Foolish people, they do not know what is the miserable condition of this material life. Therefore Kṛṣṇa says real knowledge is janma-mṛtyu-jarā-vyādhi (BG 13.9), to know that, "However great I may be, these four principles of miserable condition of life there are." It is existing in the Brahmaloka, in the Pātālaloka, everywhere, sarvatra. Gabhīra-raṁhasā. Tal labhyate duḥkhavad anyataḥ sukhaṁ kālena sarvatra gabhīra-raṁhasā. In the due course of time. This is the most wonderful thing. That is . . . that was questioned by Dharmarāja to Mahārāja Yudhiṣṭhira, "What is the most wonderful thing in this world?" He said, ahany ahani gacchantīha yamālayam (Mahābhārata, Vana-parva 313.116): "Every moment so many people are dying." Śeṣāḥ . . . (indistinct) . . . icchanti kim āścaryam ataḥ param: "But those who are living, he thinks that 'My friend has died, but I will live forever.' " No. The same thing. The soft cow dung will be dried up, and the same condition.
So Bhagavān, Bhagavān is not like that person. Therefore it is said, bhagavān ātma-māyayā. When Bhagavān . . . we come here to stay for some days, say fifty years or hundred years, enjoy or suffer life, but Bhagavān does not come for that purpose. Na māṁ karmāṇi limpanti (BG 4.14). That is stated in the previous verse. And the second verse it is further . . . na hy asya varṣmaṇaḥ: "Nobody is greater than Him." Bhagavān means the person nobody is greater than Him and nobody is equal to Him. That is Bhagavān. Everyone is lower. The Caitanya-caritāmṛta-kaṛ says, ekale īśvara kṛṣṇa āra saba bhṛtya (CC Adi 5.142). Āra saba bhṛtya. Only one master is Kṛṣṇa, and others, beginning from Brahmā . . . Brahmā, Viṣṇu, Maheśvara, Indra, Candra, all these demigods.