The material position is one wants to become religious, dharma. Why? Now, he can get material opulence. Oh, why material opulences? Now, because he can gratify his senses, kāma. And when he is frustrated, then he wants mokṣa. Dharma-artha-kāma-mokṣa. Generally, people are very much attached, those who are human being. Not the cats and dogs; they do not know anything. But those who are elevated in the living condition, they want to become religious or economically very prosperous, dharma-artha, and good facilities for sense enjoyment. And then, after enjoying all these thing, either by frustration or by further development, they wants mukti.
But a devotee does not want any of these things, any of these things. He's not at all interested. Just like Bilvamaṅgala Ṭhākura, the other day I told you the story. He says that muktir mukulitāñjali sevate asmāt (Kṛṣṇa-karṇāmṛta 107): "My Lord, if I am fixed up in devotional service, then what to speak of mukti. Mukti is just like my maidservant. She's standing on door, 'What can I do for you?' " Muktir mukulitāñjali. Añjali, just like folded hands, "Sir, what can I do for you?" That is the position. Why a devotee shall want mukti? No. He doesn't want anything. Simply he wants to serve Kṛṣṇa. That's all. He wants this facility, no other thing.