Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


There are three classes of men. Akama, without kama, without any desire, that is devotees. And sarva-kama means the karmis, and moksa-kama - the jnanis. So whatever you may be, you can engage yourself in devotional service

Expressions researched:
"There are three classes of men. Akama, without kama, without any desire, that is devotees. And sarva-kama means the karmis, and moksa-kama" |"So whatever you may be, you can engage yourself in devotional service"

Lectures

Nectar of Devotion Lectures

Akāma. There are three classes of men. Akāma, without kāma, without any desire, that is devotees. And sarva-kāma means the karmīs, and mokṣa-kāma—the jñānīs. So whatever you may be, you can engage yourself in devotional service.

Prabhupāda: Yes. In the śāstra it is said:

akāmaḥ sarva-kāmo vā
mokṣa-kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta paramaṁ puruṣa
(SB 2.3.10)

Akāma. There are three classes of men. Akāma, without kāma, without any desire, that is devotees. And sarva-kāma means the karmīs, and mokṣa-kāma—the jñānīs. So whatever you may be, you can engage yourself in devotional service.

akāmaḥ sarva-kāmo vā
mokṣa-kāma udāra-dhīḥ
tīvreṇa bhakti-yogena
yajeta paramaṁ puruṣa
(SB 2.3.10)

Your desires will be fulfilled. Even if you are thinking like karmī, still you can take to devotional service—your desires will be fulfilled. Kṛṣṇa is so kind. Whatever you desire, He'll fulfill.

(aside) Go on.

Mādhavānanda: " 'And what is the use for you of spiritual emancipation or liberation from material bondage? If you are always engaged in chanting the glories of the Supreme Lord and always relishing the nectar of the lotus feet of the Lord, then there is no necessity for any of these.' By this statement of Prahlāda Mahārāja it is clearly understood that one who takes pleasure in chanting and hearing the transcendental glories of the Lord has already surpassed all kinds of material benediction, including the results of pious activities, pious fruitive activities, sacrifices, and even liberation from material bondage."

"Similarly, in the same Seventh Canto, Eighth Chapter, thirty-ninth verse (SB 7.8.39), when the demigods are offering prayers to Lord Nṛsiṁha, Indra, the King of heaven, says: 'O Supreme One, these demons talk of our share of participation in the performance of ritualistic sacrifices, but simply by Your appearance as Lord Nṛsiṁha-deva You have saved us from terrible fears. Actually our shares in the sacrificial performances are due to You only because You are the Supreme Enjoyer of all sacrifices. You are the Supersoul of every living entity, and therefore You are the actual owner of everything."

"Long were our hearts always filled with fear of this demon, Hiraṇyakaśipu. But You are so kind towards us that by killing him, You have removed that fear from within our hearts and have given us the chance to place Your Lordship within our hearts again. For persons who are engaged in the transcendental loving service of Your Lordship, all the opulences which were taken away from us by the demons are counted as nothing. Devotees do not even care for liberation, not to speak of these material opulences. Actually we are not enjoyers of the fruits of sacrifice. Our only duty is to always be engaged in Your service, for You are the enjoyer of everything.' "

Prabhupāda: Go on.

Mādhavānanda: "The purport of this statement by Indra is that beginning from Brahmā down to the insignificant ant, no living entities are meant for enjoying the material opulences. They are simply meant for offering everything to the supreme proprietor, the Personality of Godhead. By doing so, they automatically enjoy the benefit. The example can be cited again of the different parts of the body collecting foodstuffs and cooking them so that ultimately a meal may be offered to the stomach. After it has gone to the stomach, all the parts of the bodies . . . body equally enjoy the benefit of the meal. So similarly, everyone's duty is to satisfy the Supreme Lord, and then automatically everyone will become satisfied."

Prabhupāda: That is called yajña. Yajñārthe karma. Go on.

Page Title:There are three classes of men. Akama, without kama, without any desire, that is devotees. And sarva-kama means the karmis, and moksa-kama - the jnanis. So whatever you may be, you can engage yourself in devotional service
Compiler:SharmisthaK
Created:2024-01-07, 18:01:21.000
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=1, Con=0, Let=0
No. of Quotes:1