Caitanya Mahāprabhu teaches, jīvera svarūpa haya nitya kṛṣṇa dāsa (CC Madhya 20.108-109). We are ready to serve all the dayitas, but eternal servitude is Kṛṣṇa. That we have to establish. Then tyaktvā dehaṁ punar janma naiti mām eti (BG 4.9). Then, after leaving this body, he has no more to accept this material body and create another society, another family, another relationship, another atmosphere.
So because we are not Kṛṣṇa conscious, in Kṛṣṇa society, therefore we are dividing. Suppose one animal is born in India or in America. We don't take him as "My brother; he is also born in the same national." No. He kills it. He gives protection only to the animal with hands and legs, not to the animals who are four-legged. Because he is not Kṛṣṇa conscious, therefore his knowledge is imperfect.
Paṇḍitaḥ sama-darśinaḥ (BG 5.18). We are fighting between the different religions because there is no Kṛṣṇa religion, no eternal religion—temporary religion. "I am Christian," "I am Hindu," "I am Muslim." Therefore, to solve all the problems the Kṛṣṇa consciousness: sarva-dharmān parityajya mām ekaṁ (BG 18.66). Take to Kṛṣṇa; everything will be solved.
So they are reading Bhagavad-gītā but they do not know this. Therefore we have to preach. For thirteen years they are attending this Bhagavad-gītā class or Gītā Bhavan, but nobody knows that this is the Gītā. This is the fact. Why? (Hindi) You tell me.
So Bhagavad-gita as it is, we are presenting, as it is. Then it will be nice. If you understand Bhagavad-gītā as it is, then you'll be profited. If you make your irrelevant commentaries, that "Kṛṣṇa means this, and Pāṇḍava means this, and the Kurukṣetra means another thing, another thing," volumes of books and years together lecturing, what is benefit? You do not know the principles. Simply waste of time. Śrama eva hi kevalam.
- dharmaḥ svanuṣṭhitaḥ puṁsāṁ
- viṣvaksena-kathāsu yaḥ
- notpādayed ratiṁ yadi
- śrama eva hi kevalam
- (SB 1.2.8)
If anyone is serving the cause of his religion very perfectly, very nicely, so-called nicely, but after serving or observing the rules and regulation, one's religious principles, if he does not understand what is God and relationship with Him and does not become attracted to Kṛṣṇa, or God, then all, whatever he has done, it is simply waste of time.