If the brahmacārīs are trained up to rise early in the morning and chant Hare Kṛṣṇa, attend maṅgala-ārati, then go to the sea for taking bath and again come and again attend vaidiki school . . . And Veda-vyāsa . . . So Veda-vyāsa means to study Kṛṣṇa literature. Because nowadays it is not possible that the students, especially foreign students, they will be very much inclined to read from Sāma-Veda, Yajur-Veda, Ṛg-Veda, Atharva-Veda, or pronounce the Upaniṣad, Brahma-sūtra. The time is changed. As far as possible . . . But there is essence of all these Vedic literature. Bhāṣyo' yaṁ brahma-sūtrāṇāṁ vedārtha-paribṛṁhitam (Garuda Purana). This Bhāgavata, this is the essence of Brahma-sūtra. Nigama-kalpa-taror galitaṁ phalaṁ idam (SB 1.1.3). So we are contemplating to start this brahmacārī-āśrama, so these things should be followed, that the brahmacārī . . . Sāyaṁ prātaḥ. It is begun here, sāyaṁ prātar upāsitā guru-agny-arka-surottamān. This should be practiced, surottamān, especially the Deity.
So these are the principles to be followed, that a brahmacārī should always remain dedicated to the guru. Whatever collection he makes, he should offer to the spiritual master, and spiritual master will ask him, "My dear such and such, my dear son, please come and take your prasādam." If he forgets, then we should not go personally, and we should wait or we shall fast. These are the some of the rules and regulation as far as possible.