they can go to the prostitute. But they cannot intermingle in the society and spoil the society. So this rascal became a prostitute-hunter, dāsī-pati. Therefore it is called dāsī-pati. Dāsī means śūdra, śūdra, fourth class. The first class, brāhmaṇa; second class, kṣatriya; third class, vaiśya; and the śūdra, the fourth class, the servants, they are women.
So he became a dāsī-pati, Ajāmila, nāmnā, by the name. And what was the result? Naṣṭa-sadācāraḥ.