The asuri bhāva is defy the existence of God. "Who is God? I am God." Hiraṇyakaśipu was a typical example of this demon. As soon as his son, five years old, he would chant Hare Kṛṣṇa, he immediately object, "Why you are chanting Hare Kṛṣṇa?"
So that is the nature of the demon, to protest always against the theist or godly Vaiṣṇavas. This is not new; it is always there. This world is so made that the predominance of demonic principle is very much aggressed. Just see, even a father, a demon father could not tolerate the chanting of Hare Kṛṣṇa mantra by his five-years-old son. Therefore, Caitanya Mahāprabhu has advised:
- tṛṇād api sunīcena
- taror api sahiṣṇunā
- amāninā mānadena
- kīrtanīyaḥ sadā hariḥ
- (CC Adi 17.31)
There will be disturbances. One who is going to engage himself in devotional service, he may be disturbed, because that is the way of this material world. But Caitanya Mahāprabhu says that tolerate. How toleration? Tṛṇād api sunīcena, humbler than the straw on the street or grass. Everyone is walking over the grass, but it does not protest. Tolerates. Tṛṇād api sunīcena taror api sahiṣṇuna.
Prahlāda Mahārāja was typical example of this Caitanya Mahāprabhu's śikṣā. This Hiraṇyakaśipu father tortured Prahlāda Mahārāja in so many ways, but he tolerated. He tolerated. There are many other examples. Lord Jesus Christ, he was crucified. The only fault was that he was preaching God consciousness. Ṭhākura Haridāsa, he was Muhammadan, but he took to this Kṛṣṇa consciousness movement, and the Kazi . . .
At that time, there was Muhammadan government. The Kazi called him, "Oh, you are so fortunate, you have taken your birth in Muhammadan family and you are chanting Hindu God's name?" So he replied: "Sir, what is the fault there? Some of the Hindus also take to Muhammadan religion. So what is the fault there?" "Oh, you are talking before me? You are protesting?" So he was flogged with cane in twenty-two bazaar, but he tolerated. So this Kṛṣṇa consciousness movement, don't think it is going very easily. We have to tolerate. Actually we are tolerating so many things, but we cannot stop it.