Not that all living entities are going to the hell, but some of them. Some of them. Because most of the living entities, they are less than the human being—8,400,000. So 8,000,000's they are below the human standard of life, human being. They are animals. Jalajā nava-lakṣāni sthāvarā lakṣa-viṁśati (Padma Purāṇa). Nine lakhs, hundred thousand in the water, different types of forms, body. Then insect . . . then plants, trees, then insect, then birds, then beast, then human being. This is the evolution. So these 8,000,000 different forms of body below the human being, they are not punishable because they are animals. They have no intelligence. Then again, amongst the human being, those who are intelligent, those who are acting according to the Vedic instruction, they will not be also suffering. Those who are avoiding the instruction of the Vedas, they will be put into that hellish condition of life.
So this question was raised by Parīkṣit Mahārāja, that "You have already described." He did not disbelieve. He believed. Because he is Vaiṣṇava, he knows. And he is disciple of Śukadeva Gosvāmī, so he has thorough knowledge. Now he is anxious. This is the symptom of Vaiṣṇava, that he cannot see others are suffering. Therefore he takes. Just like Lord Jesus Christ, Vaiṣṇava. For others' suffering he agreed to be crucified. But the followers are so unfaithful, they have settled up that "Let Christ suffer for us, and let us go on committing sin." Very good conclusion. They love Christ so, that "My dear Christ, you suffer for our sinful activities and let us go on with our sinful activities." Christ says, "Thou shall not kill." They decided, "Let us kill on and on, and open scientific slaughterhouse. And if there is any sin, then Christ will suffer. That's all. He has taken the agency on suffering." Very good conclusion. No. The Vaiṣṇava can take the sufferings for you, but you should be sane, that "Why I shall put such and such Vaiṣṇava into suffering for my sinful activity? Let me stop this sinful activity." That is intelligent.