Kali-yuga means mandāḥ sumanda-matayo manda-bhāgyā hy upadrutāḥ (SB 1.1.10). Prāyeṇālpāyuṣaḥ kalāv asmin yuge janāḥ. Asmin yuge, kali-yuge, alpa āyuṣaḥ, they are living very short time. The duration of life (is) reducing. Anyone can know. His forefather, his grandfather, lived for, say, hundred years. His father lived for eighty years. And he's going to live for sixty years. In this way, the duration of life will be reduced up to twenty years. That is already foretold. If a man lives for twenty to thirty years, he will be considered very old man. That day is coming. Because how they will live? There is no eating, there is no sleeping. There is no fixture of this program. These are required. Annād bhavanti bhūtāni (BG 3.14). Simply by dry lecture, how they will feel happy? There must be sufficient food grains so that people may live happily, the animal may live happily. Especially in India you will see. No animal is fatty, either cat, dog or cow. They have no eating. So annād bhavanti bhūtāni. They must be given sufficient food, annād. Kṛṣṇa does not say that "You fast and chant Hare Kṛṣṇa." He does not say. Kṛṣṇa is not so impractical. He says, "Eat very nicely, keep very nicely, and chant Hare Kṛṣṇa. Make your life successful." That is Hare Kṛṣṇa consciousness movement. Kṛṣṇa consciousness movement is not one-sided. It is all-embracing. Sarve sukhino bhavantu. Kṛṣṇa consciousness movement wants to see everyone happy. Without being happy, how you can remain peaceful? That is not possible.
There must be sufficient...
Srimad-Bhagavatam
SB Canto 9
"In this age of Kali, people endowed with sufficient intelligence will worship the Lord, who is accompanied by His associates, by performance of saṅkīrtana-yajña." (SB 11.5.32) Yajña must be performed, for otherwise people will be entangled in sinful activities and will suffer immensely. Therefore the Kṛṣṇa consciousness movement has taken charge of introducing the chanting of Hare Kṛṣṇa all over the world. This Hare Kṛṣṇa movement is also yajña, but without the difficulties involved in securing paraphernalia and qualified brāhmaṇas. This congregational chanting can be performed anywhere and everywhere. If people somehow or other assemble together and are induced to chant Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare, all the purposes of yajña will be fulfilled. The first purpose is that there must be sufficient rain, for without rain there cannot be any produce (annād bhavanti bhūtāni parjanyād anna-sambhavaḥ (BG 3.14)). All our necessities can be produced simply by rainfall (kāmaṁ vavarṣa parjanyaḥ (SB 1.10.4)), and the earth is the original source of all necessities (sarva-kāma-dughā mahī). In conclusion, therefore, in this age of Kali people all over the world should refrain from the four principles of sinful life-illicit sex, meat-eating, intoxication and gambling-and in a pure state of existence should perform the simple yajña of chanting the Hare Kṛṣṇa mahā-mantra. Then the earth will certainly produce all the necessities for life, and people will be happy economically, politically, socially, religiously and culturally. Everything will be in proper order.
Lectures
Bhagavad-gita As It Is Lectures
Srimad-Bhagavatam Lectures
You cannot have a steady position unless you come to the platform of goodness. Sthitaṁ sattve. Sattva means sattva-guṇa, goodness. And rajo-guṇa and tamo-guṇa means kāma and lobha, lust and greediness. This is the symptoms. And when you come to the platform of goodness, then you are satisfied that "I don't want all these things. Now I want Brahman." Brahma jānāti iti brāhmaṇaḥ.
So these are the processes. So Bhāgavata recommends, tat śraddhā, śraddadhānā munayo jñāna-vairāgya-yuktayā (SB 1.2.12). There must be sufficient knowledge. Otherwise this kind of vairāgya has no meaning. I have, I've taken renounced order of life, but I've, privately I've got all these nonsense, illicit sex, intoxication, gambling—that is not required. Real knowledge means there must be renouncement of this nonsense. That is real knowledge. Jñāna-vairāgya-yuktayā munayaḥ paśyanty ātma... For him, it is not difficult to find out where is God. He can immediately find out God sitting within his heart. Immediately. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38). Anywhere he can sit down and he can talk with God, he can see God, he can take direction from God. Paśyanty ātmani cātmānaṁ bhaktyā śruta-gṛhītayā. By devotional service. Not by other means. Śruta-gṛhītayā. By understanding from the Vedas. Not manufactured. Just like Kṛṣṇa says, evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). You have to hear from Kṛṣṇa or from His bona fide representative. Then it will be sufficient.
Everything is described in the śāstra, in the Bhagavad-gītā. Tejo śauryaṁ yuddhe cāpy apalāyanam. The administrator should be so brave that whenever there is war they must first of all come forward to fight so that soldiers and others may follow him. So they are second-class men, and they should be instructed by the first-class men. Then their activities will be nice.
Brāhmaṇa-kṣatriya-vaiśya. Vaiśya means the productive class of men. Their business is how to produce food for all the society and give protection to the cows. Kṛṣi-gorakṣya-vāṇijyaṁ vaiśya-karma svabhāva-jam (Bg 18.44). There must be sufficient milk in the human society. If you drink more milk and milk products, then your brain will be very sharp. You will understand things very nicely, corectly. Therefore milk is very important. In the Vedic śāstra cow protection is recommended. Why? Because milk is very, very important thing. Milk is... What about the meat-eaters? If there are meat-eaters, they can eat other animals, but especially they should not eat the cow. They should give them protection. So because the vaiśyas, the first class, second class, third class, they are meant for producing food for the society... So milk is very important. Therefore it is recommended, kṛṣi-gorakṣya-vāṇijyam. And if there is excess, they can trade. And this is the first class, second class, third class. And those who cannot act as first-class men or as second-class men or third-class men—that means fourth-class men—they are called laborer or worker class of men.
Prabhupāda: So this is going on. Therefore it is recommended mahat-sevāṁ dvāram āhur vimuktes, if you want to become free from all anxieties. First of all this material world means anxiety. We are put... We are part and parcel of Kṛṣṇa. Why we are sent to this material world? Icchā-dveṣa sammutthena, sarge yānti parantapa, because we wanted to enjoy life independent of God, or Kṛṣṇa. This is the disease. We are not independent. If there is no rain and there is no food grain, what your independence will do? No. Therefore Kṛṣṇa says in the Bhagavad-gītā, annād bhavanti bhūtāni (BG 3.14), very practical. That if you want to be happy, either animal or man, bhūtāni, then you produce anna, food grains sumptuously. Annād bhavanti bhūtāni parjanyād anna-sambhavaḥ. And there must be sufficient rain for producing sufficient food grains. Yajñād bhavanti parjanyaḥ, and you perform yajña, there will be regular rainfall. Yajñaḥ-karma samudbhavam. Who is following this principle? Yajñaḥ-karma samudbhavam. Kṛṣṇa never says that factories, by factories bhavanti bhūtāni. Annād bhavanti bhūtāni, He says this is practical. We are not interested how to produce anna. We are now interested how to produce tire tubes. So eat tire tube.
So this is going on. Take Kṛṣṇa's instruction as it is. You'll be happy. This is Kṛṣṇa consciousness movement. It is not a bogus thing, it is very scientific, authorized. Take it very seriously, especially those who are born Indians. They've got the advantage. Don't be misled. Thank you very much. So any questions?
Acyutānanda: If there are any questions, kindly print them on a piece of paper very clearly... (indistinct) (pause) Is there any result to chanting Kṛṣṇa's name mechanically? Or must it be uttered with complete devotion? If it is the latter, how (indistinct) Ajāmila, and how did he get mokṣa?
Initiation Lectures
Just like in our temples, everywhere, we are daily feeding so many daridras. So many. In Los Angeles, in New York, and Māyāpur also, daily we are feeding five hundred to one thousand people. They are daridras. So that is the duty of every temple. There we're feeding not only Hindus and, only, but Muslims also. Anyone. Anyone come here and take prasādam. And the whole village is so satisfied with these activities. Temple means there must be sufficient foodstuff. Anyone who comes for foodstuff, he should be given. So by worshiping Kṛṣṇa, these things automatically done. There is no need of extra endeavor. Parātma-niṣṭhā. This is called parātma-niṣṭhā. Etāṁ sa āsthāya parātma-niṣṭhā. Not only now. From time immemorial, all the temples in India, they have got sufficient foodstuff. Even at Nātha-dvāra, if you pay them only one anna or four annas, they'll give you so much nice prasādam. The two annas, four annas, the priestly order, they take. Otherwise, prasāda is distributed. So by worshiping Kṛṣṇa... Kṛṣṇa is not hungry. He's fully satisfied. He doesn't require to eat. Temple worship means to distribute the prasādam to the poor. That is temple worship. Temple worship does not mean that you, you bring some rice from the neighborers and cook it and eat yourself and sit, sleep down, nice. No. Temple worship means you must distribute prasādam... You should... To the poor. Everyone is poor. Not that the rich man is not poor. Actually I have seen one rich man, he was coming for asking some prasādam. In my, before when I taking, when I was gṛhastha, I was going in so many temples, asking for some prasādam. That's a long history. So there is no question of, if one is financially poor, he should come to the temple. Everyone should come to the temple and ask for prasāda. That is required.
Conversations and Morning Walks
1973 Conversations and Morning Walks
Prabhupāda: Whatever is done is done. Now, you try to correct others by behaving yourself. Otherwise, there is no need of keeping so many men. We have attempted in Vṛndāvana. A few men may remain here. That's all. Otherwise, it will be not very nice to attract when people are attracted by seeing your behavior. They are seeing that, "Oh, Europeans and Americans, they have got such nice Vaiṣṇavas." They are attracted on that point. But if we are not to the standard point, they will immediately accuse, "Oh, they are..." So that should be corrected. The same principle, āpani ācari prabhu jīvere, we should behave ourselves nicely, then teach others. Then it will be (indistinct). Another, this is general principle, now we have discussed, now we try to follow. Another thing that Keśi-ghāṭa affair. Shall we make further progress? I acquired that property (indistinct). What is your opinion? From the circumstances as that is now, because any temple, it must be nicely, very nicely managed, otherwise you cannot attract. Our Los Angeles temple we want to attract people. So it is so nicely managed, very nicely managed. You have seen. So unless, that means there must be sufficient bank balance. Such a big temple.
1974 Conversations and Morning Walks
Prabhupāda: Rascal civilization, rascal government. And people are transferred into rascals. (Hindi) Annād bhavanti bhūtāni (BG 3.14). Without anna, how they can live? There is no arrangement for anna. They're simply passing resolution, legislative laws. And no anna. Just see what kind of wretched government it is. Everywhere. There is no anna. Annād bhavanti bhūtāni. The first duty of government is to see that everyone is happy, without any anxiety. These preliminary necessities of life, āhāra-nidra-bhaya-maithunam, there must be sufficient arrangement for these preliminary necessities of life. One must eat sumptuously. Not over-eating, indulgence. No. But he must have sufficient food to keep up the health. Similarly, he must have place to sleep. We, we are prepared to offer everything. And be Kṛṣṇa conscious. This is our mission. Not by eating and sleeping, become rogues and thieves and rascals. That we will not allow. That is varṇāśrama-dharma. (Hindi conversation for a few sentences) Why unemployment? There is no scarcity (of) water. Just have a big well. Electricity pump water. Oh, immediately, it will be all green. Immediately. (Hindi for a while) Jayo! Hare Kṛṣṇa! (break) ...all round, for the benefit of the human society. You'll be honored everywhere. Everywhere, any part of the world. And automatically these bogus avatāra, incarnations, God, and yogis and swamis will be all doomed. You see? These rascal society, avatāra, "Bhagavān," incarnations, yogis, these rascals will be doomed.
Gupta: These (indistinct) ought to be finished. They cannot remain.
1977 Conversations and Morning Walks
Tamāla Kṛṣṇa: He says, "So far, I have credits of over three lakhs of rupees with BBT in our first year of distribution." He's given over three lakhs business.
Prabhupāda: Now print books and have enough stock.
Tamāla Kṛṣṇa: Yes. That's what he wants. He complains that there isn't.
Prabhupāda: No. Then you have to manage that department also. How... There must be sufficient stock, not depend on one press. That Mr. Myer's... What is the address? Do you know?
Tamāla Kṛṣṇa: No. He wants to bring us samples from...
Prabhupāda: Very soon I shall send you good address of printing Bhāgavata in Bombay. So at least three, four, printing printers should go on, continuously printing our books. If you have money, you spend it for reprinting books.
Tamāla Kṛṣṇa: He says that he has three lakhs' rupees credit so far, and "our accounts receivable still amount to two lakhs." So five lakhs in one year.
Prabhupāda: So invest. Invest in printing books.
Tamāla Kṛṣṇa: He says, "No school has defaulted in their payments." None of them. "I am also enclosing a complete list of our standing orders in India. We pray for your guidance and blessings in our march towards successful spiritual life."
Prabhupāda: Yes. All success to your forward march.
Tamāla Kṛṣṇa: Do you want to hear some of the reviews, Śrīla Prabhupāda?
Correspondence
1971 Correspondence
The magazine should be published regularly, but if distribution is less, then the number of printing should decrease. Still if even distribution is smaller, we should follow the policy of 25 cents per copy. Artificially increasing distribution and having a big debt is not a very good policy.
No, maintenance expenditures cannot come from the book fund. I do not understand why the press has moved and a new location fixed up, all for the cost of $10,000. What is the benefit of it? The Bhagavad-gita As It Is, is being attempted to be printed in ISKCON Press, but it is taking time—years. Does it mean in this way that the book fund will have to pay $1,500 per month and await printing? ISKCON Press is simply meant for printing our books and there must be sufficient work for printing; otherwise what is the use for maintenance? First of all it was suggested that the printing place would be situated in our N.Y. building. Now it has gone to another building. So I shall require the GBC members to inform me what is the actual benefit by such removal and keeping the press in a different building. The policy of maintaining a white elephant is not good.
That is the immediate important business—how to distribute these books all over the world. So far as the per cent of discount, that will depend on your discretion. But quickly distribute all the books as soon as they are received.
Yes, the record insert is very nice. Where was it printed? So far as the names of those accompanying me, for the tickets, that I shall let you know when I go back to Bombay, which will be sometime after the 24th instant.
1972 Correspondence
Regarding Devananda Maharaja, yes, he is very sincere devotee, but one thing is, he can be molded by any tricky man, so give him all encouragement to preach there in Vrndavana and he will gradually build up his defense against being easily misled.
So far your question regarding women, I have always accepted the service of women without any discrimination, so I have no objection if Yamuna devi contributes her ideas on this construction project. Nothing should be done without group consultation. Our work in Vrindaban and elsewhere should be encouraged by good consultation. One thing is, kindly arrange for the tube well as quickly as possible, there must be sufficient water supply installed immediately. This is very important item.
In Delhi my books were printed by one Mr. Kanshiram and his son Omkar at the New O.K. Press in Churiwalla, Delhi. So you may approach them and as soon as they hear about my books they will print them very cheaply. Enclosed find the carbon copy of one letter to Sriman Omkar and also one letter to Mr. Isho Kumar Puri of Atmaram & Son Book Publishers, so kindly note their contents carefully. I am now interested to print our books in India and distribute them very widely. So our Ksirodakasayi is finding difficulty by himself, so they are thinking to form one committee. of Ksirodakasayi, Ramananda and Niranjana, yourself and others, and I want that all of you conjointly chalk out some plan for translating, composing, laying out and printing our books in Hindi language and also in English language and distributing them very profusely.
1973 Correspondence
You are the pioneer of pushing forward Tulasi worship in the Western world and I can understand that proportionally as your Tulasi plants are growing, your devotion and love is also growing. Please continue in this way.
I am glad to hear that you are opening another workshop in Kauai for the manufacturing of the Gaura-Nitai Deities and this is a very great service to our society and devotees. But one thing. You should always inform me before sending the Deities to the Temples. We cannot send them indiscriminately to anyone who has the whim of worshiping the Deities. We must be very very careful as to not commit offenses in worshiping the Deities, so therefore there must be sufficient facilities and Brahmins to worship the Deity.
Here in Australia, everything is going on very nicely and we will be travelling to New Zealand on the 19th of February where Tusta Krishna and Siddha Svarupa das Goswami are preparing a one week lecture tour and then I will be returning to India and again back to America by April, and at this time I will be pleased to see you again.
1974 Correspondence
That the standard of Krsna Consciousness deteriorated while you were away two weeks, and three brahmacaris have left Bhaktivedanta Manor is not good. But neither do I think your proposals are very good for organizing a strong center by stopping Revatinandana Swami's travelling party and having the president of the London temple Prabhu Visnu and others stay with you at the center. It seems you are always asking others to come for some time to work with you and organize, then after they leave you turn to some one else to come and help. Madhavananda is here with me in Bombay and I think he is the right man to work with you permanently at the Manor. I sent him there for that purpose, to organize things as he has experience of the management and organization of a temple life. So between you and he, if you will mutually cooperate, there should be sufficient power to run things nicely.
Revatinandana Swami should not stay there but his travelling party should go on for preaching and distribute many books at the colleges and schools. Also Prabhu Visnu is supposed to stay in London as he is the president there.
1976 Correspondence
I have received very encouraging reports from the Indian Library Party. Now, there must be sufficient stock of each book in our India warehouse to supply all of these orders immediately. I have written one letter to both Tejyas and Gopala Krishna in this connection, now you should find out their inventory and see that they have sufficient books to meet all of the orders promptly. Perhaps 300 of each book is required for this purpose in stock in India. So they should take inventory in India and order from the Los Angeles warehouse accordingly. Please supply these books promptly upon realization of the actual needs.
1977 Correspondence
Now you must arrange in each temple there must be sufficient stock of prasadam for distribution. You can keep first class cooks, two or three, and they should be always engaged. Whenever any guest comes, he must get prasada. This arrangement must be made, that the cooks prepare ten-twenty servings at a time, of puris and subji, and you can add halava and pakoras, and the visitors must be supplied immediately. Whenever a gentleman comes, he must be served. As the twenty servings are being distributed, immediately the cooks prepare another twenty servings and store it. At the end of the day, if no one comes, our own men will take, so there is no loss. You cannot say, "it is finished," "it is not cooked yet," "there is no supply for cooking" etc. This must be enforced rigidly. The temple is managed by Srimati Radharani, Laksmiji; so why should there be want? Our philosophy is, if anyone comes, let him take prasada, chant Hare Krsna and be happy. Everything is being supplied by Krsna, Krsna is not poor, so why we should deny them? This should be done at any cost. There is no difficulty, it simply requires nice management. At the end of the day you may sell or give away. If we believe that Krsna is providing and maintaining everyone, then why should we be misers? This means losing faith in Krsna, and thinking that we are the doers and suppliers. We are confident Krsna will supply! Let the whole world come, we can feed them. So please do this nicely, begin at once.
| Page Title: | There must be sufficient... |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 26 of Apr, 2013 |
| Totals by Section: | BG=0, SB=1, CC=0, OB=0, Lec=5, Con=3, Let=6 |
| No. of Quotes: | 15 |