Destiny cannot be changed. So with the insight of destiny Yamarāja can understand what was this man previously, what is his position now, and what he's going to become in future. Anumīmāṁsate 'pūrvam. Apūrvam means which is not yet in vision. Apūrvam, "future." Manasā bhagavān ajaḥ. That is also . . . So therefore he can give judgment within a second. After death, those who are sinful, they are taken to the Yamarāja's. Just like in the criminal court, those who are criminals, they are taken there. Thieves, rogues, cheater—not ordinary persons, honest persons; they are not taken there. Similarly, only a few number of the whole human society. Now in the Kali-yuga it is increasing. In the Satya-yuga, Satya-yuga, there was no criminal. Everyone was paramahaṁsa. Then, in the next yuga, Tretā-yuga, seventy-five percent paramahaṁsa, first class; twenty-five percent this third class, fourth class. And then in the Dvāpara, half and half. Now in the Kali-yuga, seventy-five percent all rogues and thieves. Maybe twenty-five percent. That is also decreasing. And with the advancement of Kali-yuga, it will be practically nil. This is advancement of Kali-yuga.
Therefore the living entities, means human beings, they have been described in the Śrīmad-Bhāgavatam as manda. Manda means all bad. Manda, there are two meanings, "slow" or "bad." Slow means bad. Slow, if you take the meaning of slow, that will be like this, that this human form of life is meant for spiritual realization. That is the advantage. In the cycle of birth and death, we are rotating. Once a chance is given to decide whether we shall rotate in the cycle of birth and death or we shall go back to home, back to Godhead. That decision rests on this life. It is a very responsible life.