Aśuci means unclean. Peaceful life means purification. So if you purify and again become unclean, that we have discussed hasti-snāna, the elephant. Elephant takes bath very nicely, and as soon as come on the shore, take some dust and throw on. Kuñjara śaucavat. Parīkṣit Mahārāja said that "What is this cleaning?"
But without cleaning, your life is spoiled. If you don't clean your life, then you'll have to accept another body according to karma. We have to accept. But the whole human mission is to stop this repetition of birth. They do not know. There is no science, there is no philosophy, there is no education throughout the whole world that the aim of life is to stop these four things: birth, death, old age and disease. They cannot think of. Yes? Birth can be stopped? They cannot think of. They're trying in a different way—contraceptive method or killing the child. That is not the way of stoppage. No. Nature's law is so strong that if you kill the child in the womb then you'll be also killed. You'll be also killed. "Tit for tat." There is no escape. "Life for life," just like in the law. You cannot do that. So this is very important things to understand. You are thinking very free but no, there is: prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). Exactly. Kāraṇaṁ guṇa saṅgo 'sya (BG 13.22). Just like if you contaminate some disease, you must suffer from it. That is natural law. You cannot avoid. There is no escape. So similarly, this spiritual life, this human life is a chance that you learn how to purify yourself. That is human life. And if you don't purify yourself, you remain impure, without any endeavor, then what is the difference between you and cats and dogs? There's no difference.
So, kuṭumbam aśucir yāyatām āsa. So in that aśuci bhṛta āsa, the sneha is there. This Ajāmila, although became the rogue number one, but the affection, natural, that is there. Affection is there. Sa baddha-hṛdayas tasminn arbhake kala-bhāṣiṇi. Attract. The child is talking in broken language—that is very pleasing, pleasing to everyone, especially to the parents. So nirīkṣamāṇas tal-līlām. And he's walking, or he's crawling, he's coming to the father, coming to the mother . . . these things, very attractive, and we become more and more attracted, and we forget our real business. The real business should always be remembered. These things are natural. It is very good, be affectionate to your children. But don't forget your real business. Otherwise this kind of affection is there in cats and dogs also.